Who were the leaders of the ancient Maya? How did their political system work? Readers will learn the answers to these questions and more as they explore the evidence left behind by the ancient Maya. Primary sources, such as artifacts, ruins, and ancient artwork, will give readers a strong grasp on the political system that governed the ancient Maya. Readers will enjoy reading about ancient kings who were treated like gods. Color photographs of what the Maya left behind are paired with accessible text to introduce readers to the Maya’s unique and fascinating beliefs and politics.

With new readings of ancient texts, Ancient Maya Politics unlocks the long-enigmatic political system of the Classic Maya.

Who were the leaders of the ancient Maya? How did their political system work? Readers will learn the answers to these questions and more as they explore the evidence left behind by the ancient Maya. Primary sources, such as artifacts, ruins, and ancient artwork, will give readers a strong grasp on the political system that governed the ancient Maya. Readers will enjoy reading about ancient kings who were treated like gods. Color photographs of what the Maya left behind are paired with accessible text to introduce readers to the Maya’s unique and fascinating beliefs and politics.

This comprehensive and accessible reference explores the greatest and most mysterious of civilizations, hailed for its contributions to science, mathematics, and technology. Each chapter is supplemented by an extensive bibliography as well as photos, original line drawings, and maps.

The title of Edmonson's work refers to the Mayan custom of first predicting their history and then living it, and it may be that no other peoples have ever gone so far in this direction. The Book of Chilam Balam was a sacred text prepared by generations of Mayan priests to record the past and to predict the future. The official prophet of each twenty-year rule was the Chilam Balam, or Spokesman of the Jaguar—the Jaguar being the supreme authority charged with converting the prophet's words into fact. This is a literal but poetic translation of one of fourteen known manuscripts in Yucatecan Maya on ritual and history. It pictures a world of all but incredible numerological order, slowly yielding to Christianity and Spanish political pressure but never surrendering. In fact, it demonstrates the surprising truth of a secret Mayan government during the Spanish rule, which continued to collect tribute in the names of the ruined Classic cities and preserved the essence of the Mayan calendar as a legacy for the tradition's modern inheritors. The history of the Yucatecan Maya from the seventh to the nineteenth century is revealed. And this is history as the Maya saw it—of a people concerned with lords and priests, with the cosmology which justified their rule, and with the civil war which they perceived as the real dimension of the colonial period. A work of both history and literature, the Tizimin presents a great deal of Mayan thought, some of which has been suspected but not previously documented. Edmonson's skillful reordering of the text not only makes perfect historical sense but also resolves the long-standing problem of correlating the two colonial Mayan calendars. The book includes both interpretative and literal translations, as well as the Maya parallel couplets and extensive annotations on each page. The beauty of the sacred text is illuminated by the literal translation, while both versions unveil the magnificent historical, philosophical, and social traditions of the most sophisticated native culture in the New World. The prophetic history of the Tizimin creates a portrait of the continuity and vitality, of the ancient past and the foreordained future of the Maya.

"In recent years the Three Rivers region of Belize and Guatemala has been the site of some of the most intensive archaeological research in the Maya Lowlands, providing a wealth of regional data. This volume brings together articles reporting on findings and interpretations of the Programme for Belize Archaeological Project that range over a 10- to 12-year period and that shed new light on how ecology, economy, and political order developed in the ancient past.".

