The doctrine of intelligent design is often the subject of acrimonious debate. Seeking God in Science cuts through the rhetoric that distorts the debates between religious and secular camps. Bradley Monton, a philosopher of science and an atheist, carefully considers the arguments for intelligent design and argues that intelligent design deserves serious consideration as a scientific theory. Monton also gives a lucid account of the debate surrounding the inclusion of intelligent design in public schools and presents reason why students’ science education could benefit from a careful consideration of the arguments for and against it.

There has been a dramatic increase in the percentage of the US population that is not religious. However, there is, to date, very little research on the social movement that is organizing to serve the needs of and advocate for the nonreligious in the US. This is a book about the rise and structure of organized secularism in the United States. By organized secularism we mean the efforts of nonreligious individuals to build institutions, networks, and ultimately a movement that serves their interests in a predominantly religious society. Researchers from various fields address questions such as: What secularist organizations exist? Who are the members of these organizations? What kinds of organizations do they create? What functions do these organizations provide for their members? How do the secularist organizations of today compare to those of the past? And what is their likely impact on the future of secularism? For anyone trying to understand the rise of the nonreligious in the US, this book will provide valuable insights into organized efforts to normalize their worldview and advocate for their equal treatment in society.

The funniest book ever written about why your religion is false!Whether you're a Christian or a Jew, a Muslim or a Hindu, a Rasta or a Jain, an Environmentalist or a Cheondoist, a Scientologist or a Giant Stone Head Worshipper, your religion is false.But don't feel bad -- so is everyone else's! When you want to know what not to believe, this is the only book you need.In addition, you'll learn* Why "god" doesn't exist* Why there's no such thing as a "soul"* How to find "meaning" in a religion-less world* Which of your religious heroes are pedophiles* Why "religious tolerance" is a terrible ideaAnd, as a bonus, the greatest religious joke ever told. You can't afford not to read this book!

Formerly a site of study reserved for intellectual historians and political philosophers, scholarship on religious toleration, from the perspective of literary scholars, is fairly limited. Largely ignored and understudied techniques employed by writers to influence cultural understandings of tolerance are rich for exploration. In investigating texts ranging from early modern to Romantic, Alison Conway, David Alvarez, and their contributors shed light on what literature can say about toleration, and how it can produce and manage feelings of tolerance and intolerance. Beginning with an overview of the historical debates surrounding the terms "toleration" and "tolerance," this book moves on to discuss the specific contributions that literature and literary modes have made to cultural history, studying the literary techniques that philosophers, theologians, and political theorists used to frame the questions central to the idea and practice of religious toleration. Tracing the rhetoric employed by a wide range of authors, the contributors delve into topics such as conversion as an instrument of power in Shakespeare; the relationship between religious toleration and the rise of Enlightenment satire; and the ways in which writing can act as a call for tolerance.

The international "Atheist Bus Campaign" generated news coverage and controversy, and this volume is the first to systematically and thoroughly explore and analyze each manifestation of that campaign. It includes a chapter for each of the countries which enacted – or attempted to enact – localized versions of the original United Kingdom campaign which ran the slogan, "There’s Probably No God. Now Stop Worrying and Enjoy Your Life," prominently on public buses. Its novel focus, using a singular micro-level event as a prism for analysis, allows for cross-country comparison of legal and social reactions to each campaign, as well as an understanding of issues pertaining to the historical and contemporary status of religion and the regulation of nonreligion in various national settings. Contributors are Katie Aston, Nikolina Hazdovac Bajić, Lori G. Beaman, Spencer Culham Bullivant, Ryan T. Cragun, Leon Dempsey, Eduardo Dullo, Vanni Gasbarri, Magnus Hedelind, Casey P. Homan, William James Hoverd, Dinka Marinovic Jerolimov, Teuvo Laitila, Hanna Lehtinen, Marcus Mann, Javier Martinez-Torron, Björn Mastiaux, Paula Montero, Alan Nixon, Katja Strehle, Teemu Taira, Steven Tomlins, and Silvia Meseguer Velasco.

There has been a significant but little-noticed aspect of the interface between science and religion, namely the widespread tendency of religions to appeal to science in support of their truth claims. Though the appeal to science is most evident in more recent religions like Christian Science and Scientology, no major faith tradition is exempt from this pattern. Members of almost every religion desire to see their ‘truths’ supported by the authority of science – especially in the midst of the present historical period, when all of the comforting old certainties seem problematic and threatened. The present collection examines this pattern in a wide variety of different religions and spiritual movements, and demonstrates the many different ways in which religions appeal to the authority of science. The result is a wide-ranging and uniquely compelling study of how religions adapt their message to one of the major challenges presented by the contemporary world.

In this provocative new study, Professor Martinich shows that religious concerns pervade Leviathan and indicates how, for Hobbes, Christian doctrine is not politically destabilising and is consistent with modern science.

Atheists generated widespread anxieties between the Reformation and the Enlightenment. In response to such anxieties a distinct genre of religious apologetics emerged in England between 1580 and 1720. By examining the form and the content of the confutation of atheism, Anti-Atheism in Early Modern England demonstrates the prevalence of patterned assumptions and arguments about who an atheist was and what an atheist was supposed to believe, outlines and analyzes the major arguments against atheists, and traces the important changes and challenges to this apologetic discourse in the early Enlightenment.

Americans would be shocked to understand just how their religious beliefs have been used against them in the political elites' efforts to engineer society and public policy. In this historical overview of key moments in American religious history, Gadsby demonstrates that what we are commonly-taught in our education systems, mass-media and the political world about religions' role in any number of events, is anything but. In the spirit of Lies My Teacher Told Me, Religious Delusions, American Style discusses eight areas in American history ranging from turn-of-the-nineteenth-century eugenics and the Scopes "Monkey" Trial, to the mind-control program known as Jonestown, to the implausible two-planes-three-buildings-straight-down operation called 9/11, we have been deceived in a big way about what has been done in the name of religion.