This set brings together a range of documents that will allow researchers to explore the nineteenth- century vivisection controversy, its relation to the prominent animal welfare movement and the specific role of women within the movement.

This set brings together a range of documents that will allow researchers to explore the nineteenth- century vivisection controversy, its relation to the prominent animal welfare movement and the specific role of women within the movement.

This Element introduces the philosophy of Frances Power Cobbe (1822-1904), a very well-known moral theorist, advocate of animal welfare and women's rights, and critic of Darwinism and atheism in the Victorian era. After locating Cobbe's achievements within nineteenth-century British culture, this Element examines her duty-based moral theory of the 1850s and then her 1860s accounts of duties to animals, women's rights, and the mind and unconscious thought. From the 1870s, in critical response to Darwin's evolutionary ethics, Cobbe put greater moral weight on the emotions, especially sympathy. She now criticised atheism for undermining morality, emphasised women's duties to develop virtues of character, and recommended treating animals with sympathy and compassion. The Element links Cobbe's philosophical arguments to her campaigns for women's rights and against vivisection, brings in critical responses from her contemporaries, explains how she became omitted from the history of philosophy, and shows the lasting importance of her work.

Many people who have thought about God have not thought about animals, or about the relationship between the two. But among those who have are some of the most celebrated religious thinkers, including Michel de Montaigne, Thomas Tryon, John Wesley, John Ruskin, Leo Tolstoy, Mohandas K. Gandhi, Albert Schweitzer, and Paul Tillich. This volume comprises 24 scholarly studies that detail challenges to the dominant anthropocentrism of most religious traditions. The editors have brought together Jewish, Unitarian, Christian, transcendentalist, Muslim, Hindu, Dissenting, deist, and Quaker voices, each offering a unique theological perspective that counters the neglect of the nonhuman. Animal Theologians is divided into three parts starting with the pioneers who first saw a relationship between animals and divinity, those who contributed to the expansion of social sensibility to animals, and ending with the work of contemporary theologians. The essays in this volume use contextual and historical background to describe what led animal theologians to their beliefs, and then pave way for further developments in this expanding field. This volume is an act of reclaiming different religious traditions for animals by recovering lost voices.

The Bureaucracy of Empathy revolves around two central questions: What is pain? And how do we recognize, understand, and ameliorate the pain of nonhuman animals? Shira Shmuely investigates these ethical issues through a close and careful history of the origins, implementation, and enforcement of the 1876 Cruelty to Animals Act of Parliament, which for the first time imposed legal restrictions on animal experimentation and mandated official supervision of procedures "calculated to give pain" to animal subjects. Exploring how scientists, bureaucrats, and lawyers wrestled with the problem of animal pain and its perception, Shmuely traces in depth and detail how the Act was enforced, the medical establishment's initial resistance and then embrace of regulation, and the challenges from anti-vivisection advocates who deemed it insufficient protection against animal suffering. She shows how a "bureaucracy of empathy" emerged to support and administer the legislation, navigating incongruent interpretations of pain. This crucial moment in animal law and ethics continues to inform laws regulating the treatment of nonhuman animals in laboratories, farms, and homes around the worlds to the present.

"For those unaware—as I was until I read this book—that Mark Twain was one of America's early animal advocates, Shelley Fisher Fishkin's collection of his writings on animals will come as a revelation. Many of these pieces are as fresh and lively as when they were first written, and it's wonderful to have them gathered in one place." —Peter Singer, author of Animal Liberation and The Life You Can Save “A truly exhilarating work. Mark Twain's animal-friendly views would not be out of place today, and indeed, in certain respects, Twain is still ahead of us: claiming, correctly, that there are certain degraded practices that only humans inflict on one another and upon other animals. Fishkin has done a splendid job: I cannot remember reading something so consistently excellent."—Jeffrey Moussaieff Masson, author of When Elephants Weep and The Face on Your Plate "Shelley Fisher Fishkin has given us the lifelong arc of the great man's antic, hilarious, and subtly profound explorations of the animal world, and she's guided us through it with her own trademark wit and acumen. Dogged if she hasn't." —Ron Powers, author of Dangerous Water: A Biography of the Boy Who Became Mark Twain and Mark Twain: A Life

The Victorian age was a period of transition as Britain industrialized and society underwent profound changes. Here, contemporary voices provide students with an up-close look at this pivotal time. Voices of Victorian England illuminates the character, personalities, and events of the era through excerpts from primary documents produced between 1837 and 1901. By allowing Queen Victoria's contemporaries to speak for themselves, this work brings the achievements and conflicts that occurred during the queen's long reign alive for high school and college students as well as the general public. Excerpts represent literary giants such as Charles Dickens, George Eliot, Rudyard Kipling, and Anthony Trollope. The book covers the worlds of politics, religion, economics, and science, and addresses subjects such as women's issues and the royal family. Documents include letters, poems, speeches, polemics, reviews, novels, official reports, and self-help guides, as well as descriptive narratives of people and events from England, Scotland, Ireland, and, where pertinent, America and continental Europe. Spelling has been modernized and unfamiliar terms defined, and questions and commentary provide background and context for each document. In addition, the book offers tools that will help readers effectively evaluate a document's meaning and importance.

This is the first book to explore women’s leading role in animal protection in nineteenth-century Britain, drawing on rich archival sources. Women founded bodies such as the Battersea Dogs’ Home, the Royal Society for the Protection of Birds and various groups that opposed vivisection. They energetically promoted better treatment of animals, both through practical action and through their writings, such as Anna Sewell’s Black Beauty. Yet their efforts were frequently belittled by opponents, or decried as typifying female ‘sentimentality’ and hysteria. Only the development of feminism in the later Victorian period enabled women to show that spontaneous fellow-feeling with animals was a civilising force. Women’s own experience of oppressive patriarchy bonded them with animals, who equally suffered from the dominance of masculine values in society, and from an assumption that all-powerful humans were entitled to exploit animals at will.

How do mainstream film, television, advertising, videogames and newspapers engage with topics such as vivisection, hunting, animal performance, farming, meat eating and animal control? This book explores social, economic, ethical and cultural aspects of relationships between popular media forms and key animal issues.

While the end of the nineteenth century is often associated with the rise of objectivity and its ideal of a restrained observer, scientific experiments continued to create emotional, even theatrical, relationships between scientist and his subject. On Flinching focuses on moments in which scientific observers flinched from sudden noises, winced at the sight of an animal's pain or cringed when he was caught looking, as ways to consider a distinctive motif of passionate and gestured looking in the laboratory and beyond. It was not their laboratory machines who these scientific observers most closely resembled, but the self-consciously emotional theatrical audiences of the period. Tiffany Watt-Smith offers close readings of four experiments performed by the naturalist Charles Darwin, the physiologist David Ferrier, the neurologist Henry Head, and the psychologist Arthur Hurst. Bringing together flinching scientific observers with actors and spectators in the late nineteenth and early twentieth century theatre, it places the history of scientific looking in its wider cultural context, arguing that even at the dawn of objectivity the techniques and problems of the stage continued to haunt scientific life. In turn, it suggests that by exploring the ways recoiling, shrinking and wincing becoming paradigmatic spectatorial gestures in this period, we can understand the ways Victorians thought about looking as itself an emotional and gestured performance.