In MexicoÕs southeastern frontier state of Quintana Roo, game animals and other creatures that depend on old-growth forest are disappearing in the face of habitat destruction and overhunting. Traditionally, the Yucatec Maya have regarded animals as fellow members of a wider society, and in their religion animals enjoy the status of spiritual beings. But in recent years, the breakdown of cultural restraints on hunting has spiraled so far out of control that almost everything edible within easy reach of a road has become fair game. This book combines the insights of an anthropologist with the hands-on experience of a Maya campesino with the aim of improving the management of Quintana RooÕs wild lands and animal resources. E. N. Anderson and Felix Medina Tzuc pool their knowledge to document Yucatec Maya understanding and use of animals and to address practical matters related to wider conservation issues. Although the Yucatec MayaÕs ethnobotany has been well documented, until now little has been recorded about their animal lore. Anderson and Medina Tzuc have compiled a wealth of information about traditional knowledge of animals in this corner of the Maya world. They have recorded most of the terms widely used for several hundred categories of animals in west central Quintana Roo, mapped them onto biological categories, and recorded basic information about wildlife management and uses. The book reflects a wealth of knowledge gathered from individuals regarded as experts on particular aspects of animal management, whether hunting, herding, or beekeeping. It also offers case studies of conservation successes and failures in various communities, pointing to the need for cooperation by the Mexican government and Maya people to save wildlife. Appendixes provide an extensive animal classification and a complete list of all birds identified in the area. Even though sustainable forestry has finally come to the Yucat‡n, sustainable game use is practiced by only a few communities.Animals and the Maya in Southeast Mexico is a complete ethnozoology for the region, offered in the hope that it will encourage the recognition of Quintana RooÕs forests and wildlife as no less deserving of protection than ancient Maya cities.

On March 13, 1697, Spanish troops from Yucatán attacked and occupied Nojpeten, the capital of the Maya people known as Itzas, the inhabitants of the last unconquered native New World kingdom. This political and ritual center--located on a small island in a lake in the tropical forests of northern Guatemala--was densely covered with temples, royal palaces, and thatched houses, and its capture represented a decisive moment in the final chapter of the Spanish conquest of the Mayas. The capture of Nojpeten climaxed more than two years of preparation by the Spaniards, after efforts by the military forces and Franciscan missionaries to negotiate a peaceful surrender with the Itzas had been rejected by the Itza ruling council and its ruler Ajaw Kan Ek’. The conquest, far from being final, initiated years of continued struggle between Yucatecan and Guatemalan Spaniards and native Maya groups for control over the surrounding forests. Despite protracted resistance from the native inhabitants, thousands of them were forced to move into mission towns, though in 1704 the Mayas staged an abortive and bloody rebellion that threatened to recapture Nojpeten from the Spaniards. The first complete account of the conquest of the Itzas to appear since 1701, this book details the layers of political intrigue and action that characterized every aspect of the conquest and its aftermath. The author critically reexamines the extensive documentation left by the Spaniards, presenting much new information on Maya political and social organization and Spanish military and diplomatic strategy. This is not only one of the most detailed studies of any Spanish conquest in the Americas but also one of the most comprehensive reconstructions of an independent Maya kingdom in the history of Maya studies. In presenting the story of the Itzas, the author also reveals much about neighboring lowland Maya groups with whom the Itzas interacted, often violently.

The Maya Indian peoples of Chiapas had been mobilizing politically for years before the Zapatista rebellion that brought them to international attention. This authoritative volume explores the different ways that Indians across Chiapas have carved out autonomous cultural and political spaces in their diverse communities and regions. Offering a consistent and cohesive vision of the complex evolution of a region and its many cultures and histories, this work is a fundamental source for understanding key issues in nation building. In a unique collaboration, the book brings together recognized authorities who have worked in Chiapas for decades, many linking scholarship with social and political activism. Their combined perspectives, many previously unavailable in English, make this volume the most authoritative, richly detailed, and authentic work available on the people behind the Zapatista movement.

This volume offers new calendrical models and methodologies for reading, dating, and interpreting the general significance of the Madrid Codex. The longest of the surviving Maya codices, this manuscript includes texts and images painted by scribes conversant in Maya hieroglyphic writing, a written means of communication practiced by Maya elites from the second to the fifteenth centuries A.D. Some scholars have recently argued that the Madrid Codex originated in the Petén region of Guatemala and postdates European contact. The contributors to this volume challenge that view by demonstrating convincingly that it originated in northern Yucatán and was painted in the Pre-Columbian era. In addition, several contributors reveal provocative connections among the Madrid and Borgia group of codices from Central Mexico. Contributors include: Harvey M. Bricker, Victoria R. Bricker, John F. Chuchiak IV, Christine L. Hernández, Bryan R. Just, Merideth Paxton, and John Pohl. Additional support for this publication was generously provided by the Eugene M. Kayden Fund at the University of Colorado.