The Omnidoxy is the founding treatise of the Astronist religion and was solely authored by the philosopher and religious founder, Cometan. Partitioned into twelve disquisitions, each of which are further divided into hundreds of discourses, which are themselves titled by those which are known as rubrals, The Omnidoxy has been codified according to a unique writing structure known as insentence. The Omnidoxy not only forms the foundations of Astronism, but it remains the primary modern contributor and the book that ignited the establishment of the Astronic tradition of religion which encompasses the philosophy of Astronism. Introducing brand new philosophical concepts such as cosmocentricity, reascensionism, transcensionism, and sentientism amongst many others, The Omnidoxy remains the principal signifier of a new era in philosophy. The Omnidoxy births hundreds of new belief orientations, schools of thought, neologisms, disciplines of study, theories, and concepts which, when combined and considered collectively, have formed the basis of Astronism. The authorship of The Omnidoxy rests with the single individual philosopher, Cometan who began writing The Omnidoxy at the age of seventeen driven by what he terms as personal inspiration. The historical origination of The Omnidoxy rests in its authorship by Brandon Taylorian during early 21st century England, specifically in the northern county of Lancashire. Like in all textual criticism, the timing and location of the codification of The Omnidoxy is integral to understanding why and how it was written, especially by considering the influential factors impacting Taylorian during his construction of the text, particularly the cultural, political, religious, and social contexts of Taylorian's personal life and of wider society at the time. This forms an important branch of study within omnidoxicology known as omnidoxical criticism, or omnidoxical exegesis in which scholars study and investigate The Omnidoxy in order to discern conclusive judgements inspired by how, where, why, by whom, for whom, and in what circumstances The Omnidoxy was written.

Astronism: the religion of the stars is a technical summary of the Astronist religion and philosophy that uses terminology unique to the Astronists and specialised knowledge of Astronist beliefs. It is the perfect brief introduction to Astronism for those with prior understanding of the academic disciplines of eschatology, soteriology, theology and philosophy as the Astronist view on all of these subject areas and more is provided. Astronism: the religion of the stars attempts to explain the narrative that underlies Astronist beliefs and presents a particular conception of how humans should not only lead their lives but also how we as an entire species should consider our collective future on planet Earth, and more importantly, all beyond. The untechnical summary of the Astronist religion and philosophy titled The Astronist Statement (full title: The Astronist Statement on the Situation of the Human Species) is coming soon in 2022.

Cometanic Quotes is a post-disquisitional segment of the Omnidoxy within the Appendix of the Omnidoxy as part of the Original Omnidoxical Series solely written and organised by Cometan and published by the Astronist Institution. This publication collates all the known quotes attributed to Cometan during The Founding of Astronism era, particularly those associated with Cometan's indrucies during his sole authorship of the Omnidoxy. This publication consists of over 600 original quotes attributed to Cometan which have significantly contributed to his place as a religious figure and philosopher.

The Dodecadoxy, also known as The Ultimation, is the twelfth and final disquisition of the philosophical treatise known as The Omnidoxy, the founding text of the philosophy of Astronism. The Dodecadoxy is written largely according to the definitionalist style of Cometanic omnidoxical writing and concerns itself with the study of imagination and freedom. Not only does The Dodecadoxy address the natures and applications of imagination and freedom, but it formulates an entire system of belief on freedom which is then subsequently applied to the entire belief system of Astronism. One of the foremost natures of Astronism is freedom and this is manifested and emphasised by The Dodecadoxy. Transcensionism is the foremost exemplification of the integration of freedom into the core of the beliefs of the philosophy of Astronism. As the final disquisition of The Omnidoxy, The Dodecadoxy also concerns itself with the nature of the personhood of Cometan as its sole author as well as some of the most prominent elements of Astronism and including other metaphilosophical topics of study.

