Argues that a return to a more secular America will promote religious diversity and freedom, and help eliminate the widening divide between religious conservatives and staunch atheists.

Loyal Protestants and Dangerous Papists analyzes the vibrant and often violent political culture of seventeenth-century America, exploring the relationship between early American and early modern British politics through a detailed study of colonial Maryland. Seventeenth-century Maryland was repeatedly wracked by disputes over the legitimacy of the colony’s Catholic proprietorship. The proprietors’ strange policy of religious liberty was part of the controversy, but colonists also voiced fears of proprietary conspiracies with Native Americans and claimed the colony’s ruling circle aimed to crush their liberties as English subjects. Conflicts like these became wrapped up in disputes less obviously political, such as disagreements over how to manage the tobacco trade, without which Maryland’s economy would falter. Antoinette Sutto argues that the best way to understand this strange mix of religious, economic, and political controversies is to view it with regard to the disputes over the role of the English church, the power of the state, and the ideal relationship between the two—disputes that tore apart the English-speaking world twice over in the 1600s. Sutto contends that the turbulent political history of early Maryland makes most sense when seen in an imperial as well as an American context. Such an understanding of political culture and conflict in this colony offers a window not only into the processes of seventeenth-century American politics but also into the construction of the early modern state. Examining the dramatic rise and fall of Maryland’s Catholic proprietorship through this lens, Loyal Protestants and Dangerous Papists offers a unique glimpse into the ambiguities and possibilities of the early English colonial world.

The 1921 partition of Ireland had huge ramifications for almost all aspects of Irish life and was directly responsible for hundreds of deaths and injuries, with thousands displaced from their homes and many more forced from their jobs. Two new justice systems were created; the effects on the major religions were profound, with both jurisdictions adopting wholly different approaches; and major disruptions were caused in crossing the border, with invasive checks and stops becoming the norm. And yet, many bodies remained administered on an all-Ireland basis. The major religions remained all-Ireland bodies. Most trade unions maintained a 32-county presence, as did most sports, trade bodies, charities and other voluntary groups. Politically, however, the new jurisdictions moved further and further apart, while socially and culturally there were differences as well as links between north and south that remain to this day. Very little has been written on the actual effects of partition, the-day-to-day implications, and the complex ways that society, north and south, was truly and meaningfully affected. Birth of the Border: The Impact of Partition in Ireland is the most comprehensive account to date on the far-reaching effects of the partitioning of Ireland.

This is a major, collaborative study of organised military activity and its broad impact on Ireland over the last thousand years or so, from the middle of the first millennium AD to modern times. It integrates the best recent scholarship in military history into its social and political context to provide a comprehensive treatment of the Irish military experience. The eighteen chronologically-organised chapters are written by leading scholars each of whom is an authority on the period in question. Drawing the whole work together is a wide-ranging introductory essay on the 'Irish military tradition' which explores the relationship of Irish society and politics with militarism and military affairs. The text is illustrated throughout by over 120 pictures and maps.

This timely new study examines the place and nature of religion in industrial societies through a comparative analysis of conservative Protestant politics in a variety of 'first world' societies. Rejecting the popular, but misleading, grouping of diverse movements under the heading of 'fundamentalism', Bruce presents a series of detailed case studies of the Christian Right in the United States, Protestant unionism in Northen Ireland, anti-Catholicism in Scotland, Afrikaner politics in South Africa, and Empire Loyalism in Australia, Canada, and New Zealand. He proceeds to examine the constraints that culturally diverse societies place on those who wish to promote political agendas based on religious ideas or on religiously informed ethnic identities.