Originally published in 1970. This book is a collection of lectures and papers given by Professor Findlay in the 1960s. The theme is an argument for a metaphysical Absolute, in the sense of post-Hegelian Idealism. Findlay’s word for the Absolute process is ‘Enterprise’, which must be necessary in thought and reality. This ontological argument goes further that previous cosmological arguments and addresses both traditions from ancient philosophy and the modern Anglo-American school of philosophy. The book discusses the case for a Perfect Being, a Necessary Being and, in a change to Findlay’s previous published thought, presents a case for mysticism.

"The central aim of The Parmenidean Ascent is to reveal the power of an extreme monism of a Parmenidean variety in a more uncompromising manner than has been attempted for many a year. For the Parmenidean monist, there are no distinctions whatsoever, and indeed distinctions are unintelligible. The book not only defends-against the tide of much recent scholarship-the attribution of such a sweeping monism to Parmenides, it also embraces this monism in its own right and expands these monistic results to many of the most crucial areas of philosophy. The topics that come in for this rationalistic, monistic, treatment include being, action, knowledge, meaning, truth, and metaphysical explanation. There is thus no differentiated being, no differentiated action, knowledge, etc. Rather all is being, just as all is action, knowledge, etc. The motive force behind this argument is a combination of a detailed survey of the failures of leading positions (both historical and contemporary) to meet a demand for the explanation of a given phenomenon, and a powerful rationalist, Bradleyan argument against the reality of relations. The result is a rationalist rejection of all distinctions and a skeptical denial of the intelligibility of ordinary, relational notions of being, action, knowledge, etc. A further significant upshot is the rejection of any distinction between philosophy itself and the study of its history. Throughout the book, attention is paid to philosophical methods systems, including especially the method, so popular today, of relying on intuitions and common sense. The historically-minded and rationalist approach throughout this book goes a long way toward demonstrating the ultimate bankruptcy of this prevalent methodology"--

Originally published: Germany: S. Fischer Verlag.

The author of The More Beautiful World Our Hearts Know Is Possible explores the history and potential future of civilization, tracing the converging crises of our age to the illusion of the separate self Our disconnection from one another and the natural world has mislaid the foundations of science, religion, money, technology, economics, medicine, and education as we know them. It has fired our near-pathological pursuit of technological Utopias even as we push ourselves and our planet to the brink of collapse. Fortunately, an Age of Reunion is emerging out of the birth pangs of an earth in crisis. Our journey of separation hasn't been a terrible mistake but an evolutionary process and an adventure in self-discovery. Even in our darkest hour, Eisenstein sees the possibility of a more beautiful world—not through the extension of millennia-old methods of management and control but by fundamentally reimagining ourselves and our systems. We must shift away from our Babelian efforts to build ever-higher towers to heaven and instead turn out attention to creating a new kind of civilization—one designed for beauty rather than height.

Originally published in 1970. This book is a collection of lectures and papers given by Professor Findlay in the 1960s. The theme is an argument for a metaphysical Absolute, in the sense of post-Hegelian Idealism. Findlay's word for the Absolute process is 'Enterprise', which must be necessary in thought and reality. This ontological argument goes further that previous cosmological arguments and addresses both traditions from ancient philosophy and the modern Anglo-American school of philosophy. The book discusses the case for a Perfect Being, a Necessary Being and, in a change to Findlay's previous published thought, presents a case for mysticism.