The Monodoxy is a 275,000 word-long philosophical disquisition categorised as the first of twelve disquisitions that, when considered collectively, form The Omnidoxy, the founding treatise of the philosophy of Astronism established by Cometan. The disquisition comprises of hundreds of discourses which are themselves titled by rubrals and written according to a style and structure known as insentence. The Monodoxy's authorship solely rests with Cometan, the first Millettic philosopher and the founder of Astronism whom began writing The Monodoxy at the age of just seventeen through what he termed as personal inspiration. The Monodoxy has been said to formulate the thematic identity of the philosophy of Astronism due to its prominent focus on the elements, progeny, and phenomena of The Cosmos in a distinct way to all the other eleven disquisitions forming The Omnidoxy. Hundreds of new schools of thought, disciplines of study, and philosophical belief orientations hold their roots in The Monodoxy in addition to thousands of new terms, concepts, and theories which hold a distinguished originality and Cometanic style combined with an Astronic identity. There are a total of fifty-three discourses which constitute The Monodoxy, each of which holds its own special title known as a rubral which are used to provide overviews of the discourses to which they are associated.

In October 1998, Irene Mary Taylor penned a letter to the mother of Cometan, Louise J. Counsell regarding the baptism of Cometan. However, in the letter Irene Mary covers topics not just related to her grandson baptism but also regarding her Catholic faith. The letter has come to form the basis of Cometan's understanding of the beliefs and teachings that his grandmother held so dear to which has come to influence the foundations of her Cause for Beatification and her recognition as a Traditionalist Catholic figure. In this work Irene Mary's October Letter: An Introduction to Irenianism, Cometan provides an exegesis to his grandmother's letter from twenty-three years prior in which the foundations of Irenian theology, or Irenianism, were established.

'I have learned to be content in whatever state] I am'' (Phil. 4:11) Anyone who lacks true contentment may find it in this book. If not, it will be because that one would not follow the very clear and simple instructions given. The teaching is from the Bible, yet it must be described as unique. Nowhere else will you find such unusual, but Biblically authenticated thoughts: He will teach you that contentment lies in subtraction, not in addition; that the ABC's of Christianity are nothing like what you thought them to be; that there is a mystery of contentment, but that once you have learned the way from Christ's word, you will be able to attain such a depth of contentment as you never before dreamed existed. This is a key book for building up Christian maturity. Christian Contentment, what is it? ''It is a sweet, inward heart thing. It is a work of the Spirit indoors. It is a box of precious ointment, very comforting and useful for troubled hearts in times of troubled conditions.

This book is intended to serve as a general introduction to Mesopotamian astrology, both its outward phenomena and its inner structure.

In Pagan Theology, Michael York situates Paganism—one of the fastest-growing spiritual orientations in the West—as a world religion. He provides an introduction to, and expansion of, the concept of Paganism and provides an overview of Paganism's theological perspective and practice. He demonstrates it to be a viable and distinguishable spiritual perspective found around the world today in such forms as Chinese folk religion, Shinto, tribal religions, and neo-Paganism in the West. While adherents to many of these traditions do not use the word “pagan” to describe their beliefs or practices, York contends that there is an identifiable position possessing characteristics and understandings in common for which the label “pagan” is appropriate. After outlining these characteristics, he examines many of the world's major religions to explore religious behaviors in other religions which are not themselves pagan, but which have pagan elements. In the course of examining such behavior, York provides rich and lively descriptions of religions in action, including Buddhism and Hinduism. Pagan Theology claims Paganism’s place as a world religion, situating it as a religion, a behavior, and a theology.

The Tridoxy comprises of a series of short philosophical discourses forming the third disquisition of the one million word long philosophical treatise known as The Omnidoxy solely authored by Cometan, which is the founding book of the philosophy of Astronism. The Tridoxy has been designated the inclusive discipline of abettology which encompasses the study of both aid and the nature, forms, and applications of stewardship. In the omnidoxical style, The Tridoxy is written according to the structure of insentence, its discourses are titled by rubrals, and it comprises of a number of unique terms, newly introduced concepts, beliefs, and notions that form the Astronist approach to understanding the ideas of aiding and stewarding, the latter of which holds particular importance as it is applied to the context of The Cosmos and space exploration. The Tridoxy covers a wide range of philosophic subjects, including ethics, epistemology, and logic whilst simultaneously introduces its own unique disciplines of study and areas of contemplation. Despite being one of the shortest disquisitions of the twelve that form The Omnidoxy, The Tridoxy demonstrates an importance granted to the notions of aiding others, the different forms and manifestations of aid, as well as the ethics of aiding and stewarding. Solely authored by the mononymous autodidactic philosopher, Cometan, The Tridoxy presents itself as a short interlude between much larger disquisitions that formulate The Omnidoxy.