Every significant layer of the New Testament features the distinctive concerns of apocalyptic literature, including the expectation of a messiah, hope for a resurrection, expectation of a final judgment, and a spiritual world that includes angels and demons. Yet many contemporary readers shy away from things apocalyptic, especially the book of Revelation. This introduction considers the influence of apocalyptic literature throughout the Gospels and Acts, Paul’s letters, and Revelation. It argues that early Christian authors drew upon apocalyptic topics to address an impressive array of situations and concerns, and it demonstrates—example after example—how apocalyptic discourse contributed to their ongoing work of contextual theology.

The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.

Will be welcomed by teachers in search of an anthology for use in undergraduate courses in Jewish and early Christian apocalyptic literature, ---Religious Studies Review. The texts are taken from standard English editions and are arranged according to the model developed by the Society of Biblical Literature's Genres Project. 352 pages, softcover. Hendrickson.

One of the most widely praised studies of Jewish apocalyptic literature ever written, The Apocalyptic Imagination by John J. Collins has served for over thirty years as a helpful, relevant, comprehensive survey of the apocalyptic literary genre. After an initial overview of things apocalyptic, Collins proceeds to deal with individual apocalyptic texts — the early Enoch literature, the book of Daniel, the Dead Sea Scrolls, and others — concluding with an examination of apocalypticism in early Christianity. Collins has updated this third edition throughout to account for the recent profusion of studies germane to ancient Jewish apocalypticism, and he has also substantially revised and updated the bibliography.

"An appreciation for the rich diversity of literary genres in Scripture is one of the positive features of evangelical scholarship in recent decades." —David M. Howard Jr., series editor At one time, Old Testament apocalyptic literature was relegated to the more obscure reaches of biblical scholarship, acceptable to occasionally refer to, but too thorny to delve into deeply. However, in recent decades it has moved to the forefront of research. The rich veins of insight to be mined in the book of Daniel and other apocalyptic texts are being rediscovered. Richard A. Taylor has crafted a handbook to explore those riches and uncover a way to understand apocalyptic literature more fully. Taylor begins with a helpful introduction to the genre; surveys the purpose, message, and primary themes of Old Testament apocalyptic literature; and then discusses critical questions and key works for further study. He also provides guidelines for interpreting apocalyptic texts, followed by Old Testament passages that serve to illustrate those guidelines. While primarily written for pastors and graduate students, Interpreting Apocalyptic Literature is nonetheless accessible to those who simply want to study the texts more deeply than previously possible.

The contemporary study of Jewish apocalypticism today recognizes the wealth and diversity of ancient traditions concerned with the “unveiling” of heavenly matters‒‒understood to involve revealed wisdom, the revealed resolution of time, and revealed cosmology‒‒in marked contrast to an earlier focus on eschatology as such. The shift in focus has had a more direct impact on the study of ancient “pseudepigraphic” literature, however, than in New Testament studies, where the narrower focus on eschatological expectation remains dominant. In this Companion, an international team of scholars draws out the implications of the newest scholarship for the variety of New Testament writings. Each entry presses the boundaries of current discussion regarding the nature of apocalypticism in application to a particular New Testament author. The cumulative effect is to reveal, as never before, early Christianity, its Christology, cosmology, and eschatology, as expressions of tendencies in Second Temple Judaism.

Apocalypticism is not a peripheral topic in biblical studies. It represents the central, characteristic transformation of Hebrew thought in the period of the Second Temple. It therefore constituted the worldview of Jesus, Paul, and the earliest Christians, and it is the context in which the New Testament books were written. In this volume, Frederick Murphy defines apocalypticism while discussing its origins, where it comes into play in the Hebrew Bible, and how it relates to Jesus and the New Testament.

Carey presents an introduction to the elements of apocalyptic discourse in the Hebrew Bible, the intertestamental texts of the Apocrypha and Pseudepigrapha, and the Jewish and Christian apocalyptic texts. He seeks to help modern readers perplexed by the rampant and somewhat outrageous depiction and interpretation of apocalyptic literature to see apocalyptic discourse as a flexible set of resources that early Jews and Christians could employ for a variety of persuasive tasks. Carey examines each of the literary works that exhibit apocalyptic discourse. He briefly introduces the date and language of each text and shows its basic contents. Then he examines the particular topics and purposes of the work. Carey concludes by showing a way to read the particular example of apocalyptic discourse as a whole in its own setting with its own purposes. Carey invokes discourse as a category of study in an attempt to bring together the literary, ideological, and social dimensions of apocalyptic language. He sees the genius of apocalyptic discourse in its ability to bring its audience into otherwise inaccessible mysteries concerning the future and the heavenly realms. As theology, apocalyptic discourse engages life's greatest questions-the nature of God, the desire for justice, and the frustrations of human finitude. As poetry, it expresses the theological imagination in vivid symbols and conventional literary forms.

Apocalytic literature has addressed human concerns for over two millennia. This volume surveys the source texts, their reception, and relevance.

Many Christians think of end times prophecy as a gigantic, intimidating puzzle -- difficult to piece together and impossible to figure out. But every puzzle can be solved if you approach it the right way. Paul Benware compares prophecy to a picture puzzle. Putting the edge pieces together first builds the 'framework' that makes it easier to fit the other pieces in their place. According to Benware, the framework for eschatology is the biblical covenants. He begins his comprehensive survey by explaining the major covenants. Then he discusses several different interpretations of end times prophecy. Benware digs into the details of the Rapture, the Great Tribulation, the judgements and resurrections, and the millennial kingdom. But he also adds a unique, personal element to the study, answering questions as: -Why study bible prophecy? -What difference does it make if I'm premillenial or amillenial? If what the Bible says about the future puzzles you, Understanding End Times Prophecy will help you put together the pieces and see the big picture.