An examination of the relationship between faith in God and the concept of ecological care within a crisis of biodiversity

Friar Jack wants you to know: God loves and cares for all creatures, including and especially those we are closest to! "Today at school, one of the kids told me that only humans go to heaven," my young friend, Eva Maria said. "I almost started to cry. Is that true, Friar Jack?" She went on, "My dog Daisy is my best friend. When I go home she jumps into my arms and licks my face. Wouldn't God want her to be with me in heaven?" Eva Marie looked at me, waiting for my answer. . . “We don’t know everything God has planned for us in heaven,” I told Eva. “But there are many good reasons for you to believe that your dog, cat, fish, hamster, snake, ferret, iguana—or any other creature that God created—will go to heaven when it dies. God has given us clues and hints in stories from the Bible and in the teachings of my favorite saint, Francis of Assisi…” This charming book is the children’s edition of the Paraclete bestseller, I Will See You in Heaven (more than 25,000 copies sold). It comforts and explains to children that God loves and cares for all creatures, including and especially those we are close to. Includes a presentation page for gift-giving.

Hurting people ask heart-felt questions about God and suffering. Some "answers" they receive appeal to mystery: “God’s ways are not our ways”. Some answers say God allows evil for a greater purpose. Some say evil is God's punishment. The usual answers fail. They don't support the truth that God loves everyone all the time. God Can't gives a believable answer to why a good and powerful God doesn't prevent evil. Author Thomas Jay Oord says God’s love is inherently uncontrolling. God loves everyone and everything, so God can't control anyone or anything. This means God cannot prevent evil singlehandedly. God can’t stop evildoers, whether human, animal, organism, or inanimate objects and forces. In God Can't, Oord gives a plausible reason why some are healed, but many others are not. God always works to heal everyone, but sometimes our bodies, organisms, or other creatures do not cooperate with God's healing work. Or the conditions of creation are not right for the healing God wants to do. Some people think God causes or allows suffering to teach us lessons or build our character. God Can't disagrees. Oord says God squeezes good from the evil God didn’t want in the first place. God uses pain and suffering without willing or even allowing it. Most people think God can overcome evil singlehandedly. In God Can't, Oord says God needs cooperation for love to reign now and later. This leads to a better view of the afterlife called “relentless love.” It rejects traditional ideas of heaven, hell, and annihilation. Relentless love holds to the possibility all creatures and all creation will respond to God’s love. God Can't is written in understandable language. As a world-renown theologian, Thomas Jay Oord brings credibility to the book’s radical ideas. He explains these ideas through true stories, illustrations, and scripture. God Can't is for those who want answers to tragedy, abuse, and other evils that make sense! What They're Saying... “If conventional notions of God make less and less sense to you, you’ll find Thomas Jay Oord’s new book a breath of fresh air. Simply put, “God Can’t” presents an understanding of God that thoughtful, ethical people can believe in.” -- Brian D. McLaren, author of The Great Spiritual Migration "I did not want this book to end. I wish Dr. Oord had written it 100 years ago, or 1000 years ago... To find your understanding of life and your love for God renewed, read this book." -- Dr. Karen Strand Winslow, Ph.D., Biblical and Jewish Studies Professor of Bible, Azusa Pacific University "As a clinical psychologist working with people in trauma, I owe Thomas Jay Oord an enormous debt of gratitude for recasting the so-called problem of evil in terms that are conceptually satisfying, theologically consistent, and pastorally liberating.” -- Dr Roger Bretherton- Principal Lecturer at the University of Lincoln (UK), Chair of the British Association of Christians in Psychology “Victims of trauma sometimes hear theological responses that imply their suffering is somehow “God’s will." A more careful theological reflection on the nature of the power of a God who is love can help. Oord gives us a clear and compelling alternative in this profoundly insightful and admirably concrete and accessible book.” -- Dr. Anna Case-Winters, Professor of Theology at McCormick Theological Seminary “I know of no book that speaks to suffering with the depth of theological sophistication and psychological sensitivity as God Can’t. This book is a rare combination of depth and accessibility, truly written for the wounded. I recommend it to my students, parishioners, and therapy clients.” -- Dr. Brad D. Strawn, Professor of the Integration of Psychology and Theology, Fuller Theological Seminary

Animal rights is animal theology. The author argues that historical theology, creatively defined, must reject humanocentricity. He questions the assumption that if theology is to speak on this issue, 'it must only do so on the side of the oppressors.' His theological query investigates not only the abstractions of theory, but also the realities of hunting, animal experimentation, and genetic engineering. He is an important, pioneering, Christian voice speaking for those who cannot speak for themselves.

A Universal Question, thoughtfully answered! What do you think: Will we see our dogs and cats in the hereafter? Does God's plan for eternity include the created nonhuman world? Franciscan friar and popular writer Father Jack Wintz brings a love for all creation and infectious enthusiasm to the serious task of exploring answers to these long-asked questions, In Will I See My Dog in Heaven? Father Jack admits that no one really knows what God has in mind for us in the next life. But in ten thoughtful chapters, he lines up evidence from the Scriptures, Christian tradition and liturgy, and the life and teachings of St. Francis of Assisi, that God desires all creatures (yes, including our beloved pets!) in the afterlife.

A creation devotional for children ages 6-10, which shows detailed, pen and ink illustrations of animals - mammals, insects, birds - paired with a description of each, then an application for the youthful reader. In exploring God’s awesome nature, it is helpful for children to understand God’s design for them. For example, just as the monarch butterfly emerges from a cocoon to soar to heights above the clouds, so too can we all rest in the knowledge that God has made each of us special, and He has great love and a plan for us.

All God's Creatures provides a complete Blessing of the Animals liturgy, as well as other prayers and rituals, for use in church or anywhere that animals are blessed! If you live with a dog, cat, or some other domestic animal, you already know that these treasured creatures are not just pets, but members of the family. Debra K. Farrington, who has lived with animals most of her life, explores the spiritual aspects of our relationships with these beloved friends--from everyday caring for their needs, to marking the extraordinary moments of birth, illness and death. Full of warmth and wisdom, this essential resource includes chapters on: Training and Compassion-and how to balance the two Caring for the Sick--ethical concerns Rest in Peace--rituals, blessings, and more Tell Me Your Name--discerning the personality of your companion “By viewing companion animals as a gift from God rather than objects that do the will of humans, Debra Farrington helps owners realize a greater sense of responsibility toward their own pets, and shows how the humane care and training of their animals leads to a more fulfilling experience for both.” - Barbara Demarest, canine and feline behavior consultant A percentage of the author’s profits on this book will be donated to PAWS of Central Pennsylvania, a no-kill animal rescue and spay/neuter group.

The predominant “stewardship model” of creation is the result of an intentional effort to correct approaches that reinforce human sovereignty and the resulting environmental degradation. However, as All God’s Creatures argues, the stewardship model actually does not offer a correction but rather reinscribes many of the very same pitfalls. After close analysis of the stewardship model, this book identifies scriptural, theological, and philosophical sources to support the adoption of a “community of creation” paradigm. Drawing on postcolonial theory, this book proposes the concept of “planetarity” as a framework for conceiving the relationship between human and nonhuman creation, and the Creator, in a new way. This theoretical framework is grounded by a retrieval of the medieval Franciscan theological and philosophical tradition. The result is what can be called a postcolonial Franciscan theology of creation imagined in terms of planetarity, providing a constructive and nonanthropocentric response to the need for a new conceptualization of the doctrine of creation.