Since her early youth at the glittering court of Dresden, Anna had been known as a difficult child and troublemaker. Servants complained about her violent outbursts, while courtiers bemoaned her general disregard for aristocratic female etiquette. Upon reaching her teenage years, the princess’ guardians decided that Saxony’s enfant terrible should leave home as quickly as possible by marrying a foreign suitor in a preferably far-away land. Enter William of Orange: handsome, charming, and heir to one of the Netherlands’ largest estates. The fact that he was also a profligate partier and lover of women was conveniently overlooked. Anna immediately fell for the Dutch bon vivant despite warnings from a few well-meaning relatives. For one, William was a Catholic, while Anna adhered to the Protestant teachings of Martin Luther, critical voices cautioned, correctly predicting future trouble for the princess in the Catholic Netherlands. Furthermore, the prince’s liege lord, the fanatical Philip II of Spain, very much disapproved of a match between his premier vassal and a “Lutheran heretic.” There was also the issue of plain Anna’s growing obsession with the roguish William; an obsession that was not reciprocated. In the end, the impetuous princess threw caution to the wind. No other than William would do for a husband, she insisted, while publicly announcing that “every vein in my body heartily loves him.”

Panaceia’s Daughters provides the first book-length study of noblewomen’s healing activities in early modern Europe. Drawing on rich archival sources, Alisha Rankin demonstrates that numerous German noblewomen were deeply involved in making medicines and recommending them to patients, and many gained widespread fame for their remedies. Turning a common historical argument on its head, Rankin maintains that noblewomen’s pharmacy came to prominence not in spite of their gender but because of it. Rankin demonstrates the ways in which noblewomen’s pharmacy was bound up in notions of charity, class, religion, and household roles, as well as in expanding networks of knowledge and early forms of scientific experimentation. The opening chapters place noblewomen’s healing within the context of cultural exchange, experiential knowledge, and the widespread search for medicinal recipes in early modern Europe. Case studies of renowned healers Dorothea of Mansfeld and Anna of Saxony then demonstrate the value their pharmacy held in their respective roles as elderly widow and royal consort, while a study of the long-suffering Duchess Elisabeth of Rochlitz emphasizes the importance of experiential knowledge and medicinal remedies to the patient’s experience of illness.

A fresh look at Anne of Cleves’ life as a German noblewoman, and the Continental politics that affected her marriage. Did the doomed union really cause the fall and execution of Thomas Cromwell?

In 1573, the alchemist Anna Zieglerin gave her patron, the Duke of Braunschweig-Wolfenbüttel, the recipe for an extraordinary substance she called the lion's blood. She claimed that this golden oil could stimulate the growth of plants, create gemstones, transform lead into the coveted philosophers' stone—and would serve a critical role in preparing for the Last Days. Boldly envisioning herself as a Protestant Virgin Mary, Anna proposed that the lion's blood, paired with her own body, could even generate life, repopulating and redeeming the corrupt world in its final moments. In Anna Zieglerin and the Lion's Blood, Tara Nummedal reconstructs the extraordinary career and historical afterlife of alchemist, courtier, and prophet Anna Zieglerin. She situates Anna's story within the wider frameworks of Reformation Germany's religious, political, and military battles; the rising influence of alchemy; the role of apocalyptic eschatology; and the position of women within these contexts. Together with her husband, the jester Heinrich Schombach, and their companion and fellow alchemist Philipp Sommering, Anna promised her patrons at the court of Wolfenbüttel spiritual salvation and material profit. But her compelling vision brought with it another, darker possibility: rather than granting her patrons wealth or redemption, Anna's alchemical gifts might instead lead to war, disgrace, and destruction. By 1575, three years after Anna's arrival at court, her enemies had succeeded in turning her from holy alchemist into poisoner and sorceress, culminating in Anna's arrest, torture, and public execution. In her own life, Anna was a master of self-fashioning; in the centuries since her death, her story has been continually refashioned, making her a fitting emblem for each new age. Interweaving the history of science, gender, religion, and politics, Nummedal recounts how one resourceful woman's alchemical schemes touched some of the most consequential matters in Reformation Germany.

Challenging the conception that only men shaped the Holy Roman Empire, this book provides students and general readers with biographies of preachers, nuns, princesses, businesswomen, artists, scientists, writers, and social movers who exercised agency in the Holy Roman Empire. Who was Maria Theresia Paradis, and have you ever heard of Empress Eleonora Magdalena? Numerous women achieved prominence or made important contributions to the life of the early modern Holy Roman Empire, but they are only gradually being rediscovered. Generations of historians had assumed that princely women were essentially limited to childbearing, or townswomen to running the household. And although it took a long time for higher education to become attainable to women, they also made their voices heard in the sciences, arts, and religion. Indeed, a closer look reveals that the history of the empire was also a history of the interaction of men and women and a history of women's self-empowerment. This book offers a biographical perspective on that past, as well as a fascinating panorama of women who left their mark on the Holy Roman Empire. This book is the perfect introduction to anyone wishing to broaden their knowledge of women’s history, the Holy Roman Empire, and early modern Europe.