Do only modern thinkers like Machiavelli and Hobbes accept that conflict plays a significant role in the origin and maintenance of political community? In this book, Steven Skultety argues that Aristotle not only took conflict to be an inevitable aspect of political life, but further recognized ways in which conflict promotes the common good. While many scholars treat Aristotelian conflict as an absence of substantive communal ideals, Skultety argues that Aristotle articulated a view of politics that theorizes profoundly different kinds of conflict. Aristotle comprehended the subtle factors that can lead otherwise peaceful citizens to contemplate outright civil war, grasped the unique conditions that create hopelessly implacable partisans, and systematized tactics rulers could use to control regrettable, but still manageable, levels of civic distrust. Moreover, Aristotle conceived of debate, enduring disagreement, social rivalries, and competitions for leadership as an indispensable part of how human beings live well together in successful political life. By exploring the ways in which citizens can be at odds with one another, Conflict in Aristotle's Political Philosophy presents a dimension of ancient Greek thought that is startlingly relevant to contemporary concerns about social divisions, constitutional crises, and the range of acceptable conflict in healthy democracies.

Ronald Weed's book offers a fresh investigation of political conflict in Aristotle's Politics. While there have been a number of studies on stasis or factional conflict, few provide a thorough analysis of its intractable character dimensions. Weed presents a highly original and provocative analysis of the moral psychology of factional conflict in the middle books of the Politics, arguing that the character deficiencies of a citizenry are the central causes of stasis and indispensable for understanding both the nature of these conflicts and their remedies. In Weed's view, Aristotle contends that stasis can be greatly limited without greatly reducing bad character, so long as the vices that breed it most are limited. Weed presents a novel and detailed explanation of how Aristotle's institutional remedies, such as the selective distribution of honor and wealth, may bypass circumstances that provoke stasis, if they account for what vices are triggered under those circumstances. Weed advances an understanding of Aristotle's practical thought that captures Aristotle's penetrating realism about political breakdown and pathology, while also preserving the robust and irreducible essence of his theory of character and rational choice.

This book explores Aristotle's theory of stasis, a word usually translated to mean "revolution," "civic disorder," or "sedition." It examines Aristotle's writings on stasis, especially Book 5 of the Politics, within the tradition established by ancient Greek poets, medical writers, philosophers, and orators, who held that the root sense of stasis was in fact nosos, or "disease." Aristotle's theory of the causes of stasis is presented in a cohesive manner, as factors that can account for political disease within the entire range of diverse constitutions. Aristotle is shown to have proceeded from the standpoint that the polis had to be cast in a mode of political friendship, what the Greeks called homonoia or "political friendship", and that when other standards for friendship such as wealth or liberty are practiced to an extreme, then the function of the polis may be "arrested." The telic functions of the polis are replaced by disordered "movements" whose paralyzing effect—as evidenced by transformations in values and language, and the pursuit of private-interest ends—is typical of a dysfunctional condition that often ends in senseless violence and civil war.

Publisher Description

The great helmsman, the watchdog of the people, the medicine the state needs: all these images originated in ancient Greece, yet retain the capacity to influence an audience today. This is the first systematic study of political imagery in ancient Greek literature, history and thought, tracing it from its appearance, influenced by Near Eastern precursors, in Homer and Hesiod, to the end of the classical period and Plato's deployment of images like the helmsman and the doctor in the service of his political philosophy. The historical narrative is complemented by thematic studies of influential complexes of images such as the ship of state, the shepherd of the people, and the state as a household, and enhanced by parallels from later literature and history which illustrate the persistence of Greek concepts in later eras.

This book offers a systematic exposition of Aristotle's legal thought and account of the relationship between law and politics.

Aims to explain as carefully as possible Aristotle's account of place given in the Physics, Book IV, Chs. 1-5. Also aims to rehabilitate it as a piece of philosophy, after many centuries of its being dismissed as inadequate. Discusses the importance of the concept of place to natural philosophy, including the role of so-called 'natural' places in the explanation of the natural motion of the elements.

“Man is a political animal,” Aristotle asserts near the beginning of the Politics. In this novel reading of one of the foundational texts of political philosophy, Eugene Garver traces the surprising implications of Aristotle’s claim and explores the treatise’s relevance to ongoing political concerns. Often dismissed as overly grounded in Aristotle’s specific moment in time, in fact the Politics challenges contemporary understandings of human action and allows us to better see ourselves today. Close examination of Aristotle’s treatise, Garver finds, reveals a significant, practical role for philosophy to play in politics. Philosophers present arguments about issues—such as the right and the good, justice and modes of governance, the relation between the good person and the good citizen, and the character of a good life—that politicians must then make appealing to their fellow citizens. Completing Garver’s trilogy on Aristotle’s unique vision, Aristotle’s Politics yields new ways of thinking about ethics and politics, ancient and modern.

One of the most influential works in the history of political theory, Aristotle's Politics is a treatise in practical philosophy, intended to inform legislators and to create the conditions for virtuous and self-sufficient lives for the citizens of a state. In this Companion, distinguished scholars offer new perspectives on the work and its themes. After an opening exploration of the relation between Aristotle's ethics and his politics, the central chapters follow the sequence of the eight books of the Politics, taking up questions such as the role of reason in legitimizing rule, the common good, justice, slavery, private property, citizenship, democracy and deliberation, unity, conflict, law and authority, and education. The closing chapters discuss the interaction between Aristotle's political thought and contemporary democratic theory. The volume will provide a valuable resource for those studying ancient philosophy, classics, and the history of political thought.

A one-stop source for scholars and advanced students who want to get the latest and best overview and discussion of how organizations use rhetoric While the disciplinary study of rhetoric is alive and well, there has been curiously little specific interest in the rhetoric of organizations. This book seeks to remedy that omission. It presents a research collection created by the insights of leading scholars on rhetoric and organizations while discussing state-of-the-art insights from disciplines that have and will continue to use rhetoric. Beginning with an introduction to the topic, The Handbook of Organizational Rhetoric and Communication offers coverage of the foundations and macro-contexts of rhetoric—as well as its use in organizational communication, public relations, marketing, management and organization theory. It then looks at intellectual and moral foundations without which rhetoric could not have occurred, discussing key concepts in rhetorical theory. The book then goes on to analyze the processes of rhetoric and the challenges and strategies involved. A section is also devoted to discussing rhetorical areas or genres—namely contextual application of rhetoric and the challenges that arise, such as strategic issues for management and corporate social responsibility. The final part seeks to answer questions about the book’s contribution to the understanding of organizational rhetoric. It also examines what perspectives are lacking, and what the future might hold for the study of organizational rhetoric. Examines the advantages and perils of organizations that seek to project their voices in order to shape society to their benefits Contains chapters working in the tradition of rhetorical criticism that ask whether organizations’ rhetorical strategies have fulfilled their organizational and societal value Discusses the importance of obvious, traditional, nuanced, and critically valued strategies such as rhetorical interaction in ways that benefit discourse Explores the potential, risks, paradoxes, and requirements of engagement Reflects the views of a team of scholars from across the globe Features contributions from organization-centered fields such as organizational communication, public relations, marketing, management, and organization theory The Handbook of Organizational Rhetoric and Communication will be an ideal resource for advanced undergraduate students, graduate students, and scholars studying organizational communications, public relations, management, and rhetoric.