Origins and migration are core elements in the histories, identities and stories of Tibeto-Burman-speaking populations in the extended eastern Himalayas, a region stretching from eastern Nepal through Arunachal Pradesh, Nagaland and the hill tracts surrounding Assam, to upland Southeast Asia and southwest China. This book is the first to bring together contemporary research on Tibeto-Burman-speaking hill peoples in this region and the only multi-disciplinary study of the closely related topics of origins and migration in this part of Asia, presenting current research by anthropologists, folklorists, linguists and historians. Through a series of case studies on local and regional populations, the contributors explore origins and migration in relation to theoretical and methodological approaches, language, identity and narrative.

Contributed articles presented in a seminar, held during 14-15 Sept. 2007, at St. Joseph's College, Jhakama.

Study of socio-economic conditions of Gallong women of West Siang, Upper Subansiri, and East Siang districts of Arunachal Pradesh, India.

This book provides analysis of a variety of biblical narratives and texts which are the vehicle for the expression, articulation and performance of diverse identities in the Indian context and is the first attempt to do so for a global audience of scholars and students. From pan-Indian social problems attributed to caste, class and gender inequality, to specific North Eastern tribal settings, Dalit struggles in rural Andhra Pradesh and the experience of Christian autorickshaw drivers in urban Chennai, the book explores the diverse geographical, cultural, social, economic and linguistic settings in which the Bible is encountered. The holistic and multidisciplinary approach to Biblical studies adopted broadens the field beyond textual exegesis. Encounters with the Bible are revealed in diverse chapters impacted by contexts of caste realities, the history of Indian Christianity, colonial and post-colonial frameworks and educational institutions. Full use is made of 'vernacular' texts and traditions including oral and written cultural, folk tale, literary and auto/biographical narratives in Tribal, Dalit and British colonial settings. Diversity of method is championed through including sociological analysis of Indian social realities, qualitative fieldwork techniques and a kaleidoscope of visual and sensory environments with over 30 photographs. The book celebrates and promotes diversity in Indian biblical studies, creativity and sometimes conflicting perspectives. Encountering Diversity in Indian Biblical Studies will be of interest to students, scholars and researchers working on post-colonial biblical studies and diversity in Christianity, particularly in the Indian context.