This brilliant memoir is Adam Zagajewski's recollection of 1960s and 1970s communist Poland, where he was a fledgling writer, student of philosophy, and vocal dissident at the university in Krakow, Poland's most beautiful and ancient city.

in the big city of beijing, nb stories happen every day.a rogue named soap, who had just moved in with his girlfriend, was wild with joy. unexpectedly, another beauty came to stay at home, causing him to salivate and feel extremely satisfied!after experiencing many twists and turns, she gradually developed feelings for the soap. living together in the same room, was this a test of happiness, or was it a test of one's sexual well-being? should the amorous and flowery soap be indulged with her for a while, or should she just hold on to her heart and hold on to it?his good girlfriend was being harassed, which gave him a headache; his work was taking him by surprise. the bt friends he had unwittingly met had stories that made people laugh every day.what was the importance of emotions and libido? which is more tempting, diligence or depravity?

Vol. for 1888 includes dramatic directory for Feb.-Dec.; vol. for 1889 includes dramatic directory for Jan.-May.

"There is a rich tradition of wonderful women and other contemplatives who are great resources for thinking differently about Christianity. They emphasized divine love, human compassion, and the radical possibilities of contemplative practices. They were not afraid to criticize the church and indeed thought of their challenge as crucial to their faith. We do not have to lose faith with the beautiful wisdom of this story of intimate and compassionate love, dwelling among us and within us, if we do not want to." —from the acknowledgments and note to readers To those seeking a more open, progressive approach to Christian faith, the Christian past can sometimes seem like a desert, an empty space devoid of encouragement or example. Yet in the latter years of the Middle Ages a quiet flowering of a more accessible, positive approach to Christian belief took place among a group of female mystics, those who emphasized an immediate, nonhierarchical experience of the divine. In this enlightening volume, Wendy Farley eloquently brings the work of three female mystics—Marguerite Porete, Mechthild of Magdeburg, and Julian of Norwich—into creative conversation with contemporary Christian life and thought. From alternatives to the standard, violent understandings of the atonement, to new forms of contemplation and prayer, these figures offer us relevant insights through a theology centered on God's love and compassion. Farley demonstrates how these women can help to refresh and expand our awareness of the depth of divine love that encompasses all creation and dwells in the cavern of every human heart.