This state-of-the-art account gives readers the tools to understand why antisemitism is such a controversial subject. It acquaints readers with the ambiguities inherent in the historical relationship between Jews and Christians and shows these ambiguities in play in the unfolding relationship between Jews and Canadians of other religions and ethnicities. It examines present relationships in light of history and considers particularly the influence of antisemitism on the social, religious, and political history of the Canadian Jewish community. A History of Antisemitism in Canada builds on the foundation of numerous studies on antisemitism in general and on antisemitism in Canada in particular, as well as on the growing body of scholarship in Canadian Jewish studies. It attempts to understand the impact of antisemitism on Canada as a whole and is the first comprehensive account of antisemitism and its effect on the Jewish community of Canada. The book will be valuable to students and scholars not only of Canadian Jewish studies and Canadian ethnic studies but of Canadian history.

With its combination of voices from both scholarship and leadership and its unique assessment of antisemitism in Canada and the struggle against it, Contemporary Antisemitism offers new perspectives on one of the world's most ancient and diffuse hatreds.

This book is the first collection of scholarly essays to treat the topic of antisemitism in Canada, a complete history of which has yet to be written. Eleven leading thinkers in the field examine antisemitism in Canada, from the colonial era to the present day, in essays which reflect the saga of the nation itself. The history of the Jewish community, its struggles and its fortunes is mirrored in the wider history of Canada, from Confederation to the present. The contributors cast light on Canadian antisemitism through a thorough examination of old and new tensions, including Anglo-French, east-west and Jewish-Ukrainian relations. Attitudes to Jews in pre-Confederation Canada, French Canada from Confederation to World War I as well as the interwar years, and in twentieth-century Ontario and Alberta from 1880-1950 are illustrated in various chapters. Of particular interest are the examinations of such well-known figures as Goldwin Smith, the greatly admired liberal historian of Victorian Canada, Adrien Arcand, the would-be Führer from Quebec, and James Keegstra and Ernst Züdel, of more recent notoriety. Analyses are also provided of Nazism and Canadian Protestantism and Jewish-Ukrainian relations since World War II. This is a complex and contentious subject; yet, to understand the ideas and forces that have sought to undermine the Jewish presence in Canada is to understand the dangers that threaten any democratic society, and thereby to guard against them. This compelling collection of essays offers intelligent, readable accounts of an area of Canadian history about which we know too little.

It has been thirty years since the publication of Irving Abella and Harold Troper's seminal work None is Too Many, which documented the official barriers that kept Jewish immigrants and refugees out of Canada in the shadow of the Second World War. The book won critical acclaim, but a haunting question remained: Why did Canada act as it did in the 1930s and 1940s? Answering this question requires a deeper understanding of the attitudes, ideas, and information that circulated in Canadian society during this period. How much did Canadians know at the time about the horrors unfolding against the Jews of Europe? Where did their information come from? And how did they respond, on both public and institutional levels, to the events that marked Hitler's march to power: the 1935 Nuremberg Race Laws, the 1936 Olympics, Kristallnacht, and the crisis of the MS St Louis? The contributors to this collection - scholars of international repute - turn to the wider public sphere for answers: to the media, the world of literature, the university campus, the realm of international sport, and networks of community activism. Their findings reveal that the persecutions and atrocities taking place in Nazi Germany inspired a range of responses from ordinary Canadians, from indifference to outrage to quiet acquiescence. It is challenging to recreate the mindset of more than seventy years ago. Yet this collection takes up that challenge, digging deeper into archives, records, and testimonies that can offer fresh interpretations of this dark period. The answer to the question "why?" begins here. Contributors include: Doris Bergen, Chancellor Rose and Ray Wolfe Chair in Holocaust Studies, University of Toronto, Richard Menkis, Department of History, University of British Columbia; Harold Troper, Department of Theory and Policy Studies in Education, OISE/University of Toronto; Amanda Grzyb, Faculty of Information and Media Studies, University of Western Ontario; Rebecca Margolis, Centre for Canadian Jewish Studies, University of Ottawa; Michael Brown, Department of Languages, Literatures and Lingustics, York University; Norman Ravvin, Institute for Canadian Jewish Studies, Concordia University; and James Walker, Department of History, University of Waterloo.

This book traces the evolution and execution of Canadian immigration policy during the Great Depression, when the pressure of unemployment prevented large-scaleimmigration of any kind, through World War II and its aftermath. During this period, immigration regulations were restrictive, with Jews, Orientals and blacks at the bottom of the list. The authors describe how, as in all democracies, Canada's policies and her public servants were subject to the will of the people and to political considerations.

