This synthesis of Great Plains archaeology brings together what is currently known about the inhabitants of the ancient Plains. The essays review the Paleo-Indian, Archaic, Woodland, and Plains Village peoples, providing information on technology, diet, settlement and adaptive patterns.

This book uses archaeology to tell 15,000 years of history of the indigenous people of the North American Great Plains.

The Southern High Plains of northwestern Texas and eastern New Mexico are rich in Paleoindian archaeological sites, including such well-known ones as Clovis, Lubbock Lake, Plainview, and Midland. These sites have been extensively researched over decades, not only by archaeologists but also by geoscientists, whose studies of soils and stratigraphy have yielded important information about cultural chronology and paleoenvironments across the region. In this book, Vance T. Holliday synthesizes the data from these earlier studies with his own recent research to offer the most current and comprehensive overview of the geoarchaeology of the Southern High Plains during the earliest human occupation. He delves into twenty sites in depth, integrating new and old data on site geomorphology, stratigraphy, soils, geochronology, and paleoenvironments. He also compares the Southern High Plains sites with other sites across the Great Plains, for a broader chronological and paleoenvironmental perspective. With over ninety photographs, maps, cross sections, diagrams, and artifact drawings, this book will be essential reading for geoarchaeologists, archaeologists, and Quaternary geoscientists, as well as avocational archaeologists who take part in Paleoindian site study throughout the American West.

"At the place known as Head-Smashed-In in southwestern Alberta, Aboriginal people practiced a form of group hunting for nearly 6,000 years before European contact. The large communal bison traps of the Plains were the single greatest food-getting method ever developed in human history. Hunters, working with their knowledge of the land and of buffalo behaviour, drove their quarry over a cliff and into wooden corrals. The rest of the group butchered the kill in the camp below

Archaeological Landscapes on the High Plains combines history, anthropology, archaeology, and geography to take a closer look at the relationships between land and people in this unique North American region. Focusing on long-term change, this book considers ethnographic literature, archaeological evidence, and environmental data spanning thousands of years of human presence to understand human perception and construction of landscape. The contributors offer cohesive and synthetic studies emphasizing hunter-gatherers and subsistence farmers. Using landscape as both reality and metaphor, Archaeological Landscapes on the High Plains explores the different and changing ways that people interacted with place in this transitional zone between the Rocky Mountains and the eastern prairies. The contemporary archaeologists working in this small area have chosen diverse approaches to understand the past and its relationship to the present. Through these ten case studies, this variety is highlighted but leads to a common theme - that the High Plains contains important locales to which people, over generations or millennia, return. Providing both data and theory on a region that has not previously received much attention from archaeologists, especially compared with other regions in North America, this volume is a welcome addition to the literature. Contributors: o Paul Burnett o Oskar Burger o Minette C. Church o Philip Duke o Kevin Gilmore o Eileen Johnson o Mark D. Mitchell o Michael R. Peterson o Lawrence Todd

Plains Societies and CulturesIndians of the Great Plains, written by Daniel J. Gelo of The University of Texas at San Antonio, is a text that emphasizes that Plains societies and cultures are continuing, living entities. Through a topical exploration, it provides a contemporary view of recent scholarship on the classic Horse Culture Period while also bringing readers up-to-date with historical and cultural developments of the 20th and 21st centuries. In addition, it contains wide and balanced coverage of the many different tribal groups, including Canadian and southern populations. Teaching & Learning Experience: Improve Critical Thinking - Indians of the Great Plains provides recent scholarship and up-to-date historical and cultural developments of the twentieth and twenty-first centuries to see the Plains societies and cultures as continuing, living entities — including charts showing tribal organization and kinship systems. Engage Students — Indians of the Great Plains features excerpts of Native poetry, songs, and ethnographic accounts, as well as Chapter Summaries and End-of-Chapter Review Questions.

In Shamanism and Vulnerability on the North and South American Great Plains Kathleen Bolling Lowrey provides an innovative and expansive study of indigenous shamanism and the ways in which it has been misinterpreted and dismissed by white settlers, NGO workers, policymakers, government administrators, and historians and anthropologists. Employing a wide range of theory on masculinity, disability, dependence, domesticity, and popular children’s literature, Lowrey examines the parallels between the cultures and societies of the South American Gran Chaco and those of the North American Great Plains and outlines the kinds of relations that invite suspicion and scrutiny in divergent contexts in the Americas: power and autonomy in the case of Amerindian societies and weakness and dependence in the case of settler societies. She also demonstrates that, where stigmatized or repressed in practice, dependence and power manifest and intersect in unexpected ways in storytelling, fantasy, and myth. The book reveals the various ways in which anthropologists, historians, folklorists, and other writers have often misrepresented indigenous shamanism and revitalization movements by unconsciously projecting ideologies and assumptions derived from modern ‘contract societies’ onto ethnographic and historical realities. Lowrey also provides alternative ways of understanding indigenous American communities and their long histories of interethnic relations with expanding colonial and national states in the Americas. A creative historical and ethnographical reevaluation of the last few decades of scholarship on shamanism, disability, and dependence, Shamanism and Vulnerability on the North and South American Great Plains will be of interest to scholars of North and South American anthropology, indigenous history, American studies, and feminism.