A critically acute summary of the main theories about the `State', from Greek antiquity to the present. The authors highlight the importance of archaeology to our knowledge of the formation and working of the first States and ask what state of social production led to the State arising as the self-interested regulator of social relationships.

After neo-evolutionism, how does one talk about the pre-modern state? Over the past two decades archaeological research has shifted decisively from check-list identifications of the state as an evolutionary type to studies of how power and authority were constituted in specific polities. Developing Gramsci's concept of hegemony, this book provides an accessible discussion of general principles that serve to help us understand and organise these new directions in archaeological research. Throughout this book, conceptual issues are illustrated by means of case studies drawn from Madagascar, Mesopotamia, the Inca, the Maya and Greece.

A unique volume that brings together contributors from all over the world to provide the first truly global perspective on archaeological theory, and tackle the crucial questions facing archaeology in the 1990s. Can one practice without theory?

Archaeological Theory in the New Millennium provides an account of the changing world of archaeological theory and a challenge to more traditional narratives of archaeological thought. It charts the emergence of the new emphasis on relations as well as engaging with other current theoretical trends and the thinkers archaeologists regularly employ. Bringing together different strands of global archaeological theory and placing them in dialogue, the book explores the similarities and differences between different contemporary trends in theory while also highlighting potential strengths and weaknesses of different approaches. Written in a way to maximise its accessibility, in direct contrast to many of the sources on which it draws, Archaeological Theory in the New Millennium is an essential guide to cutting-edge theory for students and for professionals wishing to reacquaint themselves with this field.

This is a much-needed survey of how relationships between indigenous peoples and the archaeological establishment have got into difficulties, and a pointer towards how things could move forward.

Moab in the Iron Age: Hegemony, Polity, Archaeology uses Moab as the centerpiece of an extended reflection on the nature and meaning of state formation.

The Death of Archaeological Theory? addresses the provocative subject of whether it is time to discount the burden of somewhat dogmatic theory and ideology that has defined archaeological debate and shaped archaeology over the last 25 years. Seven chapters meet this controversial subject head on, also assessing where archaeological theory is now, and future directions. John Bintliff questions what theory is and argues that archaeologists should be freed from 'Ideopraxists', or those who preach that a single approach or model is right to the exclusion of all others. Marc Pluciennik again questions what we mean by archaeological theory and argues that the role of intellectual fashion is underestimated. He predicts pressure from outside archaeology to redirect our dominant theories towards genetic and human impact theory. Kristian Kristiansen argues that theory cannot die, but it can change direction and sees signs of a retreat from the present postmodern and postprocessual cycle towards a more science based, rationalistic cycle of revived modernity. To Mark Pearce the most striking thing about the present state of archaeological theory is that there is no emerging paradigm to be discerned; he proposes that Theory is not dead, but has instead become more eclectic and nuanced. Two papers offer a different perspective from other areas of the world; Alexander Gramsch examines the issue from the German tradition and shows that in Central and Eastern Europe not only has Anglo-American Theory had limited impact, but current discussions on the future of method and theory offer a broader view of the discipline in which older traditions are seen to form the foundation. Kent Flannery and Joyce Marcus demonstrate that American archaeologists do not foresee the death of a genuinely archaeological theory (which they believe has never existed) but fear the real catastrophe would be the death of anthropological theory, because some anthropology today has become decidedly antiscientific, rejecting not only the controlled comparison and contrast of cultures, but also the use of generalization, both of which are crucial to theories and models and without which the longue durée will always be invisible.

At a time when archaeology has turned away from questions of the long-term and large scale, this collection of essays reflects on some of the big questions in archaeology and ancient history - how and why societies have grown in scale and complexity, how they have maintained and discarded aspects of their own cultural heritage, and how they have collapsed. In addressing these long-standing questions of broad interest and importance, the authors develop counter-narratives - new ways of understanding what used to be termed 'cultural evolution'. Encompassing the Middle East and Egypt, India, Southeast Asia, Australia, the American Southwest and Mesoamerica, the fourteen essays offer perspectives on long-term cultural trajectories; on cities, states and empires; on collapse; and on the relationship between archaeology and history. The book concludes with a commentary by one of the major voices in archaeological theory, Norman Yoffee.

Archaeological Theory, 2nd Edition is the most current and comprehensive introduction to the field available. Thoroughly revised and updated, this engaging text offers students an ideal entry point to the major concepts and ongoing debates in archaeological research. New edition of a popular introductory text that explores the increasing diversity of approaches to archaeological theory Features more extended coverage of 'traditional' or culture-historical archaeology Examines theory across the English-speaking world and beyond Offers greatly expanded coverage of evolutionary theory, divided into sociocultural and Darwinist approaches Includes an expanded glossary, bibliography, and useful suggestions for further readings