Clark charts a fundamental shift from a static, inner-code-oriented conception of the subject matter of cognitive science to a more dynamic, developmentally rich, process-oriented view.

This book constitutes the thoroughly refereed post-conference proceedings of the 5th International Conference on Knowledge, Information, and Creativity Support Systems, KCIS 2010, held in Chang Mai, Thailand, in November 2010. The 23 revised full papers presented were carefully reviewed and selected from 72 submissions. The papers cover a broad range of topics related to all knowledge science-related areas including creativity support, decision science, knowledge science, data mining, machine learning, databases, statistics, knowledge acquisition, automatic scientific discovery, data/knowledge visualization, and knowledge-based systems.

Advances in Computers

Although there has been much progress in developing theories, models and systems in the areas of Natural Language Processing (NLP) and Vision Processing (VP), there has heretofore been little progress on integrating these two subareas of Artificial Intelligence (AI). This book contains a set of edited papers addressing theoretical issues and the grounding of representations in NLP and VP from philosophical and psychological points of view. The papers focus on site descriptions such as the reasoning work on space at Leeds, UK, the systems work of the ILS (Illinois, U.S.A.) and philosophical work on grounding at Torino, Italy, on Schank's earlier work on pragmatics and meaning incorporated into hypermedia teaching systems, Wilks' visions on metaphor, on experimental data for how people fuse language and vision and theories and computational models, mainly connectionist, for tackling Searle's Chinese Room Problem and Harnad's Symbol Grounding Problem. The Irish Room is introduced as a mechanism through which integration solves the Chinese Room. The U.S.A., China and the EU are well reflected, showing the fact that integration is a truly international issue. There is no doubt that all of this will be necessary for the SuperInformationHighways of the future.

Language Processing questions what happens when we process language - what mental operations occur during processing and how they are organised over time. The last decade has seen real advances in the study of language processing that have wide ranging implications for human cognition in general. Language Processing gives an account of these developments both as they relate to experimental studies of processing and as they relate to computational modelling of the processes. In addition to chapters covering core topics, such as lexical processing, syntactic parsing and the comprehension of discourse, special topics of recent interest are also included.

Philosophy of Psychology is a well-structured introduction to the nature and mechanisms of cognition and behaviour from one of the leaders in the field.

The shift from orality to literacy that began with the invention of the phonetic alphabet, and which went into high-gear with Gutenberg's printing press more than 500 years ago, helped make the modern world. Some commentators have argued that this shift from orality to literacy marked a much broader, cultural shift of cataclysmic proportions. Today, with everything from e-mail to blogs, iPods and podcasts, through Google, Yahoo, eBay, and with cutting-edge smart phones, we find ourselves developing relationships with these newest communication tools that aren't simply allowing us to communicate faster, farther and with more ease than ever before. We aren't just moving around ideas, data, and information at unimaginable speed and scale. Our interminglings and fusions with digital communication technologies are also altering both individual and group consciousness in fundamental ways--how we form and sustain relationships, how we think and perceive, what it means to see and to feel. We are remaking human identity once more, and manufacturing a new kind of culture along the way. The processes bound up in our digination may well be consequential to the trajectory of human evolution. That time-honored trope: the notion that technology is not the problem, rather, it's how people use technology that's the problem is shown to be wanting. Highlighting Marshall McLuhan's "tetrads" or laws of media as a primary tool of analysis, R.C. MacDougall argues in line with other media ecologists that it's not so much how we use certain tools that matters, it's that we use them. More than any other technological form perhaps, communication technologies play particularly powerful and systemic roles in our culture, or any culture for that matter. Late adopters and even abstainers are not exempt from the psychological, social and cultural effects (and side-effects) of modern digital communication technology. While there are certainly varying degrees of immersion--that is to say, while some of us live in the high-rise downtown district, some at the city limits, and still others out in the proverbial "woods"--we all live in Digination today.

Active Media Technology is an area of intelligent information technology and computer science that emphasizes the proactive roles of interfaces and systems. This book brings together papers from researchers from diverse areas, such as Web intelligence, data mining, intelligent agents, smart information use, networking and intelligent interface.

Will our everyday account of ourselves be vindicated by a new science? Or, will our self-understanding remain untouched by such developments? This book argues that beliefs and desires have a legitimate place in the explanation of action. Eliminativist arguments mistakenly focus on the vehicles of content not content itself. This book asks whether a naturalistic theory of content is possible. It is argued that a modest biosemantic theory of intentional, but nonconceptual, content is the naturalist’s best bet. A theory of this kind complements connectionism and recent work on embodied and embedded cognition. But intentional content is not equivalent to propositional content. In order to understand propositional content we must rely on Davidsonian radical interpretation. However, radical interpretation is shown to be at odds with physicalism. But if the best naturalised theory of content we are likely to get from cognitive science is only a theory of intentional content, then a naturalistic explanation of scientific theorising is not possible. It is concluded that cognitive science alone cannot explain the nature of our minds and that eliminativism is intellectually incoherent. (Series A)