A groundbreaking account of the meaning of abstract painting From Mondrian's bold geometric forms to Kandinsky's use of symbols to Pollock's "dripped paintings," the richly diverse movement of abstract painting challenges anyone trying to make sense of either individual works or the phenomenon as a whole. Applying his insights as an art historian and a painter, John Golding offers a unique approach to understanding the evolution of abstractionism by looking at the personal artistic development of seven of its greatest practitioners. He re-creates the journey undertaken by each painter in his move from representational art to the abstract—a journey that in most cases began with cubism but led variously to symbolism, futurism, surrealism, theosophy, anthropology, Jungian analysis, and beyond. For each artist, spiritual quest and artistic experimentation became inseparable. And despite their different techniques and philosophies, these artists shared one goal: to break a path to a new, ultimate pictorial truth. The book first explores the works and concerns of three pioneering European abstract painters—Mondrian, Malevich, Kandinsky—and then those of their American successors—Pollock, Newman, Rothko, and Still. Golding shows how each painter sought to see the world and communicate his vision in the purest or most expressive form possible. For example, Mondrian found his way into abstraction through a spiritual response to the landscape of his native Holland, Malevich through his apprehension of the human body, Kandinsky through a blend of religious mysticism and symbolism. Line and color became the focus for many of their creative endeavors. In the 1940s and 50s, the Americans raised the level of pictorial innovation, beginning most notably with Pollock and his Jung-inspired concept of action. Golding makes a powerful case that at its best and most profound, abstract painting is heavily imbued with meaning and content. Through a blend of biography, art analysis, and cultural history, Paths to the Absolute offers remarkable insights into how a sense of purpose is achieved in painting, and how abstractionism engaged with the intellectual currents of its time. Please note: All images in this ebook are presented in black and white and have been reduced in size.

In "Archetype of the Absolute: The Union of Opposites in Mysticism, Philosophy and Psychology," Sanford Drob traces the "problem of the opposites" in the history of ideas and develops the thesis that apparent oppositions in philosophy, including those that underlie competing paradigms in psychology, are complementary rather than contradictory. The doctrine of the complementarity and union of opposites underlies the mysticism of the Tao and the Kabbalah, the dialectical thinking of Hegel, the psychology of C.G. Jung, and various interpretations of quantum physics, and it has been spoken of as the "master archetype." In this intellectual tour de force, Drob draws upon thinkers from Heraclitus to Jacques Derrida and Slajov Zižek, to resolve metaphysical and psychological puzzles and reconcile a wide range of oppositions, including those between determinism and free-will, realism and idealism, reason and imagination, and theism and atheism. Drob reveals the significance of the doctrine of the union of opposites in the Kabbalah and other mystical traditions, provides a deep examination of Hegel's dialectical efforts to overcome "contradiction," and fully explores C. G. Jung's notion that "the self" is a "coincidence of opposites." He shows that a full conceptual analysis of competing paradigms in psychological theory and practice reveals them to be complementary and interdependent. Concluding chapters consider the fundamental oppositions between sign and signified, subject and object, and identity and difference, and explore the possibility (and limits) of a "rational-mystical" ascent to the "Absolute."

“Full of fascinating insights drawn from an impressive range of disciplines, The Ascent of Information casts the familiar and the foreign in a dramatic new light.” —Brian Greene, author of The Elegant Universe Your information has a life of its own, and it’s using you to get what it wants. One of the most peculiar and possibly unique features of humans is the vast amount of information we carry outside our biological selves. But in our rush to build the infrastructure for the 20 quintillion bits we create every day, we’ve failed to ask exactly why we’re expending ever-increasing amounts of energy, resources, and human effort to maintain all this data. Drawing on deep ideas and frontier thinking in evolutionary biology, computer science, information theory, and astrobiology, Caleb Scharf argues that information is, in a very real sense, alive. All the data we create—all of our emails, tweets, selfies, A.I.-generated text and funny cat videos—amounts to an aggregate lifeform. It has goals and needs. It can control our behavior and influence our well-being. And it’s an organism that has evolved right alongside us. This symbiotic relationship with information offers a startling new lens for looking at the world. Data isn’t just something we produce; it’s the reason we exist. This powerful idea has the potential to upend the way we think about our technology, our role as humans, and the fundamental nature of life. The Ascent of Information offers a humbling vision of a universe built of and for information. Scharf explores how our relationship with data will affect our ongoing evolution as a species. Understanding this relationship will be crucial to preventing our data from becoming more of a burden than an asset, and to preserving the possibility of a human future.

Guthrie's work on the Pastoral Epistles is part of the Tyndale New Testament Commentaries, a popular series designed to help the general Bible reader understand clearly what the text actually says and what it means without depending unduly on scholarly technicalities.