In this groundbreaking work of comparative religion, Algis Uzdavinys takes us deeply into the "closed and blessed gardens of myth", showing us the capital importance of the many varieties of "ascent to heaven". From the Pyramid Texts down to Second Temple Judaism and apocalyptic Christian literature; and, in parallel, down the theurgic path of Platonic and Hermetic literature to the sanctum of the Islamic revelation in Mecca, we are vividly presented with the sacramental impact of anagoge: elevation to the domain of the supernal archetypes and heavenly principles. As with other books by the author, the face of antiquity is revealed anew, full of intriguing, challenging and enraptured insights.

The idea of heavenly ascent, while popularized in Jewish mysticism, is neither a unique nor recent one. Expertly tracing its origins back to the ancient Middle East, Levenda unearths ascent literature in Africa, India, and China, discerns a common connection in the heavens themselves, and determines that this connection has been sorely neglected in contemporary scholarship. Because scholars treat the "heavens" as metaphorical, it is necessary to recreate the physical context of the culture under discussion in order to better understand it. For the benefit of the reader, Levenda offers two useful concepts for his investigative journey: a "map," whereby he means the cosmological system to better understand the mystical technologies of each culture investigated, and a "vehicle," the method by which the individual equipped with special knowledge is able to navigate the culture's particular cosmology. With these two tools, Levenda travels from the worlds of ancient Egypt and Babylon to the Hebrew Bible, to Jewish and Christian kabbalists, to Daoists in ancient China, to Hindu Tantra and Haitian Vodoun, and, finally, to nineteenth and twentieth century European occult societies.

Ascensions on high took many forms in Jewish mysticism and they permeated most of its history from its inception until Hasidism. The book surveys the various categories, with an emphasis on the archetectural images of the ascent, like the resort images of pillars, lines, and ladders.

In Israel there are Jews and Muslims who practice Sufism together. The Sufi’ activities that they take part in together create pathways of engagement between two faith traditions in a geographical area beset by conflict. Sufism and Jewish Muslim Relations investigates this practice of Sufism among Jews and Muslims in Israel and examines their potential to contribute to peace in the area. It is an original approach to the study of reconciliation, situating the activities of groups that are not explicitly acting for peace within the wider context of grass-roots peace initiatives. The author conducted in-depth interviews with those practicing Sufism in Israel, and these are both collected in an appendix and used throughout the work to analyse the approaches of individuals to Sufism and the challenges they face. It finds that participants understand encounters between Muslim and Jewish mystics in the medieval Middle East as a common heritage to Jews and Muslims practising Sufism together today, and it explores how those of different faiths see no dissonance in the adoption of Sufi practices to pursue a path of spiritual progression. The first examination of the Derekh Avraham Jewish-Sūfī Order, this is a valuable resource for students and scholars of Sufi studies, as well as those interested in Jewish-Muslim relations.

A significant number of Muslim communities throughout the world reflect varying degrees of involvement in Islamic mysticism. What bridges are present in this context that will facilitate not only evangelism, but also discipleship and community formation? Matthew Friedman guides the reader on a journey examining the response of the early Christian community to the challenges of ancient Jewish and Hellenic mysticism, focusing on the central idea of “union with God in Christ.” Far from finding this to be a leftover from the early Church, he discovers that this theme remained crucial into the Reformation, particularly in the writing and work of eighteenth-century figures John and Charles Wesley.Join Friedman as he explores resources for discipleship and community building that will be relevant to both scholars and practitioners alike, and will be effective for witness within modern contexts of Islamic mysticism worldwide.

This collection of essays uncovers a wide array of medieval writings on cosmopolitan ethics and politics, writings generally ignored or glossed over in contemporary discourse. Medieval literary fictions and travel accounts provide us with rich contextualizations of the complexities and contradictions of cosmopolitan thought.

This expansive four-volume encyclopedia presents a broad introduction to Islam that enables learning about the fundamental role of Islam in world history and promotes greater respect for cultural diversity. One of the most popular and widespread religions in the world, Islam has attracted a great deal of attention in recent times, particularly in the Western world. With the ongoing tensions in the Middle East and a pervasive sense of hostility toward Arab Americans, there is ever increasing need to examine and understand Islam as a religion and historical force. Islam: A Worldwide Encyclopedia provides some 700 entries on Islam written by expert contributors that cover the religion from the birth of Islam to the present time. The set also includes 16 pages of color images per volume that serve to illustrate the diverse expressions of this important religious tradition. Each entry begins with a basic introduction, followed by a general discussion of the subject and a conclusion. Each entry also features a further readings list for readers. In addition to supplying a comprehensive, authoritative overview of Islam, this work also specifically addresses many controversial related issues, including jihad, violence in Islam, polygamy, and apostasy.

Humans have been chasing immortality since the beginning of history, seeking answers to sickness and aging, death and the afterlife, and questioning the human condition. Analyzing ideas from ancient Sumer, Egypt, Greece and India, as well as the Abrahamic religions of Judaism, Christianity and Islam, this study explores how early religious models influenced later beliefs about immortality, the afterlife, the human soul, resurrection, and reward and punishment. The author highlights shared teachings among the most influential religions and philosophies, concluding that humankind has not substantially changed its conceptions of immortality in 6,000 years. This continuity of belief may be due to chromosomal memory and cultural inheritance, or may represent a fundamental way of conceptualizing the afterlife to cope with mortality. Instructors considering this book for use in a course may request an examination copy here.

In the study of Judaism, the Zohar has captivated the minds of interpreters for over seven centuries, and continues to entrance readers in the modern day. Yet despite these centuries of study, very little attention has been devoted to the literary dimensions of the text. The Art of Mystical Narrative argues that the Zohar story must be understood first and foremost as a work of the fictional imagination.

A translation from Coptic and Greek texts of the Gospel of Thomas, with an in-depth study of the intellectual and historical circumstance of the text, including mystic Jewish and early Christian sources.