This volume proposes new ways of understanding the historical semantics of the relationship between humans and nature in South America in the eighteenth and early nineteenth centuries. The authors in this volume use the notion of asymmetry to discuss the representations of and forms of knowledge about nature circulating in, and about, colonial and postcolonial South America. They argue that the production of knowledge about the American natural space widened the power gap between the Europeans colonizers and the local population. This gap, therefore, rests on what we call 'asymmetric ecologies': Eurocentric epistemic orders excluded forms of indigenous, mestizo, and Creole knowledge about nature. By looking at literary as well as non-literary sources, such as natural histories, travel narratives, encyclopaedias or medical writing, the essays in this volume trace the origins of new theoretical paradigms (ecocriticism, biopolitics, transarea studies, etc.), and examine the regional cultural, identity, and epistemic conflicts that undercut the Eurocentric narrative of enlightened modernity.

During the early modern period, regional specified compendia – which combine information on local moral and natural history, towns and fortifications with historiography, antiquarianism, images series or maps – gain a new agency in the production of knowledge. Via literary and aesthetic practices, the compilations construct a display of regional specified knowledge. In some cases this display of regional knowledge is presented as a display of a local cultural identity and is linked to early modern practices of comparing and classifying civilizations. At the core of the publication are compendia on the Americas which research has described as chorographies, encyclopeadias or – more recently – 'cultural encyclopaedias'. Studies on Asian and European encyclopeadias, universal histories and chorographies help to contextualize the American examples in the broader field of an early modern and transcultural knowledge production, which inherits and modifies the ancient and medieval tradition.

Humboldt and Jefferson explores the relationship between two fascinating personalities: the Prussian explorer, scientist, and geographer Alexander von Humboldt (1769–1859) and the American statesman, architect, and naturalist Thomas Jefferson (1743–1826). In the wake of his famous expedition through the Spanish colonies in the spring of 1804, Humboldt visited the United States, where he met several times with then-president Jefferson. A warm and fruitful friendship resulted, and the two men corresponded a good deal over the years, speculating together on topics of mutual interest, including natural history, geography, and the formation of an international scientific network. Living in revolutionary societies, both were deeply concerned with the human condition, and each vested hope in the new American nation as a possible answer to many of the deficiencies characterizing European societies at the time. The intellectual exchange between the two over the next twenty-one years touched on the pivotal events of those times, such as the independence movement in Latin America and the applicability of the democratic model to that region, the relationship between America and Europe, and the latest developments in scientific research and various technological projects. Humboldt and Jefferson explores the world in which these two Enlightenment figures lived and the ways their lives on opposite sides of the Atlantic defined their respective convictions.

Nowhere on Earth is there an ecological transformation so swift and so extreme as between the snow-line of the high Andes and the tropical rainforest of Amazonia. The different disciplines that research the human past in South America have long tended to treat these two great subzones of the continent as self-contained enough to be taken independently of each other. Objections have repeatedly been raised, however, to warn against imagining too sharp a divide between the people and societies of the Andes and Amazonia, when there are also clear indications of significant connections and transitions between them. Rethinking the Andes–Amazonia Divide brings together archaeologists, linguists, geneticists, anthropologists, ethnohistorians and historians to explore both correlations and contrasts in how the various disciplines see the relationship between the Andes and Amazonia, from deepest prehistory up to the European colonial period. The volume emerges from an innovative programme of conferences and symposia conceived explicitly to foster awareness, discussion and co-operation across the divides between disciplines. Underway since 2008, this programme has already yielded major publications on the Andean past, including History and Language in the Andes (2011) and Archaeology and Language in the Andes (2012).

This book is open access under a CC-BY license. The multiple purposes of nature – livelihood for communities, revenues for states, commodities for companies, and biodiversity for conservationists – have turned environmental governance in Latin America into a highly contested arena. In such a resource-rich region, unequal power relations, conflicting priorities, and trade-offs among multiple goals have led to a myriad of contrasting initiatives that are reshaping social relations and rural territories. This edited collection addresses these tensions by unpacking environmental governance as a complex process of formulating and contesting values, procedures and practices shaping the access, control and use of natural resources. Contributors from various fields address the challenges, limitations, and possibilities for a more sustainable, equal, and fair development. In this book, environmental governance is seen as an overarching concept defining the dynamic and multi-layered repertoire of society-nature interactions, where images of nature and discourses on the use of natural resources are mediated by contextual processes at multiple scales.

