Official title: Do the prehistoric interactions between astronomy and religion form a distinct religious tradition? In the dissertation for his Master's of Arts degree from the University of Central Lancashire, Cometan introduced and thoroughly explored his theory of the existence of the oldest religious tradition based on astronomical observation which he titles the Astronic tradition, or Astronicism. In this work, which received a Distinction Grade of 87 following its examination, Cometan discovers that astronomy and religion were indeed intertwined in prehistoric and ancient times. Through archaeological evidence, Cometan makes the case for the existence of an Astronic religious tradition stretching back to the Upper Palaeolithic period of the Stone Age some 40,000 years ago. Key ideas of Cometan's dissertation work include astromorphism, astrolatry, astroglyphs, astromancy, astronomical religion, and the theory of an astronomical Urreligion (an original or primordial religion).

Most histories of astronomy start with Copernicus, Galileo and Columbus, But this text shows that in the colourful mythology of the ancients lay a surprisingly accurate understanding of celestial movements. A radical prefiguring of modern astronomy can be found throughout history. Two millennia before Columbus set sail for America, Pythagoras conceived the world was round. In 3rd century BC, Erasthones calculated the approximate size of the Earth, and long before Galileo's heretical science upset Christian orthodoxy, our 365.25 day calendar had been more or less finalized by Julius Ceaser as a variation on that of the Egyptians. Gods in the Sky is more than a history of astronomy, it explores the inextricable links in ancient civilization between astronomy and astrology, mythology, religion, philosophy, architecture, art, agriculture and navigation, to illuminate the history of the ancients.

This volume examines the way in which cultural ideas about "the heavens" shape religious ideas and are shaped by them in return. Our approaches to cosmology have a profound effect on the way in which we each deal with religious questions and participate in the imaginative work of public and private world-building. Employing an interdisciplinary team of international scholars, each chapter shows how religion and cosmology interrelate and matter for real people. Historical and contemporary case studies are included to demonstrate the lived reality of a variety of faith traditions and their interactions with the cosmos. This breadth of scope allows readers to get a unique overview of how religion, science and our view of space have, and will continue to, impact our worldviews. Offering a comprehensive exploration of humanity and its relationship with cosmology, this book will be an important reference for scholars of Religion and Science, Religion and Culture, Interreligious Dialogue and Theology, as well as those interested in Science and Culture and Public Education.

Witty and thought provoking, two Vatican astronomers shed provocative light on some of the strange places where religion and science meet. “Imagine if a Martian showed up, all big ears and big nose like a child’s drawing, and he asked to be baptized. How would you react?” —Pope Francis, May, 2014 Pope Francis posed that question—without insisting on an answer!—to provoke deeper reflection about inclusiveness and diversity in the Church. But it's not the first time that question has been asked. Brother Guy Consolmagno and Father Paul Mueller hear questions like that all the time. They’re scientists at the Vatican Observatory, the official astronomical research institute of the Catholic Church. In Would You Baptize an Extraterrestrial? they explore a variety of questions at the crossroads of faith and reason: How do you reconcile the The Big Bang with Genesis? Was the Star of Bethlehem just a pious religious story or an actual description of astronomical events? What really went down between Galileo and the Catholic Church—and why do the effects of that confrontation still reverberate to this day? Will the Universe come to an end? And… could you really baptize an extraterrestrial? With disarming humor, Brother Guy and Father Paul explore these questions and more over the course of six days of dialogue. Would You Baptize an Extraterrestrial will make you laugh, make you think, and make you reflect more deeply on science, faith, and the nature of the universe.

When you think of astrology, you may think of the horoscope section in your local paper, or of Nancy Reagan's consultations with an astrologer in the White House in the 1980s. Yet almost every religion uses some form of astrology: some way of thinking about the sun, moon, stars, and planets and how they hold significance for human lives on earth. Astrology and Cosmology in the World’s Religions offers an accessible overview of the astrologies of the world's religions, placing them into context within theories of how the wider universe came into being and operates. Campion traces beliefs about the heavens among peoples ranging from ancient Egypt and China, to Australia and Polynesia, and India and the Islamic world. Addressing each religion in a separate chapter, Campion outlines how, by observing the celestial bodies, people have engaged with the divine, managed the future, and attempted to understand events here on earth. This fascinating text offers a unique way to delve into comparative religions and will also appeal to those intrigued by New Age topics.

