The mountains of the Appalachia abound with tales of ghosts and mysterious places. Covering 16 counties, 40 spine-tingling stories will have you traveling the roads and paths of those who have walked before you and listening to their sorrowful tales. Along the way, visit The Hanging Tree in Cabarrus County, Battle Mansion in Buncombe County, Green River Plantation in Rutherford County, and the House on the Hill in Jackson County. Sit around the campfire and hear stories of lore about the legend of the Bald, the warning of the Hunter's Moon, and the disappearance of an entire hunting party. Superstition, folklore, and the paranormal keep the spirits alive in the Appalachian region. Will you be the next one to visit with the ghosts of Cherohala?

Witches, Ghosts, and Signs: Folklore of the Southern Appalachians by the renowned West Virginia folklorist and former West Virginia University English professor Patrick W. Gainer not only highlights stories that both amuse and raise goosebumps, but also begins with a description of the people and culture of the state. Based on material Gainer collected from over fifty years of field research in West Virginia and the region, Witches, Ghosts, and Signs presents the rich heritage of the southern Appalachians in a way that has never been equaled. Strange and supernatural tales of ghosts, witches, hauntings, disappearances, and unexplained murders that have been passed down from generation to generation from as far back as the earliest settlers in the region are included in this collection that will send chills down the spine.

A collection of ghost stories and folklore from southern Appalachia.

The persecution of Old World German Protestants and Anabaptists in the seventeenth century--following debilitating wars, the Reformation, and the Inquisition-- brought about significant immigration to America. Many of the immigrants, and their progeny, settled in the Appalachian frontier. Here they established a particularly old set of religious beliefs and traditions based on a strong sense of folk spirituality. They practiced astrology, numerology, and other aspects of esoteric thinking and left a legacy that may still be found in Appalachian folklore today. Based in part on the author's extensive collection of oral histories from the remote highlands of West Virginia, Signs, Cures, and Witchery; German Appalachian Folklore describes these various occult practices, symbols, and beliefs; how they evolved within New World religious contexts; how they arrived on the Appalachian frontier; and the prospects of those beliefs continuing in the contemporary world. By concentrating on these inheritances, Gerald C. Milnes draws a larger picture of the German influence on Appalachia. Much has been written about the Anglo-Celtic, Scots-Irish, and English folkways of the Appalachian people, but few studies have addressed their German cultural attributes and sensibilities. Signs, Cures, and Witchery sheds startling light on folk influences from Germany, making it a volume of tremendous value to Appalachian scholars, folklorists, and readers with an interest in Appalachian folklife and German American studies.

Folk Tales delighted and instructed children five hundred years ago. We believe that they can still delight and inform the children of today.

The first half of the twentieth century witnessed a growing interest in America's folk heritage, as Americans began to enthusiastically collect, present, market, and consume the nation's folk traditions. Examining one of this century's most prominent "folk revivals--the reemergence of Southern Appalachian handicraft traditions in the 1930s--Jane Becker unravels the cultural politics that bound together a complex network of producers, reformers, government officials, industries, museums, urban markets, and consumers, all of whom helped to redefine Appalachian craft production in the context of a national cultural identity. Becker uses this craft revival as a way of exploring the construction of the cultural categories "folk" and "tradition." She also addresses the consequences such labels have had on the people to whom they have been assigned. Though the revival of domestic arts in the Southern Appalachians reflected an attempt to aid the people of an impoverished region, she says, as well as a desire to recapture an important part of the nation's folk heritage, in reality the new craft production owed less to tradition than to middle-class tastes and consumer culture--forces that obscured the techniques used by mountain laborers and the conditions in which they worked.

First published in 1972, The Foxfire Book was a surprise bestseller that brought Appalachia's philosophy of simple living to hundreds of thousands of readers. Whether you wanted to hunt game, bake the old-fashioned way, or learn the art of successful moonshining, The Foxfire Museum and Heritage Center had a contact who could teach you how with clear, step-by-step instructions. This classic debut volume of the acclaimed series covers a diverse array of crafts and practical skills, including log cabin building, hog dressing, basketmaking, cooking, fencemaking, crop planting, hunting, and moonshining, as well as a look at the history of local traditions like snake lore and faith healing.

The Appalachian Mountain range is more than 2,400 miles long, stretching from Quebec to Alabama. Now, the rich folklore of southern Appalachia, with all of its unique magicks, is revealed in Mountain Magick (previously titled In a Graveyard at Midnight) by Edain McCoy. As a descendent of the famous feuding McCoy family (of the Kentucky-based Hatfield-McCoy rivalry), she is the ideal person to share the folk wisdom of these people. The Appalachian folk used omens, portents, curses, cures, and protections. Mountain Magick focuses on some of these magickal techniques, including ones for family and home, romance and children, health and healing. In this book you will learn the traditional Appalachian way to: - Do remote healings - Cast spells for love and romance - Cure warts with beans and a potato - Break a curse - End a headache with a cool vinegar compress - Wash away dandruff with an after-shampoo rinse of hops and sage - Stir up a windstorm by whistling - Use an old shoe to increase your good fortune In today's magickal community, Anglo-Celtic religions seem to be the most popular. Even if you are following a British or Irish tradition, you should not overlook the rich folk magick as revealed in Mountain Magick. Many of the people (and their traditions) in this area come from the Scottish and English immigrants who settled there as long ago as the mid-1700s. That is why you will find information on how to integrate the Appalachian folkways with your magickal lifestyle. The folk wisdom of the Appalachian people described in Mountain Magick is sure to intrigue you with its power and usability. Get your copy today.

A collection of intriguing ghost stories & delightful folktales & legends of southern Appalachia. Most of these tales have authentic historical settings dating from the early days of settlement of this region to recent times.

Richard Drake has skillfully woven together the various strands of the Appalachian experience into a sweeping whole. Touching upon folk traditions, health care, the environment, higher education, the role of blacks and women, and much more, Drake offers a compelling social history of a unique American region. The Appalachian region, extending from Alabama in the South up to the Allegheny highlands of Pennsylvania, has historically been characterized by its largely rural populations, rich natural resources that have fueled industry in other parts of the country, and the strong and wild, undeveloped land. The rugged geography of the region allowed Native American societies, especially the Cherokee, to flourish. Early white settlers tended to favor a self-sufficient approach to farming, contrary to the land grabbing and plantation building going on elsewhere in the South. The growth of a market economy and competition from other agricultural areas of the country sparked an economic decline of the region's rural population at least as early as 1830. The Civil War and the sometimes hostile legislation of Reconstruction made life even more difficult for rural Appalachians. Recent history of the region is marked by the corporate exploitation of resources. Regional oil, gas, and coal had attracted some industry even before the Civil War, but the postwar years saw an immense expansion of American industry, nearly all of which relied heavily on Appalachian fossil fuels, particularly coal. What was initially a boon to the region eventually brought financial disaster to many mountain people as unsafe working conditions and strip mining ravaged the land and its inhabitants. A History of Appalachia also examines pockets of urbanization in Appalachia. Chemical, textile, and other industries have encouraged the development of urban areas. At the same time, radio, television, and the internet provide residents direct links to cultures from all over the world. The author looks at the process of urbanization as it belies commonly held notions about the region's rural character.