Arise! Ye Mighty People! witnesses the continuous resistance to the multiple oppressions leveled against women and men of color, throughout the world.

The first detailed consideration of McKay's formative years, the themes and politics of his early poetry, and his pioneering use of Jamaican creole.

In this biography, Ula Taylor explores the life and ideas of one of the most important, if largely unsung, Pan-African freedom fighters of the twentieth century: Amy Jacques Garvey (1895-1973). Born in Jamaica, Amy Jacques moved in 1917 to Harlem, where she became involved in the Universal Negro Improvement Association (UNIA), the largest Pan-African organization of its time. She served as the private secretary of UNIA leader Marcus Garvey; in 1922, they married. Soon after, she began to give speeches and to publish editorials urging black women to participate in the Pan-African movement and addressing issues that affected people of African descent across the globe. After her husband's death in 1940, Jacques Garvey emerged as a gifted organizer for the Pan-African cause. Although she faced considerable male chauvinism, she persisted in creating a distinctive feminist voice within the movement. In her final decades, Jacques Garvey constructed a thriving network of Pan-African contacts, including Nnamdi Azikiwe, Kwame Nkrumah, George Padmore, and W. E. B. Du Bois. Taylor examines the many roles Jacques Garvey played throughout her life, as feminist, black nationalist, journalist, daughter, mother, and wife. Tracing her political and intellectual evolution, the book illuminates the leadership and enduring influence of this remarkable activist.

This study explores the dynamics of race and masculinity to provide fresh historical insight into the First World War and its Imperial dimensions, examining the experiences of Jamaicans who served in British regiments.Reluctance to accept West Indian volunteers was rooted in the belief that black men lacked the qualities necessary for modern warfare. This, combined with fears over white racial degeneration, resulted in the need to preserve established hierarchies, which was achieved through the exclusion of black soldiers from the front line and their confinement in labour battalions.However, despite their exclusion from the battlefield, the author shows that the experience of war was invaluable in allowing veterans to appropriate codes of heroism, sacrifice and citizenship in order to wage their own battles for independence on their return home, culminating in the nationalist upsurge of the late 1930s.This book offers a lively and accessible account that will prove invaluable to those studying the Imperial dimensions of the First World War, as well and those interested in the wider notions of race and masculinity in the British Empire.

In each rebellion, two ideological themes re-appear with remarkable tenacity. Bakan demonstrates the existence of "the religious idiom," an ideological current which uses Biblical teaching to reinforce and justify the struggle for greater rights. Also, Bakan shows that there is a belief in the justice and benevolence of the British Crown. Jamaican labourers have repeatedly looked to the Crown as a protector of lower-class interests as opposed to the interests of the local authorities, even when these authorities are appointed by the Crown. Bakan's synthesis of the Gramscian concepts of "willed" and "organic" ideology and of Rudé's notions of "inherent" and "derived" ideology move Ideology and Class Conflict in Jamaica beyond mere historical description. She describes Jamaican resistance as an aspect of willed ideology, with features that are both derived from middle- and ruling-class influences and inherent in the traditions of slaves, peasants, and workers. Each of the rebellions also contains an important organic element which influenced, and in turn was influenced by, the willed ideological aspects.

In the generations after emancipation, hundreds of thousands of African-descended working-class men and women left their homes in the British Caribbean to seek opportunity abroad: in the goldfields of Venezuela and the cane fields of Cuba, the canal construction in Panama, and the bustling city streets of Brooklyn. But in the 1920s and 1930s, racist nativism and a brutal cascade of antiblack immigration laws swept the hemisphere. Facing borders and barriers as never before, Afro-Caribbean migrants rethought allegiances of race, class, and empire. In Radical Moves, Lara Putnam takes readers from tin-roof tropical dancehalls to the elegant black-owned ballrooms of Jazz Age Harlem to trace the roots of the black-internationalist and anticolonial movements that would remake the twentieth century. From Trinidad to 136th Street, these were years of great dreams and righteous demands. Praying or "jazzing," writing letters to the editor or letters home, Caribbean men and women tried on new ideas about the collective. The popular culture of black internationalism they created--from Marcus Garvey's UNIA to "regge" dances, Rastafarianism, and Joe Louis's worldwide fandom--still echoes in the present.