Archbishop Michael Ramsey’s archiepiscopate from 1961 to 1974 saw profound renegotiations of the relationship of the Church of England with its own flock, with the nation more widely, with the Anglican church worldwide, and with the other Christian churches. Drawing from unique source material in the Lambeth Palace Library archives and reproducing many original writings of Ramsey for the first time, this book explores key questions which surround Ramsey’s tenure. How did Ramsey react to the rapid hollowing-out of the regular constituency of the church whilst at the same time seeing sweeping changes in the manner in which the church tried to minister to those members? What was his role in the widening of the church's global vision, and the growing porousness of its borders with other denominations? And how did the nature of the role of archbishop as figurehead change in this period?

'Michael Ramsay's profound simplicity leaps off the page . . . The Christian Priest Today can be read with great and lasting benefit by anyone interested in this strange and magnificent vocation.' John Pritchard, author of The Life and Work of a Priest Of all Michael Ramsey's many books, The Christian Priest Today is perhaps the best loved and most enduring. The main part of the volume is composed of charges to ordination candidates, with an emphasis on the intellectual and devotional life of the minister in an increasingly self-sufficient world. Later chapters reflect on the ministry of the laity, the theology of priesthood and the roles of bishop and presbyter in the context of the practical meaning of divine vocation.

This reissue of Archbishop Ramsey s classic theological study of Anglican views of the church is important for students of ecumenism, and for those concerned with the relationship between Christ and the church in the New Testament. Although some of the book is dated, its conviction that the church s meaning lies in its fulfillment of the sufferings of Christ and that every part of its history is intelligible in terms of the Passion remains perceptive and challenging. Examining Scripture, doctrine, and history, Ramsey paints an intricate portrait of the church as an example of Christ s death and resurrection. He explores Eastern orthodox doctrine; explains the purposes and preconditions of the Reformation; and calls for a renewal of liturgical worship and reconciliation within the communion of the saints. Originally published in 1936 while he was serving as sub-warden of Lincoln Theological College, this was Ramsey s first book. After more than seventy years, its wisdom concerning the relationship between Catholic and Evangelical, and the underlying complementarities and tensions which characterize the Anglican tradition, remains theologically sound and biblically astute. "

On first publication in the 1960s, "Honest to God" did more than instigate a passionate debate about the nature of Christian belief in a secular revolution. It epitomised the revolutionary mood of the era and articulated the anxieties of a generation.

About the Contributor(s): Arthur Michael Ramsey, the 100th archbishop of Canterbury, was born in 1904, the son of Arthur Stanley Ramsey. He trained at Cuddesdon College Oxford and was ordained deacon in 1928 and priest a year later in 1929. In 1961, he became archbishop of Canterbury in succession to Geoffrey Fisher, his former headmaster.

The present publication forms part of a projected book that F. P. Ramsey drafted but never completed. It survived among his papers and ultimately came into the possession of the University of Pittsburgh in the circumstances detailed in the Editor's Introduction. Our hope in issuing this work at this stage - some sixty years after Ramsey's premature death at the age of 26 - is both to provide yet another token of his amazing philosophical creativity, and also to make available an important datum for the still to be written history of the development of philosophical analysis. This is a book whose appearance will, we hope and expect, be appreciated both by those interested in linguistic philosophy itself and by those concerned for its historical development in the present century. EDITORS'INTRODUCTION 1. THE RAMSEY COLLECTION Frank Plump ton Ramsey (22 February 1903 -19 January 1930) was an extra ordinary scholarly phenomenon. Son of a distinguished mathematician and President of Magdalene College, Cambridge and brother of Arthur Michael, eventual Archbishop of Canterbury, Ramsey was closely connected with Cambridge throughout his life, ultimately becoming lecturer in Mathematics in the University. Notwithstanding his great mathematical talent, it was primarily logic and philosophy that engaged his interests, and he wrote original and important contributions to logic, semantics, epistomology, probability theory, philosophy of science, and economics, in addition to seminal work in the foundations of mathematics.

When he died in 1930 aged 26, Frank Ramsey had already invented one branch of mathematics and two branches of economics, laying the foundations for decision theory and game theory. Keynes deferred to him; he was the only philosopher whom Wittgenstein treated as an equal. Had he lived he might have been recognized as the most brilliant thinker of the century. This amiable shambling bear of a man was an ardent socialist, a believer in free love, and an intimate of the Bloomsbury set. For the first time Cheryl Misak tells the full story of his extraordinary life.

Religious scholar Hart argues that contemporary antireligious polemics are based not only upon conceptual confusions but upon facile simplifications of history and provides a powerful antidote to the New Atheists' misrepresentations of the Christian past.

Winner of the Michael Ramsay Prize 2016 Dementia is one of the most feared diseases in Western society today. Some have even gone so far as to suggest euthanasia as a solution to the perceived indignity of memory loss and the disorientation that accompanies it. Here, John Swinton develops a practical theology of dementia for caregivers, people with dementia, ministers, hospital chaplains, and medical practitioners as he explores two primary questions: • Who am I when I’ve forgotten who I am? • What does it mean to love God and be loved by God when I have forgotten who God is? Offering compassionate and carefully considered theological and pastoral responses to dementia and forgetfulness, Swinton’s Dementia redefines dementia in light of the transformative counter story that is the gospel.