Taking a lived religion approach that draws on extensive ethnographic research on abortion debates in public spaces, Anti-Abortion Activism in the UK explores the sacred and profane commitments of anti-abortion activists and counter-demonstrations outside clinics, examining the contestations over space.

When journalists, academics, and politicians describe the North American anti-abortion movement, they often describe a campaign that is male-dominated, aggressive, and even violent in its tactics, religious in motivation, anti-women in tone, and fetal-centric in arguments and rhetoric. Are they correct? In The Changing Voice of the Anti-Abortion Movement, Paul Saurette and Kelly Gordon suggest that the reality is far more complicated, particularly in Canada. Today, anti-abortion activism increasingly presents itself as “pro-women”: using female spokespersons, adopting medical and scientific language to claim that abortion harms women, and employing a wide range of more subtle framing and narrative rhetorical tactics that use traditionally progressive themes to present the anti-abortion position as more feminist than pro-choice feminism. Following a succinct but comprehensive overview of the two-hundred year history of North American debate and legislation on abortion, Saurette and Gordon present the results of their systematic, five-year quantitative and qualitative discourse analysis, supplemented by extensive first-person observations, and outline the implications that flow from these findings. Their discoveries are a challenge to our current assumptions about the abortion debate today, and their conclusions will be compelling for both scholars and activists alike.

Abortion remains legal in the US, but access has been slowly eroded since prohibition was ruled unconstitutional nearly fifty years ago. Simultaneously abortion remains culturally stigmatised – it is kept secret and presumed shameful. But feminist activists are working to increase access and challenge this stigma. Numerous organisations and campaigns are challenging abortion stigma using the internet and social media and intersectional feminist sensibilities. From A Whisper to a Shout takes a closer look at four of these organisations – #ShoutYourAbortion, Lady Parts Justice, #WeTestify, and The Abortion Diary – and how they are integrating feminist tactics, social media, and political strategies to challenge abortion stigma and promote abortion access.

‘A provocative and important book that every pro-choice advocate should read.’ Sinéad Kennedy, Coalition to Repeal the 8th Amendment When it comes to abortion, today’s liberal climate has produced a common sense that is both pro-choice and anti-abortion. The public are fed an unchanging version of what the abortion choice entails and how women experience it. While it would prove highly unpopular to insist that all pregnant women should carry their pregnancy to term, the idea that abortion could or should be a happy experience for women is virtually unspeakable. In this careful and intelligent work, Erica Millar shows how the emotions of abortion are constructed in sharp contrast to the emotional position occupied by motherhood – the unassailable placeholder for women’s happiness. Through an exposition of the cultural and political forces that continue to influence the decisions women make about their pregnancies – forces that are synonymous with the rhetoric of choice – Millar argues for a radical reinterpretation of women’s freedom.

In this hard-hitting timely book Judith Orr, leading pro-choice campaigner, argues that it’s time women had the right to control their fertility without the practical, legal and ideological barriers they have faced for generations. Donald Trump’s presidency threatens abortion rights within the US and his global gag affects women worldwide today – 47,000 women die annually from illegal abortions. In Britain, anti-abortion campaigners attack women’s rights under existing law. Elsewhere, women cross borders or buy pills online. In the US, Ireland, Poland and Latin America restrictions on abortion have provoked mass resistance, Combining analysis of statistics, popular culture and social attitudes with powerful first-hand accounts of women’s experiences and a history of women’s attempts to control their bodies, the author shows that despite the 1967 Abortion Act full reproductive rights in Britain are yet to be won. The book also highlights current debates over decriminalisation and argues for abortion provision fit for the 21st century.

What are the contemporary issues in abortion politics globally? What factors explain variations in access to abortion between and within different countries? This text provides a transnationally-focused, interdisciplinary analysis of trends in abortion politics using case studies from around the Global North and South. It considers how societal influences, such as religion, nationalism and culture, impact abortion law and access. It explores the impact of international human rights norms, the increasing displacement of people due to conflict and crisis and the role of activists on law reform and access. The book concludes by considering the future of abortion politics through the more holistic lens of reproductive justice. Utilising a unique interdisciplinary approach, this book provides a major contribution to the knowledge base on abortion politics globally. It provides an accessible, informative and engaging text for academics, policy makers and readers interested in abortion politics.

This book offers a fully up-to-date and comprehensive guide to religion in Britain since 1945. A team of leading scholars provide a fresh analysis and overview, with a particular focus on diversity and change. They examine: relations between religious and secular beliefs and institutions the evolving role and status of the churches the growth and ‘settlement’ of non-Christian religious communities the spread and diversification of alternative spiritualities religion in welfare, education, media, politics and law theoretical perspectives on religious change. The volume presents the latest research, including results from the largest-ever research initiative on religion in Britain, the AHRC/ESRC Religion and Society Programme. Survey chapters are combined with detailed case studies to give both breadth and depth of coverage. The text is accompanied by relevant photographs and a companion website.

The past twenty years have witnessed a renewal of interest in feminist activism on both sides of the Atlantic. In part this has been a response to neoliberal and neoconservative attacks, both implicit and explicit, on the gains made by feminists during the 1960s and 70s. This study adds a comparative dimension to the ongoing analysis of feminism and feminist activism by mapping, analysing and theorising third wave feminisms in the US and Britain. A key addition to Gender and Politics literature, it explores third wave feminisms by situating them within a specific political context, neoliberalism, and in relation to feminist theories of intersectionality, both of which present radical opportunities and practical challenges for feminism and the feminist movement. Elizabeth Evans is Lecturer in Politics at the University of Bristol. Her research focuses on gender and politics, including engagement with formal processes and political activism. She has published widely on aspects of feminism, gender and politics, and her previous book, Gender and the Liberal Democrats, was published in 2011.

This book focusses on the evolution of the law and medical practice of abortion in England.

Can Conservatives represent women? Descriptively of course, they do. Conservative parties and organisations are increasingly feminised; conservative women sit in many of the world’s parliaments; a few women have led conservative parties; and there are, and have been, Conservative Prime Ministers. But whether these women actually stand for women, act for women and re-gender representation is likely to invite greater contestation. Contributors to this edited collection address head-on the puzzle of conservative women who engage in gendered political representation but do so within a conservative setting. Individual chapters examine women’s participation as conservative movement and party members, supporters, candidates, leaders, legislators and ministers – in countries ranging from Europe, the US, Argentina, Australia, New Zealand, Japan, Turkey and Morocco. Assessment is made of the nature of their representational contribution, and the relationship they have with conservative women’s views in society.