Discover the ongoing relevance of the essential evangelical. In recent years, the label "evangelical" has been distorted and its usefulness questioned. No one is better equipped to provide a clear understanding of evangelicalism than the late Carl F. H. Henry, the founding editor of Christianity Today and the most influential theologian of American evangelicalism in the twentieth century. While Billy Graham was preaching the gospel to stadiums full of people, Henry was working tirelessly to help Christians adopt a worldview that encompasses all of life. Architect of Evangelicalism helps us gain a better sense of the roots of American evangelicalism by giving us the best of Henry's Christianity Today essays on subjects such as what defines evangelicalism, what separates it from theological liberalism, what evangelical Christian education should look like, and how evangelicals should engage with society.

Discover the ongoing relevance of the essential evangelical. In recent years, the label "evangelical" has been distorted and its usefulness questioned. No one is better equipped to provide a clear understanding of evangelicalism than the late Carl F. H. Henry, the founding editor of Christianity Today and the most influential theologian of American evangelicalism in the twentieth century. While Billy Graham was preaching the gospel to stadiums full of people, Henry was working tirelessly to help Christians adopt a worldview that encompasses all of life. Architect of Evangelicalism helps us gain a better sense of the roots of American evangelicalism by giving us the best of Henry's Christianity Today essays on subjects such as what defines evangelicalism, what separates it from theological liberalism, what evangelical Christian education should look like, and how evangelicals should engage with society.

All theology is doxology. Anglican theologian J. I. Packer was one of the most widely respected Christian writers of the twentieth century. Author of over forty books and named one of the most influential evangelicals by Time magazine and the readers of Christianity Today, Packer's impact is immense. He was known for profound theological writing that was always lively and worshipful. Pointing to the Pasturelands recovers several decades of Packer's contributions to the pages of Christianity Today. This includes his editorial columns, longer articles, and brief answers to readers' theology questions. The book concludes with a profile of Packer from Mark A. Noll. Enjoy timeless insights from a man whose life was devoted to knowing God and making him known.

Recover evangelicalism's foundations by returning to its architect. None doubt the influence of Carl F. H. Henry, the "theological architect" of contemporary evangelicalism. Through his prolific writing and editorial role in Christianity Today, Henry is known for addressing contemporary theology, individual and social ethics, and cultural criticism. But he has been critiqued for an underdeveloped pneumatology. In Carl F. H. Henry on The Holy Spirit, Jesse M. Payne argues that Henry cannot truly be understood apart from his mature pneumatology. The Spirit plays a vital role in three major areas of Henry's theology: revelation, ecclesiology, and ethics. These seemingly disparate topics are tied together by his view of a Spirit--inspired Bible ordering a Spirit--enlivened body composed of Spirit--filled believers. Readers will gain a more holistic view of Henry, the role of the Spirit in his life and thought, and early neo--evangelical theology.

Evangelicalism died peacefully surrounded by its family of affiliations, coalitions, publishers, and organizations. No churches were at its bedside. It received flowers from the Spirituality Center of America for its contribution to free expression located in the “born again” experience. The bulletin read “A Celebration of Evangelicalism’s Life and a Witness to Cultural Spirituality.” The few pastors who wanted the word “resurrection” in the bulletin were voted down lest seekers be offended by biblical doctrine. Gnostics for America lauded evangelicalism for its theological view of the inner divine spark located in all humanity. The media reported that the funeral appeared more like a conservative political rally. A nationally-recognized pastor of a megachurch was to be the keynote speaker, but he was embroiled in a sex scandal. The president of the Enneagram Esoteric Society was chosen instead. Her topic was “Enhancing the Fruit of the Spirit by Knowing Your Number.” Different speakers eulogized the deceased. A representative of the therapeutic community praised the movement for how it left parishioners with emotional uplift after feel-good sermons based upon devotional writings. The ceremony was held in a theater with excellent projection and sound equipment, though there was a two-minute pause in the singing when the projection screen put up the words of a hymn rather than a praise song. This book concludes in the same way evangelicalism’s funeral did—by pronouncing benediction at this movement’s graveside. For as soon as that occurs, authentic Christianity characterized by a biblical gospel and return to the church may be able to usher in the kingdom of God going into the twenty-first century.

