In the period between the councils of Nicea and Chalcedon in the fourth and fifth centuries, the faithful in the churches of the ecclesiastical district of Antioch were the beneficiaries of the ministry of the Word from distinguished pastors. Included in this ministry were homilies on the Old Testament by John Chrysostom and written commentaries by his mentor Diodore and his fellow student Theodore, and later by Theodoret. Though the biblical text was admittedly Jewish in origin, "the text and the meaning are ours," claimed Chrysostom; and the great bulk of extant remains reveals the pastoral priority given to this often obscure material. Students and exegetes of the Old Testament and its individual authors and books will be introduced here to Antioch1s distinctive approach and interpretation by commentators reading their local form of the Greek Bible. In the course of this survey, readers will gain an insight also into Antioch1s worldview and its approach to the person of Jesus, to soteriology, morality and spirituality.

The Moody Atlas of Bible Lands integrates the geography of Bible lands with the teachings of the Bible. Its one hundred thousand words provide useful commentary for more than ninety detailed maps of Palestine, the Mediterranean, the Near East, the Sinai, and Turkey. Learn of God's protection and guidance by following Israel's forty-year sojourn in the wilderness. Appreciate the results of the Great Commission to 'teach all nations' by seeing the scope of Paul's three missionary journeys. Dr. Barry Beitzel has blended the topographical and historical in multi-colored maps that accurately reflect evangelical Christianity. Pages of timeless information aid in sermon preparation and in personal Bible study. The Moody Atlas of Bible Lands is an invaluable asset to Sunday school teachers and to seminary and Bible college students. Text and unique maps make this one of the most useful and accurate atlases available today.

A Clear Guide to Help Readers Understand Why They Can Trust the Bible We are often told we can no longer assume that the Bible is trustworthy. From social media memes to popular scholarship, so many attacks have been launched on the believability of Scripture that many have serious questions about the Bible, such as: Did Jesus actually live? Did the biblical writers invent their message? How can we trust the gospels since they were written so long after Jesus lived? How can we believe a Bible that is full of internal contradictions with itself and external contradictions with science? Aren't the biblical manuscripts we have just copies of copies that are so corrupted they don't represent what the original authors wrote? Why should we believe the books that are in the Bible, since many good ones were left out, like the Gospel of Thomas? Why trust the Bible when there are so many contradictory translations of it? If you find yourself unable to answer questions such as these, but wanting to, Why I Trust the Bible by eminent Bible scholar and translator William Mounce is for you. These questions and more are discussed and answered in a reasoned, definitive, and winsome way. The truth is that the Bible is better attested and more defensible today than it ever has been. Questions about the Bible are perhaps the most significant challenge confronting Christian faith today, but they can be answered well and in a way which will lead to a deeper appreciation for the truth and ongoing relevance of the Bible.

Two prominent New Testament scholars attempt to draw pictures of two of the most important centers of first century Christianity: Antioch and Rome. You will think of Christianity's origins differently when you read this book.

The book explores the problems faced by the church in Antioch in the mid-first century CE once the decision was taken to welcome Gentiles into the church. Slee argues that a particular problem was the celebration of the Eucharist, since some Jewish Christians felt that the table-fellowship this involved inevitably brought the risk of contamination (because of Gentile contact with idolatry). She suggests this was the subject debated at the Jerusalem conference described in Acts 15 and Galatians 2, and it was the eventual decision of the Antioch church to hold separate Eucharists that led to Paul's break with the church (Gal 2:11-14). Thus even at the end of the first century CE the Antioch church was still divided on the issue.

Edited by J.B. Phillips Chapters indicated but no verse numbers Introduction to each book Index 5 1/2 X 8 1/4 % Font size: 10

St. Ignatius, first-century Bishop of Antioch, called the "God-bearer," is one of the earliest witnesses to the truth of Christ and the nature of the Christian life. Tradition tells us that as a small child, Ignatius was singled out by Jesus Himself as an example of the childlike faith all Christians must possess (see Matthew 18:1-4). In Bearing God, Fr. Andrew Damick recounts the life of this great pastor, martyr, and saint, and interprets for the modern reader five major themes in the pastoral letters he wrote: martyrdom, salvation in Christ, the bishop, the unity of the Church, and the Eucharist.

The Antioch Bible Series provides both the text of the Syriac Bible (called the 0́Peshitta0́+) and an up-to-date English translation. The Syriac is fully vocalized and pointed so that readers at any level will be able to work with it -- from beginners who are just starting to learn the language to experienced scholars who want to work with a vocalized text. On each facing page, an English translation has been prepared by a member of an international (and inter-faith) team of scholars, so that both the Syriac and English can be studied together. --

Acts is the sequel to Luke's gospel and tells the story of Jesus's followers during the 30 years after his death. It describes how the 12 apostles, formerly Jesus's disciples, spread the message of Christianity throughout the Mediterranean against a background of persecution. With an introduction by P.D. James

These days the terms good and God seem synonymous. We believe what’s generally accepted as good must be in line with God’s will. Generosity, humility, justice—good. Selfishness, arrogance, cruelty—evil. The distinction seems pretty straightforward. But is that all there is to it? If good is so obvious, why does the Bible say that we need discernment to recognize it? Good or God? isn’t another self-help message. This book will do more than ask you to change your behavior. It will empower you to engage with God on a level that will change every aspect of your life.