This comprehensive exploration of curiosity in the fiction and life-writing of André Gide (1869-1951) is an important modernist contribution to the field of curiosity in literature and cultural studies more broadly. Curiosity was a credo for Gide. By observing the world and then manifesting in writing these observations, he stimulates the curiosity of readers, conceived as virtual conduits of a curiosity once his own. Using a thematic structure of sexual, scientific and writerly curiosity, this volume identifies processes of curiosity in the life-writing (including the travel-writing) which illuminate processes in the fiction, and vice versa. Theories of fetishism, gender and sexuality are applied to Gide's corpus to illustrate his championing of a masculine curiosity of enlightenment and adventure over a feminised 'curiosité-défaillance' of disobedience and harm, and to explore objects eliciting his incuriosity. Gide's creativity is nourished by his curiosity, as close readings of his work informed by Melanie Klein's psychoanalytic writing on epistemophilia reveal. Curiosity is a rewarding, non-reductionist perspective from which the exceptional variety of Gide's subject matter, style and genre can be more coherently understood. Research draws principally on the six Pléiade volumes of Gide's oeuvre, published 1996-2009.

This comprehensive exploration of curiosity in the fiction and life-writing of André Gide (1869–1951) is an important modernist contribution to the field of curiosity in literature and cultural studies more broadly. Curiosity was a credo for Gide. By observing the world and then manifesting in writing these observations, he stimulates the curiosity of readers, conceived as virtual conduits of a curiosity once his own. Using a thematic structure of sexual, scientific and writerly curiosity, this volume identifies processes of curiosity in the life-writing (including the travel-writing) which illuminate processes in the fiction, and vice versa. Theories of fetishism, gender and sexuality are applied to Gide’s corpus to illustrate his championing of a masculine curiosity of enlightenment and adventure over a feminised ‘curiosité-défaillance’ of disobedience and harm, and to explore objects eliciting his incuriosity. Gide’s creativity is nourished by his curiosity, as close readings of his work informed by Melanie Klein’s psychoanalytic writing on epistemophilia reveal. Curiosity is a rewarding, non-reductionist perspective from which the exceptional variety of Gide’s subject matter, style and genre can be more coherently understood. Research draws principally on the six Pléiade volumes of Gide’s œuvre, published 1996–2009.

This is the major autobiographical statement from Nobel laureate André Gide. In the events and musings recorded here we find the seeds of those themes that obsessed him throughout his career and imbued his classic novels The Immoralist and The Counterfeiters. Gide led a life of uncompromising self-scrutiny, and his literary works resembled moments of that life. With If It Die, Gide determined to relay without sentiment or embellishment the circumstances of his childhood and the birth of his philosophic wanderings, and in doing so to bring it all to light. Gide’s unapologetic account of his awakening homosexual desire and his portrait of Oscar Wilde and Lord Alfred Douglas as they indulged in debauchery in North Africa are thrilling in their frankness and alone make If It Die an essential companion to the work of a twentieth-century literary master.

Sheridan presents a literary biography of one of the most important writers of the 20th century--an intimate portrait of the reluctantly public man, whose work was deeply and inextricably entangled with his life. 35 halftones.

Andre Gide's lifelong fascination with the conventions of society led naturally to a strong interest in France's judicial system. At the age of sixty Gide published Judge Not, a collection of writings detailing his own experiences with the law as well as his thoughts on truth, justice, and judgment.Gide's obsession with crime and punishment was not just a morbid hobby; rather, it struck at the heart of his themes as a writer. In the literary tradition of Dostoyevsky and Conrad, Gide frequently used criminals as central characters to explore human nature and the individual's place in society.In the first essay in Judge Not, "A Memoir of the Assize Court," Gide writes about his experience as a juror in several trials, including that of an arsonist (Gide actively sought jury duty, so great was his interest in legal matters). In "The Redureau Case" and "The Confined Woman of Poitiers" Gide analyzes two famous crimes of his day, an inexplicable slaughter by Marcel Redureau, a docile fifteen-year-old vineyard laborer who violently murdered his employer's family, and the respected Monnier family's confinement of their daughter, Blanche. Both cases fascinated Gide--elements of each would appear in his later fiction--and he looks closely at the facts of each as they came out in court. In addition, in "News Items" Gide analyzes the way newspapers present crime narratives, drawing from the hundreds of press clippings he collected throughout his life.Andr Gide (1869-1951) wrote The Counterfeiters; several brief works of fiction including Strait Is the Gate and The Immoralist; a number of plays; and several works of literary criticism. He won the Nobel Prize for literature in 1947 and in 1950 was made an honorary corresponding member of the American Academy of Arts and Letters.Benjamin Ivry has translated from the French Vanished Splendors: The Memoirs of Balthus, Raoul Dufy's My Doctor, Wine, and Jules Verne's Magellania, among other books. He is the author of the poetry collection Paradise for the Portuguese Queen as well as the biographies Francis Poulenc, Arthur Rimbaud, and Maurice Ravel: A Life.

