The state of Michigan hosts one of the largest and most diverse Arab American populations in the United States. As the third largest ethnic population in the state, Arab Americans are an economically important and politically influential group. It also reflects the diversity of national origins, religions, education levels, socioeconomic levels, and degrees of acculturation. Despite their considerable presence, Arab Americans have always been a misunderstood ethnic population in Michigan, even before September 11, 2001 imposed a cloud of suspicion, fear, and uncertainty over their ethnic enclaves and the larger community. In Arab Americans in Michigan Rosina J. Hassoun outlines the origins, culture, religions, and values of a people whose influence has often exceeded their visibility in the state.

Arab Americans have been an integral part of Detroit's history since the 1880s. Early Arab immigrants worked as peddlers, grocers, and unskilled laborers, first settling downtown and later on the east side of Detroit. Their numbers increased after the First World War. They were attracted to the area by the booming automobile industry, and Ford's $5 for an 8-hour work day. This visual journey explores the history of four generations of Arab Americans in metro Detroit. It takes us to the days that preceded the automobile to modern 21st-century Arab America. Through more than 180 images, this book portrays the challenges and triumphs of Arabs as they preserve their families, and build churches, mosques, restaurants, businesses, and institutions, thus contributing to Detroit's efforts in regaining its position as a world class city.

Is citizenship simply a legal status or does it describe a sense of belonging to a national community? For Arab Americans, these questions took on new urgency after 9/11, as the cultural prejudices that have often marginalized their community came to a head. Citizenship and Crisis reveals that, despite an ever-shifting definition of citizenship and the ease with which it can be questioned in times of national crisis, the Arab communities of metropolitan Detroit continue to thrive. A groundbreaking study of social life, religious practice, cultural values, and political views among Detroit Arabs after 9/11, Citizenship and Crisis argues that contemporary Arab American citizenship and identity have been shaped by the chronic tension between social inclusion and exclusion that has been central to this population's experience in America. According to the landmark Detroit Arab American Study, which surveyed more than 1,000 Arab Americans and is the focus of this book, Arabs express pride in being American at rates higher than the general population. In nine wide-ranging essays, the authors of Citizenship and Crisis argue that the 9/11 backlash did not substantially transform the Arab community in Detroit, nor did it alter the identities that prevail there. The city's Arabs are now receiving more mainstream institutional, educational, and political support than ever before, but they remain a constituency defined as essentially foreign. The authors explore the role of religion in cultural integration and identity formation, showing that Arab Muslims feel more alienated from the mainstream than Arab Christians do. Arab Americans adhere more strongly to traditional values than do other Detroit residents, regardless of religion. Active participants in the religious and cultural life of the Arab American community attain higher levels of education and income, yet assimilation to the American mainstream remains important for achieving enduring social and political gains. The contradictions and dangers of being Arab and American are keenly felt in Detroit, but even when Arab Americans oppose U.S. policies, they express more confidence in U.S. institutions than do non-Arabs in the general population. The Arabs of greater Detroit, whether native-born, naturalized, or permanent residents, are part of a political and historical landscape that limits how, when, and to what extent they can call themselves American. When analyzed against this complex backdrop, the results of The Detroit Arab American Study demonstrate that the pervasive notion in American society that Arabs are not like "us" is simply inaccurate. Citizenship and Crisis makes a rigorous and impassioned argument for putting to rest this exhausted cultural and political stereotype.

In this volume, Nabeel Abraham and Andrew Shryock bring together the work of twenty-five contributors to create a richly detailed portrait of Arab Detroit.

This engaged stance is not a byproduct of culture, but a new way of thinking about the US in relation to one's homeland.

Looks at all aspects--political, religious, and social--of the Arab-American experience.

Readers interested in Arab studies, Detroit culture and history, transnational politics, and the changing dynamics of race and ethnicity in America will enjoy the personal reflection and analytical insight of Arab Detroit 9/11.

Dearborn, Michigan, is perhaps the most notable Arab American community in the United States. This dissertation examines how Arab Americans in Dearborn have altered landscapes to suit their needs and tastes. Using qualitative approaches to landscape observation and participant engagement, the author explored the Dearborn community and neighborhood, focusing on the visual built environment to identify alterations to the landscape affected by Arab Americans. In the context of Dearborn's ethnic enclave and two of its major Arab American organizations, the Arab Community Center for Economic and Social Services (ACCESS) and the Arab American National Museum (AANM), the author discusses the development of Arab American identities. The relationship between the various subgroups in the Arab American community is complex, and Dearborn is not perceived as an in-group enclave by all Arab American groups. It appears that the sense of pan-Arabism fostered by major organizations has yet to become salient among the majority of Arab Americans. There is, however, a growing level of comfort for Arabs, non-Arab Muslims, and other Middle Easterners within the Dearborn neighborhood and the surrounding area.

In this first history of Arab American activism in the 1960s, Pamela Pennock brings to the forefront one of the most overlooked minority groups in the history of American social movements. Focusing on the ideas and strategies of key Arab American organizations and examining the emerging alliances between Arab American and other anti-imperialist and antiracist movements, Pennock sheds new light on the role of Arab Americans in the social change of the era. She details how their attempts to mobilize communities in support of Middle Eastern political or humanitarian causes were often met with suspicion by many Americans, including heavy surveillance by the Nixon administration. Cognizant that they would be unable to influence policy by traditional electoral means, Arab Americans, through slow coalition building over the course of decades of activism, brought their central policy concerns and causes into the mainstream of activist consciousness. With the support of new archival and interview evidence, Pennock situates the civil rights struggle of Arab Americans within the story of other political and social change of the 1960s and 1970s. By doing so, she takes a crucial step forward in the study of American social movements of that era.

Perceptions of the Middle East in conflicting discourses from North America, South America, and Europe