When author Michaela Stith left her home in Alaska to visit the Lower 48, she learned that many people think of the Arctic as an icy wasteland devoid of people and filled with polar bears. Welp: Climate Change and Arctic Identities challenges that misconception-by inviting you to witness a side of the Arctic few southerners ever get to see. Through intimate interviews, laugh-out-loud stories, and Stith's own keen observations, this travel memoir explores the effects of global warming, white supremacy, and cultural biases on Indigenous, Black and dark-skinned residents of the Arctic. You'll accompany Stith as she pieces together a beautifully honest portrait of the Arctic-the good, the bad, and the heartbreaking-against the backdrop of Norway, Iceland, and her Alaskan home. Above all, Welp offers those living in the North the opportunity to define themselves through their own eyes. Stith is a firm believer that a truthful story from the heart is the one people most need to hear. If you're ready to meet the Arctic heart to heart, and to learn what you can do to support the people who live there, allow these stories to guide you.

The Politics of Sustainability in the Arctic argues that sustainability is a political concept because it defines and shapes competing visions of the future. In current Arctic affairs, prominent stakeholders agree that development needs to be sustainable, but there is no agreement over what it is that needs to be sustained. In original conservationist discourse, the environment was the sole referent object of sustainability; however, as sustainability discourses have expanded, the concept has been linked to an increasing number of referent objects, such as society, economy, culture, and identity. This book sets out a theoretical framework for understanding and analysing sustainability as a political concept, and provides a comprehensive empirical investigation of Arctic sustainability discourses. Presenting a range of case studies from Greenland, Norway, Canada, Russia, Iceland, and Alaska, the chapters in this volume analyse the concept of sustainability and how actors are employing and contesting this concept in specific regions within the Arctic. In doing so, the book demonstrates how sustainability is being given new meanings in the postcolonial Arctic and what the political implications are for postcoloniality, nature, and development more broadly. Beyond those interested in the Arctic, this book will also be of great value to students and scholars of sustainability, sustainable development, and identity and environmental politics.

The goals of the second volume of the AHDR – Arctic Human Development Report: Regional Processes and Global Linkages – are to provide an update to the first AHDR (2004) in terms of an assessment of the state of Arctic human development; to highlight the major trends and changes unfolding related to the various issues and thematic areas of human development in the Arctic over the past decade; and, based on this assessment, to identify policy relevant conclusions and key gaps in knowledge, new and emerging Arctic success stories. The production of AHDR-II on the tenth anniversary of the first AHDR makes it possible to move beyond the baseline assessment to make valuable comparisons and contrasts across a decade of persistent and rapid change in the North. It addresses critical issues and emerging challenges in Arctic living conditions, quality of life in the North, global change impacts and adaptation, and Indigenous livelihoods. The assessment contributes to our understanding of the interplay and consequences of physical and social change processes affecting Arctic residents’ quality of life, at both the regional and global scales. It shows that the Arctic is not a homogenous region. Impacts of globalization and environmental change differ within and between regions, between Indigenous and non-Indigenous northerners, between genders and along other axes.

This book analyses the Russian opposition to the 2010 Barents Sea delimitation agreement in light of both the Law of the Sea and Russian identity, arguing that the agreement's critics and proponents inscribe themselves into different Russian narratives about Russia's rightful place in the world.

In the late 18th century explorers and scientists started venturing into the Arctic in a heroic and sometimes deadly effort to understand and unveil the secrets of the unforgiving and mysterious polar region of the high north. Despite that the Arctic was already populated mattered less for the first wave of polar researchers and explorations who nevertheless, brought back valuable knowledge. Today the focus in Arctic science and discourse has changed to one which includes the peoples and societies, and their interaction with the world beyond. The image of a static Arctic - heralded first by explorers - prevailed for a long time, but today the eyes of the World see the Arctic very differently. Few, if any, other places on Earth are currently experiencing the kind of dramatic change witnessed in the Arctic. According to model forecasts, these changes are likely to have profound implications on biophysical and human systems, and will accelerate in the decades to come. “The New Arctic” highlights how, and in what parts, the natural and political system is being transformed. We’re talking about a region where demography, culture, and political and economic systems are increasingly diverse, although many common interests and aspects remain; and with the new Arctic now firmly placed in a global context. Settlements range from small, predominantly indigenous communities, to large industrial cities, and all have a link to the surrounding environment, be it glaciers or vegetation or the ocean itself. “The New Arctic” contributes to our further understanding of the changing Arctic. It offers a range of perspectives, which reflect the deep insight of a variety of scientific scholars across many disciplines bringing a wide range of expertise. The book speaks to a broad audience, including policy-makers, students and scientific colleagues.

