Erica Reiner offers a connection between Near Eastern material and their echoes in the West. a foundation for comparisons between the oriental cultures and gtheir echoes in the West. To provide a foundation for comparisons the Near Eastern material needs to be resented in reliable form. Reiner's sources are culled from such scientific texts as medicine, divination, and rituals, which are not usually included in anthologies of Mesopotamian texts and rarely available in translation..

This monograph begins with a puzzle: a Babylonian text from late 5th century BCE Uruk associating various diseases with bodily organs, which has evaded interpretation. The correct answer may reside in Babylonian astrology, since the development of the zodiac in the late 5th century BCE offered innovative approaches to the healing arts. The zodiac—a means of predicting the movements of heavenly bodies—transformed older divination (such as hemerologies listing lucky and unlucky days) and introduced more favorable magical techniques and medical prescriptions, which are comparable to those found in Ptolemy's Tetrabiblos and non-Hippocratic Greek medicine. Babylonian melothesia (i.e., the science of charting how zodiacal signs affect the human body) offers the most likely solution explaining the Uruk tablet.

Astral magic is shown to be a major influence in Jewish medieval thought. The book traces its winding course in the work of such figures as Judah Halevi, Nahmanides and others, and provides a new perspective on medieval Jewish rationalism.

A new reconstruction and translation of the Maqlû text The Akkadian series Maqlû, “Burning,” is one of the most significant and interesting magical texts from the Ancient Near East. The incantations and accompanying rituals are directed against witches and witchcraft and ctually represent a single complex ceremony. The ceremony was performed during a single night and into the following morning at the end of the month Abu (July/August), a time when spirits were thought to move back and forth between the netherworld and the world of the living. Features: English translation of approximately 100 incantations and rituals Annotated transcription Introduction places the series in historical context and shows how it is a product of a complex literary and ceremonial development.

Originally published in 1896, this text contains the cunieform text of 60 clay tablets written between 669-625 BC. These tablets were inscribed with prayers and religious compositions of a devotional and magical character and there is little doubt that they were compiled from Babylonian sources.

In Hellenistic Astronomy: The Science in Its Contexts, renowned scholars address questions about what the ancient science of the heavens was and the numerous contexts in which it was pursued.

"In the Path of the Moon" offers a collection of essays concerning Babylonian celestial divination. It investigates various aspects of cuneiform celestial omens, horoscopes, and astronomy and their wide-ranging influences on later Hellenistic science and philosophy.

This volume is about the history, literature, ritual, and thought associated with ancient Mesopotamian witchcraft. With chapters on the changing forms and roles of witchcraft beliefs, the ritual function, form, and development of the Maqlû text (the most important ancient work on the subject), and the meaning of the Maqlû ceremony, as well as the ideology of the final version of the text. The volume significantly contributes to our understanding of the Maqlû text, and the reconstruction of the development of thought about witchcraft and magic in Mesopotamia.

In the midst of academic debates about the utility of the term “magic” and the cultural meaning of ancient words like mageia or khesheph, this Guide to the Study of Ancient Magic seeks to advance the discussion by separating out three topics essential to the very idea of magic. The three major sections of this volume address (1) indigenous terminologies for ambiguous or illicit ritual in antiquity; (2) the ancient texts, manuals, and artifacts commonly designated “magical” or used to represent ancient magic; and (3) a series of contexts, from the written word to materiality itself, to which the term “magic” might usefully pertain. The individual essays in this volume cover most of Mediterranean and Near Eastern antiquity, with essays by both established and emergent scholars of ancient religions. In a burgeoning field of “magic studies” trying both to preserve and to justify critically the category itself, this volume brings new clarity and provocative insights. This will be an indispensable resource to all interested in magic in the Bible and the Ancient Near East, ancient Greece and Rome, Early Christianity and Judaism, Egypt through the Christian period, and also comparative and critical theory. Contributors are: Magali Bailliot, Gideon Bohak, Véronique Dasen, Albert de Jong, Jacco Dieleman, Esther Eidinow, David Frankfurter, Fritz Graf, Yuval Harari, Naomi Janowitz, Sarah Iles Johnston, Roy D. Kotansky, Arpad M. Nagy, Daniel Schwemer, Joseph E. Sanzo, Jacques van der Vliet, Andrew Wilburn.