Based on the National Study of Youth and Religion--the same invaluable data as its predecessor, Soul Searching: The Religious and Spiritual Lives of American Teenagers--Kenda Creasy Dean's compelling new book, Almost Christian, investigates why American teenagers are at once so positive about Christianity and at the same time so apathetic about genuine religious practice. In Soul Searching, Christian Smith and Melinda Lundquist Denton found that American teenagers have embraced a "Moralistic Therapeutic Deism"--a hodgepodge of banal, self-serving, feel-good beliefs that bears little resemblance to traditional Christianity. But far from faulting teens, Dean places the blame for this theological watering down squarely on the churches themselves. Instead of proclaiming a God who calls believers to lives of love, service and sacrifice, churches offer instead a bargain religion, easy to use, easy to forget, offering little and demanding less. But what is to be done? In order to produce ardent young Christians, Dean argues, churches must rediscover their sense of mission and model an understanding of being Christian as not something you do for yourself, but something that calls you to share God's love, in word and deed, with others. Dean found that the most committed young Christians shared four important traits: they could tell a personal and powerful story about God; they belonged to a significant faith community; they exhibited a sense of vocation; and they possessed a profound sense of hope. Based on these findings, Dean proposes an approach to Christian education that places the idea of mission at its core and offers a wealth of concrete suggestions for inspiring teens to live more authentically engaged Christian lives. Persuasively and accessibly written, Almost Christian is a wake up call no one concerned about the future of Christianity in America can afford to ignore.

Challenging carved-in-stone tenets of Christianity, deism began sprouting in colonial America in the early eighteenth century, was flourishing nicely by the American Revolution, and for all intents and purposes was dead by 1811. Despite its hasty demise, deism left a theological legacy. Christian sensibility would never be quite the same. Bringing together the works of six major American deists—Benjamin Franklin, Thomas Jefferson, Ethan Allen, Thomas Paine, Elihu Palmer, and Philip Frenau—an dthe Frechman Comte de Volney, whose writings greatly influenced the American deists, Kerry Walters has created the fullest analysis yet of deism and rational religion in colonial and early America. In addition to presenting a chronological collection of several works by each author, he provides a description of deism’s historical roots, its major themes, its social and political implications, and the reasons for its eventual demise as a movement. Essential readings from the three major deistic periodicals of the period—Temple of Reason, Prospect, and the Theophilanthropist—also are included in the volume. This is the first time they have been reprinted since their original publication. American deism is more than merely an antiquated philosophical position possessing only historical interest, Walters contends. Its search for a religion based upon the ideals of reason, nature, and humanitarianism, rather than the blind faith, scriptural inerrancy, and miracles preached by Christian churches at the time, continues to offer insight of real significance.