This biographical overview of the life of Antanas Smetona (1874-1944), his importance in the Lithuanian national movement, his central role in the emergence of modern Lithuania (1918-1920), and the development of the various groups of nationalists in Lithuania, offers a picture of the creation of a national state in XXth century Europe. Twice the president of Lithuania (1919-20 and 1926-40), the authoritarian ruler of the state from 1926-1940, Smetona established his role as a capable and needed politician in Lithuania’s political life, a middle person between the political left and right. The study characterizes Smetona’s closest and most important associates, who helped him to formulate legislation for his model of presidential regime, the nationalistic ideology, and the development of national economy. Despite its authoritarian tendencies Smetona’s rule surprisingly continued to be for many Lithuanians a symbol of Lithuanian independence and national freedom through the years of Soviet occupation.

Robert W. Heingartner kept this diary during his two year service as American consul in Kaunas, the provisional capital of Lithuania, 1926-1928. First titling the work “Impressions of Kaunas,” he wanted to record all his impressions of this small city about which he actually knew very little. He started with negative impressions, but he soon came to like it. He watched its growth with considerable sympathy. The diary’s appeal lies in its picture of daily life in Kaunas as the “provisional capital” of a newly independent small state – the conditions of life in the city, the social life of the diplomats, and backstage episodes in the life of the foreign diplomats. The diary records some unusual details about the family of Antanas Smetona, the ruler of Lithuania from 1926 to 1940, and it abounds in interesting commentary on the attitudes of both Lithuanians and foreigners.

"This gripping and well-documented account of the history of the town of Vilnius and its surrounding region from the Polish ultimatum of March 1938, which forced Lithuania to open diplomatic relations with Poland, to the incorporation of Lithuania into the Soviet Union in June 1940 is set against the evolution of Lithuania's relations with her neighbours during this crucial period. It is a major contribution to the outbreak of war in September 1939 and the subsequent evolution of Nazi Soviet relations. Prof. Liekis presents a remarkable history based on archival sources never before utilized in any English-language study. In revealing the geopolitical, ideological, economic, social and ethnic dimensions of an immense tragedy in the heart of Europe, the author provides a new perspective on the unraveling of a society and nation during the initial days of World War II as prelude to the most violent period in European history."--Publisher's description.

"Lithuania 700 Years" explores the nation's history from its undecided origins to its struggle for independence. The Lithuanians have been linked to various ancient peoples including the Romans, Greeks, Alans, Herulli, Thracians, Goths, and others. Numerous ethnogenetic theories have evolved, with some of the oldest theories based on comparisons of languages and religious customs, while others dealt with the subject in an more academic manner. The Liths, or Lithuanians, united in the 12th century under the rule of Mindaugas, who became king in 1251. Through marriage, one of the later Lithuanian rulers became the king of Poland (Ladislaus II) in 1386, uniting the countries. In 1410, the Poles and Lithuanians defeated the powerful Teutonic Knights at Tannenberg. From the 14th to the 16th century, Poland and Lithuania made up one of medieval Europe's largest empires, stretching from the Black Sea almost to Moscow. The two countries formed a confederation for almost 200 years, and in 1569 they formally united. Russia, Prussia, and Austria partitioned Poland in 1772, 1792, and 1795. As a consequence, Lithuania came under Russian rule after the last partition. Russia attempted to immerse Lithuania in Russian culture and language, but anti-Russian sentiment continued to grow. Following World War I and the collapse of Russia, Lithuania declared independence (1918), under German protection. The republic was then annexed by the Soviet Union in 1940. From June 1941 to 1944, it was occupied by German troops, with whom Lithuania served in World War II. Some 240,000 Jews were massacred in Lithuania during the Nazi years. In 1944, the Soviets again annexed Lithuania.

An integrated history of three Baltic peoples - Estonians, Latvians and Lithuanians - from their origins as tribal societies to separate nations.

Landsbergis (former president of Lithuania) offers a first-person account of the movement for Lithuanian independence and the ensuing conflict with the Soviet Union. He discusses the influence of German and Soviet occupations, mass deportations, and censorship, as well as describing the tone of everyday life under Soviet rule. He also offers details of the difficulties faced by the Lithuanian government after Parliament declared a new independence in 1990. Annotation copyrighted by Book News Inc., Portland, OR

This book focuses on the political exile of Catholic Christian Democrats during the global twentieth century, from the end of the First World War to the end of the Cold War. Transcending the common national approach, the present volume puts transnational perspectives at center stage and in doing so aspires to be a genuinely global and longitudinal study. Political Exile in the Global Twentieth Century includes chapters on continental European exile in the United Kingdom and North America through 1945; on Spanish exile following the Civil War (1936–39), throughout the Franco dictatorship; on East-Central European exile from the defeat of Nazi Germany and the establishment of Communist rule (1944–48) through the end of the Cold War; and Latin American exile following the 1973 Chilean coup. Encompassing Europe (both East and West), Latin America, and the United States, Political Exile in the Global Twentieth Century places the diasporas of twentieth-century Christian Democracy within broader, global debates on political exile and migration.

In June 1940, as Nazi troops marched into Paris, the Soviet Red Army marched into Lithuania, Latvia, and Estonia; seven weeks later, the USSR Supreme Soviet ratified the Soviet takeover of these states. For half a century, Soviet historians insisted that the three republics had voluntarily requested incorporation into the Soviet Union. Now it has become possible to examine the events of that tumultuous time more carefully. Alfred Erich Senn, the author of books on the formation of the Lithuanian state in 1918-1920 and on the reestablishment of that independence in 1988-1991, has produced a fascinating account of the Soviet takeover, juxtaposing a picture of the disintegration and collapse of the old regime with the Soviets' imposition of a new order. Discussing the historiography and the living memory of the events, he uses the image of a "shell game" that focused attention on the work of a supposedly "non-communist" government while in the hothouse conditions of military occupation Moscow undermined the state's independent institutions and introduced a revolution from above.