While the postmodern world we inhabit is highly fragmented, contested, and conflicted, we all have one thing in common: we are experiencing identity crises. Religious traditions are not immune to these crises, and orthodox Anglicans have been experiencing their own issues with identity since the 2003 consecration of an openly homosexual man. Orthodox Anglicans want to say who they are as both orthodox and Anglican, but they are also finding it difficult to articulate a clear and coherent identity, especially an Anglican one. This orthodox Anglican pursuit of a renewed sense of self in a complex and fragmented world is a microcosm of our postmodern context, and an examination of their quest holds enticing clues to our own urgent searches for meaning and identity. Think of this book as a kind of story: the story of a worldwide church who, when its identity was threatened, took counsel together to renew and revitalize its sense of self. In the process, it not only faced many dangers and difficulties but also learned much about who it was and who it wanted to be.

Springing out of the Anglican Patristic revival in the seventeenth century, this College for Greek Orthodox students in Oxford enjoyed only a brief existence (1699-1705), but its history reflects a vigorous strain of ecumenical activity and theological conviction continuing to the present day. This volume collects the papers from the conference held in 2001 at Worcester College, Oxford, celebrating the three hundredth anniversary of the Greek College. The engagement between Anglicanism and Orthodoxy reveals not only the common foundations in Scripture and the Fathers on which they stand but also the divergent expressions of that shared tradition, shaped as each church has been by the contingencies of history. Relations between Anglicans and Orthodox did not stop at discussion on Biblical and Patristic theology. The papers in this collection encompass high and low politics, educational theory and practice, architecture, liturgy, ecumenism, as well as cultural imperialism and protectionism. Also included in this collection are documents related to the history of the College, among them translations of original publications previously available only in Greek. Here is to be found hope that in a better understanding of their own as well as one another's traditions, Anglicans and Orthodox may with greater confidence continue to work together towards rediscovering the unity of the Church.

In his Ecclesial Being Professor Constantine Scouteris focuses most ably on the mystery of the human person in the context of the conciliarity of the Church. His vision of the unity of the Orthodox churches, based on the Pauline theme of the New Israel, embraces all Orthodox Christian peoples - wonderfully diverse in language and culture - as one nation in Christ, which the entire world is invited to join.

For centuries the Orthodox and the Anglican churches have been in dialogue; however, this association matured during the twentieth century, also known as the Age of Ecumenism, where both became members of the World Council of Churches and part of the Official Dialogue. Nevertheless, it is the work of individuals and ecumenical bodies who undertake an important role in educating people in both the West and the East. An example of such a society is the Fellowship of St Alban and St Sergius, an ecumenical body that promotes relations between various Christian denominations. This book analyses the history, theology and practice of the Fellowship. Issues such as Church relations, Orthodoxy, Anglicanism, iconography, the role of women in the Church, intercommunion and the role of Moscow within the Orthodox world are examined. As such, it will appeal to academics, theologians, hierarchs, churches and anyone interested in modern and ecumenical Theology.