This book is a ground-breaking collection on contemporary Arab theatre. Through three sections discussing occupation and resistance, diaspora, migration, and refugees, and nationalism and belonging, this study provides nuanced responses to the contested points of intersection between Arab culture and the West, as well as many of the major concerns within contemporary Arab theatre. The collection draws together scholars from the Middle East, North Africa, Europe, and the United States who write about Arab theatre and the representation of Arabs on European and American stages. It introduces concerns in contemporary Arab theatre, the regions in which Arab theatre is performed, and the issues with representations of Arabs onstage. This volume will be of great significance for those interested in expanding the range of global, postcolonial, African, Asian, or diasporic theatre that they study, teach, or stage.

The collected essays from noteworthy dramatists and scholars in this book represent new ways of understanding theater in the Middle East not as geographical but transcultural spaces of performance. What distinguishes this book from previous works is that it offers new analysis on a range of theatrical practices across a region, by and large, ignored for the history of its dramatic traditions and cultures, and it does so by emphasizing diverse performances in changing contexts. Topics include Arab, Iranian, Israeli, diasporic theatres from pedagogical perspectives to reinvention of traditions, from translation practices to political resistance expressed in various performances from the nineteenth century to the present.

In contrast to many books on Islam that focus on political rhetoric and activism, this book explores Islam's extraordinarily rich cultural and artistic diversity, showing how sound, music and bodily performance offer a window onto the subtleties and humanity of Islamic religious experience. Through a wide range of case studies from West Asia, South Asia and North Africa and their diasporas - including studies of Sufi chanting in Egypt and Morocco, dance in Afghanistan, and "Muslim punk" on-line - the book demonstrates how Islam should not be conceived of as being monolithic or monocultural, how there is a large disagreement within Islam as to how music and performance should be approached, such disagreements being closely related to debates about orthodoxy, secularism, and moderate and fundamental Islam, and how important cultural activities have been, and continue to be, for the formation of Muslim identity.

Demands for freedom, justice, and dignity have animated protests and revolutions across the Middle East in recent years, from the Iranian Green Movement and the Arab Spring uprisings to Turkey’s March for Justice and the ongoing struggle in Palestine. Although expectations raised by the Arab Spring were largely disappointed and protests that toppled entrenched rulers unleashed vicious counterrevolutionary forces, there is no doubt that the landscape of the Middle East has changed. Drawing from diverse disciplines, this volume offers critical perspectives on these changes, covering politics, religion, gender dynamics, human rights, media, literature, and music. What ultimately has changed in "the new Middle East"? Who are the actors pushing the direction of change? How are aspirations for change being expressed through media and the arts? With extensive analysis and thoughtful reflection, this book gives readers an in-depth portrayal of a modernizing Middle East.

Perceptions of the Middle East in conflicting discourses from North America, South America, and Europe

Explores the central role the aesthetic played in energising the massive mobilisations of young people, the disaffected, the middle classes and the apolitical silent majority in the North African and Middle Eastern uprisings with protest movements such as Occupy.

The translation of an essay first published in Egypt in 1925, which took the contemporaries of its author by storm. At a time when the Muslim world was in great turmoil over the question of the abolition of the caliphate by Mustapha Kamal Ataturk in Turke

Based on an analysis of textual and audio-visual materials, the book surveys radical Left traditions in the Arab world that took shape between the 1950s and 1970s.

The Arab Spring unleashed forces of liberation and social justice that swept across North Africa and the Middle East with unprecedented speed, ferocity, and excitement. Although the future of the democratic uprisings against oppressive authoritarian regimes remains uncertain in many places, the revolutionary wave that started in Tunisia in December 2010 has transformed how the world sees Arab peoples and politics. Bringing together the knowledge of activists, scholars, journalists, and policy experts uniquely attuned to the pulse of the region, Dispatches from the Arab Spring offers an urgent and engaged analysis of a remarkable ongoing world-historical event that is widely misinterpreted in the West. Tracing the flows of protest, resistance, and counterrevolution in every one of the countries affected by this epochal change—from Morocco to Iraq and Syria to Sudan—the contributors provide ground-level reports and new ways of teaching about and understanding the Middle East in general, and contextualizing the social upheavals and political transitions that defined the Arab Spring in particular. Rejecting outdated and invalid (yet highly influential) paradigms to analyze the region—from depictions of the “Arab street” as a mindless, reactive mob to the belief that Arab culture was “unfit” for democratic politics—this book offers fresh insights into the region’s dynamics, drawing from social history, political geography, cultural creativity, and global power politics. Dispatches from the Arab Spring is an unparalleled introduction to the changing Middle East and offers the most comprehensive and accurate account to date of the uprisings that profoundly reshaped North Africa and the Middle East. Contributors: Sheila Carapico, U of Richmond; Nouri Gana, UCLA; Toufic Haddad; Adam Hanieh, SOAS/U of London; Toby C. Jones, Rutgers U; Anjali Kamat; Khalid Medani, McGill U; Merouan Mekouar; Maya Mikdashi, NYU; Paulo Gabriel Hilu Pinto, U Federal Fluminense, Brazil; Jillian Schwedler, Hunter College, CUNY; Ahmad Shokr; Susan Slyomovics, UCLA; Haifa Zangana.

Introduction / Jacob Hoigilt and Gunvor Mejdell -- A language for the people? quantitative indicators of written darija and 'ammiyya in Cairo and Rabat / Kristian Takvam Kindt and Tewodros Kebede -- Diglossia as ideology / Kristen Brustad -- Changing norms, concepts and practices of written Arabic: a 'long distance' perspective / Gunvor Mejdell -- Contemporary darija writings in Morocco: ideology and practices / Catherine Miller -- Morocco: an informal passage to literacy in darija (Moroccan Arabic) / Dominique Caubet -- Adab sakhir (satirical literature) and the use of Egyptian vernacular / Eva Marie Haland -- Dialect with an attitude: language and criticism in new Egyptian print media / Jacob Hoigilt -- Writing oral and literary culture: the case of the contemporary Moroccan zajal / Alexander Elinson -- The politics of pro-'ammiyya language ideology in Egypt / Mariam Aboelezz -- Moralizing stances: discursive play and ideologies of language and gender in Moroccan digital discourse / Atiqa Hachimi -- The language of online activism: a case from Kuwait / Jon Nordenson -- The oralization of writing: argumentation, profanity and literacy in cyberspace / Emad Abdel Latif