Interest in Shi'i Islam is running at unprecedented levels. International tensions over Iran, where the largest number of Shi'i Muslims live, as well as the political resurgence of the Shi'i in Iraq and Lebanon, have created an urgent need to understand the background, beliefs and motivations of this dynamic vision of Islam. Abbas Amanat is one of the leading scholars of Shi'ism. And in this powerful book, a showcase for some of his most influential writing in the field, he addresses the colourful and diverse history of Shi' Islam in both premodern and contemporary times.Focusing specifically on the importance of apocalypticism in the development of modern Shi'i theology, he shows how an immersion in messianic ideas has shaped the conservative character of much Shi'i thinking, and has prevented it from taking a more progressive course. Tracing the continuity of apocalyptic trends from the Middle Ages to the present, Amanat addresses such topics as the early influence on Shi'ism of Zoroastrianism; manifestations of apocalyptic ideology during the Iranian Revolution of 1979; and the rise of the Shi'i clerical establishment during the 19th and 20th centuries. His book will be an essential resource for students and scholars of both religious studies and Middle Eastern history.

Of the several works on the rise and development of the Babi movement, especially those dealing with the life and work of its founder, Sayyid Ali Muhammad Shirazi, few deal directly with the compelling and complex web of mysticism, theology and philosophy found in his earliest compositions. This book examines the Islamic roots of the Babi religion, (and by extension the later Baha’i faith which developed out of it), through the Qur’anic commentaries of the Bab and sheds light on its relationship to the wider religious milieu and its profound debt to esoteric Islam, especially Shi'ism. Todd Lawson places the two earliest writings of the Bab within the diverse contexts necessary to understand them, in order to explain why these writings made sense to and inspired his followers. He delves into the history of the tafsir (Qur’an commentary) genre of Islamic scholarship, situates these early writings in the Akhbari, Sufi and most importantly Shaykhi traditions of Islam. In the process, he identifies both the continuities and discontinuities between these works and earlier works of Shi’i tafsir, helping us appreciate significant elements of the Bab’s thought and claims. Filling an important gap in the existing literature on the Babi movement, this book will be of greatest interest to students and scholars of Qur'an commentary, Mysticism, Shi'ism, the modern history of Iran and messianism.

A new understanding of the transformation of Anatolia to a Muslim society in the thirteenth-fourteenth centuries based on previously unpublished sources.

Transforming our understanding of Persian art, this impressive interdisciplinary book decodes some of the world's most exquisite medieval paintings. It reveals the hidden meaning behind enigmatic figures and scenes that have puzzled modern scholars, focusing on five 'miniature' paintings. Chad Kia shows how the cryptic elements in these works of art from Timurid Persia conveyed the mystical teachings of Sufi poets like Rumi, Attar and Jami, and heralded one of the most significant events in the history of Islam: the takeover by the Safavids in 1501 and the conversion of Iran to Shiism.

Sociology of Shiʿite Islam is a comprehensive study of the development of Shiʿism. Its bearers first emerged as a sectarian elite, then a hierocracy and finally a theocracy. Imamate, Occultation and the theodicy of martyrdom are identified as the main components of the Shiʻism as a world religion. In these collected essays Arjomand has persistenly developed a Weberian theoretical framework for the analysis of Shiʿism, from its sectarian formation in the eighth century through the establishment of the Safavid empire in the sixteenth century, to the Islamic revolution in Iran in the twentieth century. These studies highlight revolutionary impulses embedded in the belief in the advent of the hidden Imam, and the impact of Shiʻite political ethics on the authority structure of pre-modern Iran and the constitution of the Islamic Republic of Iran.

A masterfully researched and compelling history of Iran from the sixteenth century to the twenty-first

"In this book, the first in English about Nasir al-Din Shah, Abbas Amanat gives us both a biography of the man and an analysis of the institution of monarchy in modern Iran. Amanat poses a fundamental question: how did monarchy, the center-piece of an ancient political order, withstand and adjust to the challenges of modern times, both at home and abroad? Nasir al-Din Shah's life and career, his upbringing and personality, and his political conduct provide remarkable material for answering this question.

The first comprehensive study of the idea of the Mahdi, or divinely guided messianic leader.

The major theme of this book is authority in Shi`ism with special emphasis on its institutionalization in different historic periods from the beginning of Shi`ism in the Middle Ages to the present. Part I presents new material on important or neglected issues that are at the center of current scholarly debate, including the fundamental relationship between knowledge and authority in pristine Shi`ism, aspects of popular culture in medieval Shi`ism, the institutionalization of religious authority in Shi`ite Iran from the 16th to 18th centuries, and the centralization of religious authority in the 19th century. The editor provides an analysis of the ideological revolution in Shi`ism during the 1970s and 1980s. Important documents and primary sources have been selected for Part II representing the major trends in the history of Shi`ism. With two exceptions, these sources have neither been available in English translation nor easily accessible in the original Arabic or Persian. An extensive introduction by the editor effectively connects Parts I and II of the book.

This volume advances the critical study of exegetical, doctrinal, and political authority in Shiʿi Islam. It presents new frameworks for interpreting the diverse modes of rationality and esotericism in Shiʿism and the socio-epistemic values they represent within Muslim discourse.