For over five hundred years the Russians wondered what kind of people their Arctic and sub-Arctic subjects were. "They have mouths between their shoulders and eyes in their chests," reported a fifteenth-century tale. "They rove around, live of their own free will, and beat the Russian people," complained a seventeenth-century Cossack. "Their actions are exceedingly rude. They do not take off their hats and do not bow to each other," huffed an eighteenth-century scholar. They are "children of nature" and "guardians of ecological balance," rhapsodized early nineteenth-century and late twentieth-century romantics. Even the Bolsheviks, who categorized the circumpolar foragers as "authentic proletarians," were repeatedly puzzled by the "peoples from the late Neolithic period who, by virtue of their extreme backwardness, cannot keep up either economically or culturally with the furious speed of the emerging socialist society."Whether described as brutes, aliens, or endangered indigenous populations, the so-called small peoples of the north have consistently remained a point of contrast for speculations on Russian identity and a convenient testing ground for policies and images that grew out of these speculations. In Arctic Mirrors, a vividly rendered history of circumpolar peoples in the Russian empire and the Russian mind, Yuri Slezkine offers the first in-depth interpretation of this relationship. No other book in any language links the history of a colonized non-Russian people to the full sweep of Russian intellectual and cultural history. Enhancing his account with vintage prints and photographs, Slezkine reenacts the procession of Russian fur traders, missionaries, tsarist bureaucrats, radical intellectuals, professional ethnographers, and commissars who struggled to reform and conceptualize this most "alien" of their subject populations.Slezkine reconstructs from a vast range of sources the successive official policies and prevailing attitudes toward the northern peoples, interweaving the resonant narratives of Russian and indigenous contemporaries with the extravagant images of popular Russian fiction. As he examines the many ironies and ambivalences involved in successive Russian attempts to overcome northern—and hence their own—otherness, Slezkine explores the wider issues of ethnic identity, cultural change, nationalist rhetoric, and not-so European colonialism.

This is a first-hand account of a reindeer-herding collective in the remote Taimyr peninsula of Siberia. The author gives an intimate description of the day-to-day lives of a little-known group of Evenkis as they face both economic and ecological challenges. His book therefore fills a gap inour understanding of the historical and political dynamics of northern Asia, and traces the changes caused in the region by the formation of, and the recent break-up of, the Soviet Union. It also addresses wider questions of ecological theory, nationalism, and the formation of identity. David G.Anderson's idea of `nationality inflation' provides a valuable new perspective on these topics. He shows how the Soviet state contributed to this `inflation' through its creation of `authorized identities' and suggests how identity policy and the discourse it generated became a powerful historicalforce integrating the social dynamics of economy, politics, and culture.

Addressing the growing economic, political, and cultural presence of Asian states in the Arctic region, this timely book looks at how that presence is being evaluated and engaged with by Arctic states and their northern communities. A diverse range of authors addresses the question that underpins so much of this interest in Asian engagement with the northern latitudes: what do Asian countries want to gain from the Arctic?

Based on extensive research in the Arctic Russian region of Chukotka, Settlers on the Edge is the first English-language account of settler life anywhere in the circumpolar north to appear since Robert Paine's The White Arctic (1977), and the first to explore the experiences of Soviet-era migrants to the far north. Niobe Thompson describes the remarkable transformation of a population once dedicated to establishing colonial power on a northern frontier into a rooted community of locals now resisting a renewed colonial project. He also provides unique insights into the future of identity politics in the Arctic, the role of resource capital and the oligarchs in the Russian provinces, and the fundamental human questions of belonging and transience.