Easy, Effective And Inepxpensive Book On Astrology And Remedial Measures.

The Lal Kitab, a rare book in urdu, was popular in north-west India, Pakistan, Iran and many other countries. This English version has added new dimensions to make it more lucid and easier to understand.

Who is not in distress in the present era' Some are anguished mentally some physically some by children some by spouse. There is no harmony in the family as before. Everybody wants to cook one's meal separately. The tradition of the joint family has already been shattered. One who is in trouble primarily wants freedom from it be it only a minor wound. His first priority remains to get relief from the pain whatsoever it may cost. The author of Lal Kitab had understood this principle much earlier and created trials or remedies imbibing good conduct righteousness and fundamental code of social and universal conduct along with the interweave of astrology so that the person might secure relief from the pain as well as remain connected with the societal customs. Most of the people in India are very well acquainted with the name of 'Lal Kitab' Originally this book was written by Shri. Girdhari Lal Sharma in Urdu language. Subsequently it was translated into Hindi language. Some adulteration is quite natural in the translated version of the original text. Primarily our rishi-maharshis godmen astrologers fortune-tellers like Narad Parashar Kalidas Varahmihir Jaimini Bhrigu etc. and the contemporary saints had prescribed yajna hawan worship chanting God's name rituals and donations to mitigate the bad effect of planets. Later on acknowledging the paucity of money and time Shri Girdhari Lal Sharma the author of the original Lal Kitab proposed remedies that were simple and required least expense of money. These easy remedies became very popular in India. Keeping in mind a code of conduct dharma practical aspects good conduct and the basic principles of life and the need for proper discipline in society the author had suggested the remedies which were accepted by the common men by heart. For example respect of elders service to parents offering grass to cow offering bread to dog feeding monkeys with gram and jaggery etc. are such remedies that can easily be done by everybody. The principality of twelve signs and nine planets of Indian astrology has also been accepted by Lal Kitab. The mere difference is that whereas in the prevalent astrology the ascendant is determined by the time of birth Lal Kitab always keeps it between Aries and Pisces.

Parashari Jaimini and Tajik are the three most popular systems of Vedic Astrology. Parashar gives more importance to the planets while Jaimini considers the rashis to be more important. Tajik is mainly used in Prashna Shastra and in Varshaphal. Tajik diverts slightly always from the main stream of the traditional methods and employs newer techniques of Astrology. 'Tajik Neelakanthi', of Acharya Neelakantha, which was composed in the 16th century AD, is the base of Taik Jyotish. This does not mean that Varshaphal and Prashna techniques were not practised in vedic Astrology before this. 'Uttar Kalamrit' of Kalidas mentions and describes the computation of Varshaphal dasha which is different from the 'Mudda dasha' of Varshaphal. Apart from this, 'Shat Panchashikha' of Prithyushyas is the established classic of Prashna Shastra, which was composed centuries before 'Tajik Neelakanthi'. Ancient Kairaleeya Jyotish is also well known for considering Prashna to be their main technique. The influence of Greek and Arab culture is clearly seen on the word 'Tajik'. Arrival of the invaders from Western Asia initiated the exchange of culture between India and West Asia. This exchange introduced some newer techniques to our Vedic Astrology. One of these techniques was Tajik. This has been marked as the beginning of Tajik jyotish. Tajik word does not belong to Sanskrit. There are different opinions regarding this issue. Some scholars consider it to be a distorted from of the word 'Jatak'. Another view is that meaning of Tajik is a horse in Turkish and Persian language. The speed of this technique has been compared to that of a horse and for this reason it has been named Tajik. In any case the influence of Mohammedans on this knowledge is very clear. This is also confirmed by the other words of Tajik, namely mudda, muntha, sahams and the names of the Tajik yogas like Ithasal, Ikkabal, Ishraf, nakta, radda and khallasar etc. Moving at the average speed of 1° per day, Sun completes one round of the Zodiac in one year. For casting the annual horoscope we select the time when Sun reaches the longitude of the natal Sun. The horoscope cast for that date and time becomes the annual horoscope and the Varshaphal is decided on the basis of this horoscope. In a similar manner prediction for any year of the person's life can be given on the basis of the annual horoscope. In other words the annual horoscope is based on the longitude of the natal Sun and not on the date and time of birth. This also means that the date, day and time of the annual horoscope is generally different from that of the birth horoscope.