Although she was never as prominent as Billy Graham or many of the other iconic male evangelists of the twentieth century, Henrietta Mears was arguably the single most influential woman in the shaping of modern evangelicalism. Her seminal work What the Bible Is All About sold millions of copies, and key figures in the early modern evangelical movement like Bill Bright, Harold John Ockenga, and Jim Rayburn frequently cited her teachings as a formative part of their ministry. Graham himself stated that Mears was the most important female influence in his life other than his mother or wife. Mother of Modern Evangelicalism is the first comprehensive biography of Henrietta Mears. Arlin Migliazzo uses previously overlooked archival sources and dozens of interviews with Mears associates to assemble a detailed portrait of her life and legacy, including the way she helped steer conservative theology between fundamentalism and liberal modernism with her relentless focus on the Christian life as an act of consecrated service. Readers will find here a religious leader worthy of emulation in today’s world—one who sought an alternative to the divisive polemics of her own day, staying fiercely committed to the faith while fighting against the anti-intellectualism and cultural parochialism that had characterized the fundamentalist movement of the early twentieth century. While she never technically delivered a Sunday morning message from the pulpit and refused to be called a preacher, Henrietta Mears’s life stands here as a sermon about graceful leadership and faithful engagement with the world.

Apocalyptic millennialism is one of the most powerful strands in evangelical Christianity. It is not a single belief, but across many powerful evangelical groups there is general adhesion to faith in the physical return of Jesus in the Second Coming, the affirmation of a Rapture heavenward of "saved" believers, a millennium of peace under the rule of Jesus and his saints and, eventually, a final judgement and entry into deep eternity. In Discovering the End of Time (2016) Donald Harman Akenson traced the emergence of the primary packaging of modern apocalyptic millennialism back to southern Ireland in the 1820s and '30s. In Exporting the Rapture, he documents for the first time how the complex theological construction that has come to dominate modern evangelical thought was enhulled in an organizational system that made it exportable from the British Isles to North America-- and subsequently around the world. A key figure in this process was John Nelson Darby who was at first a formative influence on evangelical apocalypticism in Ireland; then the volatile central figure in Brethren apocalypticism throughout the British Isles; and also a crusty but ultimately very successful missionary to the United States and Canada. Akenson emphasizes that, as strong a personality as John Nelson Darby was, the real story is that he became a vector for the transmission of a terrifically complex and highly seductive ideological system from the old world to the new. So beguiling, adaptable, and compelling was the new Dispensational system that Darby injected into North-American evangelicalism that it continued to spread logarithmically after his death. By the 1920s, the system had become the doctrinal template of the fundamentalist branch of North-American evangelicalism and the distinguishing characteristic of the bestselling Scofield Bible.

God's Architect is the first modern biography of Augustus Welby Northmore Pugin (1812-1852), one of Britain's greatest architects. The author draws on thousands of unpublished letters and drawings to recreate Pugin's life and work as architect, propagandist, and Gothic designer, as well as the turbulent story of his three marriages, the bitterness of his last years, and his sudden death at forty. -- Inside cover.

Various scholars discuss the thesis put forth in David Bebbington's increasingly popular 1989 book, Evangelicalism in Modern Britain: A History from the 1730s to the 1980s.

“In terrifying detail, Unholy illustrates how a vast network of white Christian nationalists plotted the authoritarian takeover of the American democratic system. There is no more timely book than this one.”—Janet Reitman, author of Inside Scientology Why did so many evangelicals turn out to vote for Donald Trump, a serial philanderer with questionable conservative credentials who seems to defy Christian values with his every utterance? To a reporter like Sarah Posner, who has been covering the religious right for decades, the answer turns out to be far more intuitive than one might think. In this taut inquiry, Posner digs deep into the radical history of the religious right to reveal how issues of race and xenophobia have always been at the movement’s core, and how religion often cloaked anxieties about perceived threats to a white, Christian America. Fueled by an antidemocratic impulse, and united by this narrative of reverse victimization, the religious right and the alt-right support a common agenda–and are actively using the erosion of democratic norms to roll back civil rights advances, stock the judiciary with hard-right judges, defang and deregulate federal agencies, and undermine the credibility of the free press. Increasingly, this formidable bloc is also forging ties with European far right groups, giving momentum to a truly global movement. Revelatory and engrossing, Unholy offers a deeper understanding of the ideological underpinnings and forces influencing the course of Republican politics. This is a book that must be read by anyone who cares about the future of American democracy.