By examining Social Credit's anti-Semitic propaganda and the reaction of the Canadian Jewish Congress, Stingel details their mutual antagonism and explores why Congress was unable to stop Social Credit's blatant defamation. She argues that Congress's ineffective response was part of a broader problem in which passivity and a belief in "quiet diplomacy" undermined many of its efforts to combat intolerance. Stingel shows that both Social Credit and Congress changed considerably in the post-war period, as Social Credit abandoned its anti-Semitic trappings and Congress gradually adopted an assertive and pugnacious public relations philosophy that made it a champion of human rights in Canada. Social Discredit offers a fresh perspective on both the Social Credit movement and the Canadian Jewish Congress, substantively revising Social Credit historiography and providing a valuable addition to Canadian Jewish studies.

"He died so Jewry should suffer no more." These words on a Canadian Jewish soldier's tombstone in Normandy inspired the author to explore the role of Canadian Jews in the war effort. As PM Mackenzie King wrote in 1947, Jewish servicemen faced a "double threat" - they were not only fighting against Fascism but for Jewish survival. At the same time, they encountered widespread antisemitism and the danger of being identified as Jews if captured. Bessner conducted hundreds of interviews and extensive archival research to paint a complex picture of the 17,000 Canadian Jews - about 10 per cent of the Jewish population in wartime Canada - who chose to enlist, including future Cabinet minister Barney Danson, future game-show host Monty Hall, and comedians Wayne and Shuster. Added to this fascinating account are Jews who were among the so-called "Zombies" - Canadians who were drafted, but chose to serve at home - the various perspectives of the Jewish community, and the participation of Canadian Jewish women.

While Adolf Hitler was seizing power in Germany, Adrien Arcand was laying the foundations in Quebec for his Parti national social chrétien. The Blue Shirts, as its members were called, wore a military uniform and prominently displayed the swastika. Arcand saw Jewish conspiracy wherever he turned and his views resonated with his followers who, like him, sought a scapegoat for all the ills eroding society. Even after his imprisonment during the Second World War, the fanatical Adrien Arcand continued his correspondence with those on the frontlines of anti-semitism. Until his death in 1967, he pursued his campaign of propaganda against communists and Jews. Hugues Théorêt describes a dark period in Quebec’s ideological history using an objective approach and careful, rigorous research in this book, which won the 2015 Canada Prize (Federation for the Humanities and Social Sciences).

" ... Examines the thoughts and actions of some of Canada's intellectual elite--a circle that radiates from the revered philosopher of Canadian nationalism, George Grant, who died in 1988. What emerges ... is an insidious antisemitism and intolerance."--Page 2 of cover.

In Delayed Impact Franklin Bialystok explores the evolution of the legacy of the Holocaust in the collective memory of the post-war Canadian Jewish community. He seeks to understand why the Holocaust's effect was relatively muted up to 1960, moved to the forefront with the rise of antisemitism in the 1960s, and became a prominent concern and marker for Jewish ethnic identity after 1973. Bialystok begins by examining the years immediately following World War II, showing that Canadian Jews were not psychologically equipped to comprehend the enormity of the Holocaust. Unable to grasp the extent of the atrocities that had occurred in a world that was not theirs, Canadian Jews were not prepared to empathize with the survivors and a chasm between the groups developed and widened in the next two decades. He shows how the efflorescence of marginal but vicious antisemitism in Canada in the 1960s, in combination with more potent antisemitic outrages internationally and the threat to Israel's existence, led to an interest in the Holocaust. He demonstrates that with the politicisation of the survivors and the maturation of the post-war generation of Canadian Jews in the 1980s, the memory of the Holocaust became a pillar of ethnic identity. Combining previously unexamined documents and interviews with leaders in the Jewish community in Canada, Bialystok shows how the collective memory of an epoch-making event changed in reaction to historical circumstances. His work enhances our understanding of immigrant adaptation and ethnic identification in a multi-cultural society in the context of the post-war economic and social changes in the Canadian landscape and sheds new light on the history of Canadian Jewry, opening a new perspective on the effects of the Holocaust on a community in transition. Franklin Bialystok is a part-time lecturer in the Department of History at the University of Toronto and the University of Waterloo. He has published numerous articles on the Holocaust in various journals and edited collections.