Anglo-English Attitudes brings together Geoff Dyer's best journalism and other writing from 1984-99. There are studied meditations on photographers (Robert Capa, William Gedney, Cartier-Bresson), painters (Bonnard, Gauguin), musicians (Coltrane, Nusrat Fateh Ali Khan), and close critical engagements with writers including Camus, Michael Ondaatje and Martin Amis. Also here are idiosyncratic reflections on boxing, comics, Airfix models and Action Man, and often hilarious accounts of his 'misadventures'.

'Angus Wilson is one of the most enjoyable novelists of the 20th century... Anglo-Saxon Attitudes (1956) analyses a wide range of British society in a complicated plot that offers all the pleasures of detective fiction combined with a steady and humane insight.' Margaret Drabble First published in 1956, Anglo-Saxon Attitudes draws upon perhaps the most famous archaeological hoax in history: the 'Piltdown Man', finally exposed in 1953. The novel's protagonist is Gerald Middleton, professor of early medieval history and taciturn creature of habit. Separated from his Swedish wife, Gerald is increasingly conscious of his failings. Moreover, some years ago he was involved in an excavation that led to the discovery of a grotesque idol in the tomb of Bishop Eorpwald. The sole survivor of the original excavation party, Gerald harbours a potentially ruinous secret...

Anglo-American Attitudes is a pioneering study of Anglo-American connections in their widest sense. Previous studies of Anglo-American relations have focused narrowly on official government-to-government contacts rather than on other kinds of less formal links. This book redresses that imbalance by examining not only diplomatic relations, but also a wide variety of social, economic, intellectual and cultural connections. It is also the first study which examines Anglo-American relations over not just the few decades of the ’special relationship', but over the whole period since the American Revolution. The book opens up many new themes and perspectives which illuminate the evolution of bilateral relations, mutual perceptions and the comparative development of both nations. Anglo-American Attitudes will be invaluable not only for students of British and American history, but also for anyone who wants to understand the complex nature of an association which has played a key role in the evolution of the modern world.

In the years between the Indian Mutiny and Independence in 1947 the Indian Civil Service was the most powerful body of officials in the English-speaking world. About 300,000,000 Indians, a sixth of the human race, were ruled by 1000 Civilians. With Whitehall 8000 miles away and the peasantry content with their decisions, they had the freedom to translate ideas into action. This work explores the use they made of their power by examining the beliefs of two middle-ranking Civilians. It shows, in detail, how they put into practice values which they acquired from their parents, their teachers and contemporary currents of opinion. F.L. Brayne and Sir Malcolm Darling reflected the two faces of British imperialism: the urge to assimilate and the desire for rapprochement. Brayne, a born-again Evangelical, despised Indian culture, thought individual Indians were sunk in sin and dedicated his career to making his peasant subjects industrious and thrifty. Darling, a cultivated humanist, despised his compatriots and thought that Indians were sensitive and imaginative. Brayne and Darling personified two ideologies that pervaded the ICS and shaped British rule in India. This work aims to make a contribution to the history of British India and a telling commentary on contemporary values at home.

Translation was central to Old English literature as we know it. Most Old English literature, in fact, was either translated or adapted from Latin sources, and this is the first full-length study of Anglo-Saxon translation as a cultural practice. This 'culture of translation' was characterised by changing attitudes towards English: at first a necessary evil, it can be seen developing increasing authority and sophistication. Translation's pedagogical function (already visible in Latin and Old English glosses) flourished in the centralizing translation programme of the ninth-century translator-king Alfred, and English translations of the Bible further confirmed the respectability of English, while lfric's late tenth-century translation theory transformed principles of Latin composition into a new and vigorous language for English preaching and teaching texts. The book will integrate the Anglo-Saxon period more fully into the longer history of English translation.ROBERT STANTON is Assistant Professor of English, Boston College, Massachusetts.

In Compelling God, Stephanie Clark examines the relationship between prayer, gift giving, the self, and community in Anglo-Saxon England.

"From one of its keenest observers, a brilliant, witty journey through the "special relationship" between England and America which has done so much to shape the world, from World War 2 to Brexit, through the lens of the fateful bonds between President and Prime Minister"--

This volume focuses on the extremity of anti-English feeling in Germany in the early years of the Great War, and on the attempt by writers, propagandists and cartoonists to redefine Britain as the chief enemy of the people and their cultural heritage.

The relationship between Britain and Greece, situated at the opposite ends of Europe has been close and troubled, especially since the emergence of Greece as an independent state in the 1830s. The essays in this book, some previously unpublished, focus on aspects of British-Greek relations, military, diplomatic and academic, during the twentieth-century. A particular area of interest is the Second World War, when British involvement in Greek affairs reached it climax, just before she surrendered her role as Greece's principal external patron to the United States.

As the 2000 census resoundingly demonstrated, the Anglo-Protestant ethnic core of the United States has all but dissolved. In a country founded and settled by their ancestors, British Protestants now make up less than a fifth of the population. This demographic shift has spawned a culture war within white America. While liberals seek to diversify society toward a cosmopolitan endpoint, some conservatives strive to maintain an American ethno-national identity. Eric Kaufmann traces the roots of this culture war from the rise of WASP America after the Revolution to its fall in the 1960s, when social institutions finally began to reflect the nation's ethnic composition. Kaufmann begins his account shortly after independence, when white Protestants with an Anglo-Saxon myth of descent established themselves as the dominant American ethnic group. But from the late 1890s to the 1930s, liberal and cosmopolitan ideological currents within white Anglo-Saxon Protestant America mounted a powerful challenge to WASP hegemony. This struggle against ethnic dominance was mounted not by subaltern immigrant groups but by Anglo-Saxon reformers, notably Jane Addams and John Dewey. It gathered social force by the 1920s, struggling against WASP dominance and achieving institutional breakthrough in the late 1960s, when America truly began to integrate ethnic minorities into mainstream culture.