A native suffers or enjoys (with the former having a dominant part) in life as per his prarbdha/destiny. Astrology does indicate what one has to endure and what one can overcome. Whereas great strides have been taken and wonderful results obtained regarding influence of planets, both benefic & malefic, on human beings, the same can not be said about finding out the remedies for their malefic results. Each remedy is basically a prayer to the Almighty to bail the native out of a difficult situation. It is our Kartvya Karma as part of Prarbdha/Kiryaman Karma to observe remedial actions to keep our body and mind healthy. In a horoscope, destiny/luck is indicated by 9th house and 3rd house represents Purshartha, the free will or Kiryaman Karma, done with a strong will & belief to smoothen the path of destiny. The life or the path of human development is a story of constant struggle between the destiny and Purshartha/remedies, with dices heavily decked against the later. The success of the remedies rests upon the strong will, belief & faith one has in the remedy and one’s total unconditional surrender before the relevant deity. There are various modes of remedies, one can chose from depending on his faith/belief, like colour therapy & Gems, Mantra, Yantra, Tantra & Rudraksh, bath, fast & charity, propitiation of curses and age old folk treatments of Lal Kitab.All these have been covered in this book as an aide-memoire to a native in his fight against misfortune.

God exists within us on this planet. The ‘soul’ enters the human form after going through the complete cycle of eighty-four lakh lives and deaths. Human life is determined by the position of planets. Good and bad ideas travel into our minds through waves transmitted by the planets. A woman carries the child in her womb for nine months like the nine planets. Thus the position and stationing of the planets determine the good and bad times in our lives. This arithmetic of favourable and unfavourable positioning of planets, form the basis of ‘Horoscope’. Astrology is a science based on very specific calculation. It is not superstition and it is easy to follow. People who cannot consult an astrologer can just read the book, identify their problems, look for remedies and follow them without guidance or consultation. The science of astrology is a gift from God and is acquired by following His diktat.

Objective of Astrology is to give accurate predictions about future but its utility lies in the correct and effective solutions to our problems. Astrology is highly beneficial because with the help of this knowledge we come to know about our future and forth coming good or bad events. Rightly has some body affirmed, “To be forewarned is to be forearmed”. When we know it in advance that something negative is likely to happen to us we prepare ourselves to face that or avert that by equipping ourselves with necessary tools and weapons for our protection. Here in this book of AIFAS the readers are informed with all the remedial measures and spiritual products. These spiritual products are also known as astrological Products or remedial Products. These products are not very easily available in the market but organizations like Future Point Pvt. Ltd. is catering to these requirements as it has been quite up to the mark in removing the cob webs from the minds of the people in general by providing adequate information, expertise and genuine spiritual products. ‘Encyclopedia of Astrological Remedies’ is a consolidated effort to combine the various types of remedial measures available in Vedic Astrology, vedas, mythology, mantra shastra, Lal Kitab, gemology, science of yantras and other reliable sources of our cultural heritage which include the uses of gems, rudraksha, yantras, rosaries, crystals, rudraksha kavach, parad, rings, conch, pyramids, coins, lockets, fengshui, remedial bags, colors, talismans, fasting and meditation with mantras

Lal Kitab is a unique book based on palmistry and Hindu astrology (Jyotisha). This book includes several new dimensions to simplify the complex concepts of human life. The most important feature of the book is that it explains in detail how some planetary positions of horoscope reflect in the lines of one's palm. While most other books on astrology offer remedies in the form of rituals or suggest wearing a particular gemstone, Lal Kitab offers quick and affordable remedies. The author lays emphasis on the good and bad effects of every planet. The book is packed with case studies to broaden the horizon and scope of the book.The book combines the best of astrology and palmistry to neutralize:Adverse and inauspicious effects of planets and consetellationsManglik DoshDebilitating effects of Kalpserp Dosh and other planetary contradictions #v&spublishers