Contests over knowledge are central to contests over environments. Many of those contests are not just about Ægood scienceÆ or æbad scienceÆ, but over the idea of nature itself: the idea that the nature that science makes known to the world is set apart from æcultureÆ or æsocietyÆ, or that nature is comprised of objects û rivers, fish, soil û the knowledge of which lies outside of social life and democratic politics. Contested Ecologies: Dialogues in the South on Nature and Knowledge focuses on moments in which contests over ecology become moments for rethinking this ecology of knowledge. The chapters cover a wide variety of settings-from urban Cape Town to indigenous activism in Peru; from MugabeÆs Zimbabwe to the Beguela ecosystem fisheries, and include protected areas in the Aboriginal territories of northern Australia. Contested Ecologies could be read as an enlightened report on the status of knowledge worldwide. Not only does it demonstrate, with a powerful collective voice from the Global South that will be difficult to ignore, that differences between knowledges ineluctably imply differences among forms of making the world, it actually succeeds in exemplifying paths for genuine and constructive conversations across seemingly intractable divides. The volume offers the first concrete demonstration that it is indeed possible to go beyond the alleged rift between nature and culture, moving us closer towards the elusive goal of healing our planet through new knowledge formations. At a time when the academy seems mired in training students to perform well in so-called 'globalization' (understood as market success), this courageous volume represents a breath of fresh air in the debates over how to re-imagine the university as a central player in the construction of a new ethics of life. Arturo Escobar, Kenan Distinguished Professor of Anthropology, University of North Carolina, Chapel Hill, Extraordinarily interesting ... A new anthropology is afoot. Contested Ecologies sets out a new approach beyond the boundaries of modernity as we know it. Here different versions of nature are at play, and a 'political ontology' has emerged to grasp this problem. Cosmopolitics comes into its own in this collection. Anna Tsing, author of Friction: An ethnography of global connection Book jacket.

This Companion is comprised of 27 original contributions by leading scholars in the field and summarizes the state of anthropological knowledge of Indian peoples, as well as the history that got us to this point. Surveys the full range of American Indian anthropology: from ecological and political-economic questions to topics concerning religion, language, and expressive culture Each chapter provides definitive coverage of its topic, as well as situating ethnographic and ethnohistorical data into larger frameworks Explores anthropology’s contribution to knowledge, its historic and ongoing complicities with colonialism, and its political and ethical obligations toward the people 'studied'

A definitive guide to the depth and breadth of the ecological sciences, revised and updated The revised and updated fifth edition of Ecology: From Individuals to Ecosystems – now in full colour – offers students and practitioners a review of the ecological sciences. The previous editions of this book earned the authors the prestigious ‘Exceptional Life-time Achievement Award’ of the British Ecological Society – the aim for the fifth edition is not only to maintain standards but indeed to enhance its coverage of Ecology. In the first edition, 34 years ago, it seemed acceptable for ecologists to hold a comfortable, objective, not to say aloof position, from which the ecological communities around us were simply material for which we sought a scientific understanding. Now, we must accept the immediacy of the many environmental problems that threaten us and the responsibility of ecologists to play their full part in addressing these problems. This fifth edition addresses this challenge, with several chapters devoted entirely to applied topics, and examples of how ecological principles have been applied to problems facing us highlighted throughout the remaining nineteen chapters. Nonetheless, the authors remain wedded to the belief that environmental action can only ever be as sound as the ecological principles on which it is based. Hence, while trying harder than ever to help improve preparedness for addressing the environmental problems of the years ahead, the book remains, in its essence, an exposition of the science of ecology. This new edition incorporates the results from more than a thousand recent studies into a fully up-to-date text. Written for students of ecology, researchers and practitioners, the fifth edition of Ecology: From Individuals to Ecosystems is anessential reference to all aspects of ecology and addresses environmental problems of the future.

Social justice is a matter of life and death. It affects the way people live, their consequent chance of illness, and their risk of premature death. We watch in wonder as life expectancy and good health continue to increase in parts of the world and in alarm as they fail to improve in others.

The 44th issue of International Poetry Review (IPR) appears in a year shaped by change, social and political tensions. Social distancing has frustrated our human need for sociability, contact, and interaction, but has also gifted some of us with time for introspection. Our peer reviewers and members of the editorial team selected submissions that reflect a vast diversity of experiences, voices, and tones. The poems and translations cover issues such as the passage of time, the fragility of life, nature, the choices we confront and the ones that elude us, and the need for social justice and recognition. Against the backdrop of the transformative events of 2020-2021, this issue underscores the role poetry plays in building communities. By structuring IPR around the core principles of empathy, solidarity, inclusion and accessibility, our goal is to become intentional about the capacity of language to enact change. The editorial committee hopes that the poems included here make poetry accessible, move readers to play with words, and inspire them to become writers and translators themselves.