This is Sir Fred's controversial giant comet theory about the origins and continuing development of the universe. Initially delivered as a lecture in the Anshen Transdisciplinary Lectureships in Art, Science, and the Philosophy of Culture at The Frick Collection in New York City, this challenging treatise by astrophysicist, Sir Fred Hoyle, one-time Plumian Professor of Astrophysics, Cambridge University begins by instructing us how to avoid "being sucked into a maelstrom of respectable ignorance. Whenever the word 'origin' is used, disbelieve everything you are told". Then, in a progressive, fathomable, fascinating discourse, he posits his beliefs about the origin of the universe, beginning with an explanation of the ice ages and his theory of the giant comet, the disintegration of which, Hoyle maintains, contributed to the origin of religion. Under expert guidance, we see how this event gave rise to the belief in Mohammed, early Christianity, and impacts upon the thinking of medieval times.

In the twenty-first century, the debate about life on other worlds is quickly changing from the realm of speculation to the domain of hard science. Within a few years, as a consequence of the rapid discovery by astronomers of planets around other stars, astronomers very likely will have discovered clear evidence of life beyond the Earth. Such a discovery of extraterrestrial life will change everything. Knowing the answer as to whether humanity has company in the universe will trigger one of the greatest intellectual revolutions in history, not the least of which will be a challenge for at least some terrestrial religions. Which religions will handle the discovery of extraterrestrial life with ease and which will struggle to assimilate this new knowledge about our place in the universe? Some religions as currently practiced appear to only be viable on Earth. Other religions could be practiced on distant worlds but nevertheless identify both Earth as a place and humankind as a species of singular spiritual religious importance, while some religions could be practiced equally well anywhere in the universe by any sentient beings. Weintraub guides readers on an invigorating tour of the world’s most widely practiced religions. It reveals what, if anything, each religion has to say about the possibility that extraterrestrial life exists and how, or if, a particular religion would work on other planets in distant parts of the universe.

Astronomy, perhaps the first of the sciences, was already well developed by the time of Christ. Seventeen centuries later, after Newton showed that the movements of the planets could be explained in terms of gravitation, it became the paradigm for the mathematical sciences. In the nineteenth century the analysis of star-light allowed astrophysicists to determine both the chemical composition and the radial velocities of celestial bodies, while the development of photography enabled distant objects invisible to the human eye, to be studied and measured in comfort. Technical developments during and since the Second World War have greatly enlarged the scope of the science by permitting the study of radiation. This is a fascinating introduction to the history of Western astronomy, from prehistoric times to the origins of astrophysics in the mid-nineteenth century. Historical records are first found in Babylon and Egypt, and after two millennia the arithmetical astronomy of the Babylonians merged with the Greek geometrical approach to culminate in the Almagest of Ptolemy. This legacy was transmitted to the Latin West via Islam, and led to Copernicus's claim that the Earth is in motion. In justifying this Kepler converted astronomy into a branch of dynamics, leading to Newton's universal law of gravity. The book concludes with eighteenth- and nineteenth-century applications of Newton's law, and the first explorations of the universe of stars. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

A New York Times Book Review Editors’ Choice An ABC Australia Best Book on Religion and Ethics of the Year Distinguished Book Award, Sociology of Religion Section of the American Sociological Association Religion in Human Evolution is a work of extraordinary ambition—a wide-ranging, nuanced probing of our biological past to discover the kinds of lives that human beings have most often imagined were worth living. It offers what is frequently seen as a forbidden theory of the origin of religion that goes deep into evolution, especially but not exclusively cultural evolution. “Of Bellah’s brilliance there can be no doubt. The sheer amount this man knows about religion is otherworldly...Bellah stands in the tradition of such stalwarts of the sociological imagination as Emile Durkheim and Max Weber. Only one word is appropriate to characterize this book’s subject as well as its substance, and that is ‘magisterial.’” —Alan Wolfe, New York Times Book Review “Religion in Human Evolution is a magnum opus founded on careful research and immersed in the ‘reflective judgment’ of one of our best thinkers and writers.” —Richard L. Wood, Commonweal

For the readers of The Language of God, another instant classic from "a sophisticated and original scholar" (Kirkus Reviews) that disputes the idea that science is contrary to religion. In The Science of God, distinguished physicist and Biblical scholar Gerald L. Schroeder demonstrates the surprising parallels between a variety of Biblical teachings and the findings of biochemists, paleontologists, astrophysicists, and quantum physicists. In a brilliant and wide-ranging discussion of key topics that have divided science and religion—free will, the development of the universe, the origin of life, and the origin of man—Schroeder argues that the latest science and a close reading of the Bible are not just compatible but interdependent. This timely reissue of The Science of God features a brand-new preface by Schroeder and a compelling appendix that addresses the highly publicized experiment in 2008 in which scientists attempted to re-create the chemical composition of the cosmos immediately after the Big Bang. It also details Schroeder’s lucid explanations of complex scientific and religious concepts, such as the theory of relativity, the passage of time, and the definitions of crucial Hebrew words in the Bible. Religious skeptics, Biblical literalists, scientists, students, and physicists alike will be riveted by Schroeder’s remarkable contribution to the raging debate between science and religion.