Arguably the most influential French writer of the early twentieth century, André Gide is a paradigmatic figure whose World War II writings offer an exemplary reflection of the challenges facing a leading writer in a time of national collapse. Tracing Gide's circuitous "intellectual itinerary" from the fall of France through the postwar purge, this book examines the ambiguous role of France's senior man of letters during the Second World War. The writer's intricate maneuverings offer privileged insights into three issues of broad significance: the relationship of literature and politics in France during World War II, the repressions and repositionings that continue to fuel controversy about the period, and the role of public intellectuals in times of national crisis. With the exception of the early wartime Journal, Gide's publications during France's "dark years" have received little critical attention. This book scrutinizes the entire wartime oeuvre in depth, tracing the evolution of Gide's political views and, most importantly, reading the wartime texts against each other. It is the interplay among these texts that reveals the full complexity of Gide's political positionings and the rhetorical brilliance he deployed to redress his tarnished image.

Curiosity is the instinct that prompts us to act, and a book about curiosity should tell us how to live. This is the first to do so, with its twelve rules for life. While a fatal sin in Eden, curiosity is a necessary virtue in our world. It asks us to search for new experiences, to create, to invent. It tells us to look inward, to be curious about the needs of other people and about our own motives. It tells us not to be a stick in the mud or a bore. In particular, curiosity asks us to examine the most fundamental questions of our existence. When you put all this together, curiosity tells you how to live a life in full. While there's a natural desire to explore, there's also a natural desire to stay home. We have a dark side that wants to hide from the world. We've also been made incurious by the rise of bitter partisanships and narrow ideologies that have sent things and people we should care about to our mental trash folders. That’s why this book is needed today.

First published in 1902 and immediately assailed for its themes of omnisexual abandon and perverse aestheticism, The Immoralist is the novel that launced André Gide's reputation as one of France's most audacious literary stylists, a groundbreaking work that opens the door onto a universe of unfettered impulse whose possibilities still seem exhilarating and shocking. Gide's protagonist is the frail, scholarly Michel, who shortly after his wedding nearly dies of tuberculosis. He recovers only through the ministrations of his wife, Marceline, and his sudden, ruthless determination to live a life unencumbered by God or values. What ensues is a wild flight into the realm of the senses that culminates in a reomote outpost in the Sahara--where Michel's hunger for new experiences at any cost bears lethal consequences. The Immoralist is a book with the power of an erotic fever dream--lush, prophetic, and eerily seductive.

A slim but powerful work of metafiction by a Nobel Prize-winning French writer and intellectual. André Gide is the inventor of modern metafiction and of autofiction, and his short novel Marshlands shows him handling both forms with a deft and delightful touch. The protagonist of Marshlands is a writer who is writing a book called Marshlands, which is about a reclusive character who lives all alone in a stone tower. The narrator, by contrast, is anything but a recluse: He is an indefatigable social butterfly, flitting about the Paris literary world and always talking about, what else, the wonderful book he is writing, Marshlands. He tells his friends about the book, and they tell him what they think, which is not exactly flattering, and of course those responses become part of the book in the reader’s hand. Marshlands is both a poised satire of literary pretension and a superb literary invention, and Damion Searls’s new translation of this early masterwork by one of the key figures of twentieth-century literature brings out all the sparkle of the original.

Andre Gide, renowned French essayist, novelist, and playwright, was also a homosexual apologist whose sexuality was central to the whole of his literary and political discourse. This book by Patrick Pollard--the first serious study of homosexuality in Gide's theater and fiction--analyzes his ideas and traces the philosophical, anthropological, scientific, and literary movements that influenced his thought. Pollard begins by discussing Corydon, a defense of pederasty that Gide felt was his most important book. He then provided a historical and analytical survey of books that contributed to Gide's perception of homosexuality, including works on philosophy, social theory, natural history, and medicolegal questions. Pollard goes on to investigate works of fiction--ancient and modern, European and Oriental--in which Gide saw homosexual elements. He concludes by considering the homosexual themes in Gide's own works, analyzing the ways that Gide constantly tried to resolve conflicts between nature and culture, hypocrisy and honesty, corruption and sound moral judgment, anomaly and conformity, and sexual freedom and religious constraint. The book provides a new perspective on Gide's work, a reconstruction of the moral and intellectual climate in Europe at the beginning of the twentieth century, and a substantial contribution to the cultural history of homosexuality.