Reproduction of the original: Armenia, Travels and Studies Vol 1 by H. F. B. Lynch

Drawing upon original sources, this study provides the most comprehensive treatment to date of the issue of Armenian politicization and participation in the Iranian Constitutional Revolution (1905-1911). Houri Berberian traces the political, economic, and social situation of Armenians in the nineteenth century with a special emphasis on the Armenian provinces of the Ottoman Empire, which became the focus of the Armenian revolutionary movement in the late nineteenth century, and on the Russian-ruled Caucasus, which became the source of the nationalist and socialist revolutionary movement. Discussion of the Iranian Armenian community includes, for the first time, a look into the roles and activism of Iranian Armenian women. Berberian explores the ideological, political, and pragmatic motivations of Armenians, and examines the collaboration of Armenian and Iranian constitutionalists, drawing attention to the ideological and military contributions of Armenians to the revolution as well as to the internal and external conflicts among Armenian activists and between Armenian and Iranian constitutionalist elements. Berberian concludes with a discussion of the causes and consequences of the retreat of Armenians from Iranian politics.

The Armenians traces the evolution of Armenia and Armenian collective identity from its beginnings to the Armenian nationalist movement over Gharabagh in 1988. Applying theories of national-identity formation and nationalism, Razmik Panossian analyzes different elements of Armenian identity construction and argues that national identity is modern, predominantly subjective, and based on a political sense of belonging. Yet he also acknowledges the crucial role of history, art, literature, religious practice, and commerce in preserving the national memory and shaping the cultural identity of the Armenian people. Panossian explores a series of landmark events, among them Armenians' first attempts at liberation, the Armenian renaissance of the nineteenth century, the 1915 genocide of the Ottoman Armenians, and Soviet occupation. He shows how these influences led to a "multilocal" evolution of Armenian identity in various places in and outside of Armenia, notably in diasporan communities from India to Venice. Today, these numerous identities contribute to deep divisions and tensions within the Armenian nation, the most profound of which is the cultural divide between Armenians residing in their homeland and those who live in the United States, Canada, the Middle East, and elsewhere. Considering the diversity of this single nation, Panossian questions the theoretical assumption that nationalism must be homogenizing. Based on extensive research conducted in Armenia and the diaspora, including interviews and translation of Armenian-language sources, The Armenians is an engaging history and an invaluable comparative study.

A History of Eastern Christianity (1968) is a scholarly and comprehensive account of the history of the non-Greek churches of Eastern Christendom. Alexandrine and Antiochian Christianity, with their ramifications in Africa and Asia, are the subjects of an overall survey that ranges from their origins to modern times. The author deals with every Eastern Church, Coptic, Ethiopian, Jacobite, Nestorian, Armenian, Indian and Maronite, as well as the vanished churches of Nubia and North Africa. He gives a preliminary outline of each church, followed by an analytical summary of the faith and culture. He deals not only with the hierarchy, rites, ceremonials and monastic rule, but also with music, art, architecture and literature.