The first five books of the Hebrew Bible, called the Torah, are the foundation to the rest of the Bible. With this edition, the Torah can be read and studied through the original pictographic script from the time of Abraham and Moses. Each letter in this ancient script is a picture, where each picture represents a concrete idea.

All previous Biblical Hebrew lexicons have provided a modern western definition and perspective to Hebrew roots and words. This prevents the reader of the Bible from seeing the ancient authors' original intent of the passages. This is the first Biblical Hebrew lexicon that defines each Hebrew word within its original Ancient Hebrew cultural meaning. One of the major differences between the Modern Western mind and the Ancient Hebrew's is that their mind related all words and their meanings to a concrete concept. For instance, the Hebrew word "chai" is normally translated as "life", a western abstract meaning, but the original Hebrew concrete meaning of this word is the "stomach". In the Ancient Hebrew mind, a full stomach is a sign of a full "life". The Hebrew language is a root system oriented language and the lexicon is divided into sections reflecting this root system. Each word of the Hebrew Bible is grouped within its roots and is defined according to its original ancient cultural meaning. Also included in each word entry are its alternative spellings, King James translations of the word and Strong's number. Indexes are included to assist with finding a word within the lexicon according to its spelling, definition, King James translation or Strong's number.

"The missing link is finally revealed. The ancient hebrew torah scroll authenticates the belief that the children of israel and the phoenicians are historically linked." This work of reference can be used by linguists, scholars in their research and will serve as a tool to further understanding between nations and cultures. Howshua Amariel is a translator of Biblical Hebrew (also known as Ancient Hebrew or the Paleo-Hebrew alphabet) and the author of the interlinear style Paleo- Hebrew text, entitled "THIS REPORT: The Hebrew/Phoenician History called the Bible." Aside from Amariel's claims, his work is also currently respected by the Igbo Jewish communities of Israel as being the most authoritative translation of the Torah scrolls into English.

“The Israeli Century is one of the most important books of our generation, emphasizing how Israel is becoming the center of the Jewish People’s existence and is laying the solid foundations for its future.” —Isaac Herzog, President of Israel In this important breakthrough work, Yossi Shain takes us on a sweeping and surprising journey through the history of the Jewish people, from the destruction of the First Temple in the sixth century B.C.E. up to the modern era. Over the course of this long history, Jews have moved from a life of Diaspora, which ultimately led to destruction, to a prosperous existence in a thriving, independent nation state. The new power of Jewish sovereignty has echoed around the world and gives Israelis a new and significant role as influential global players. In the Israeli Century, the Jew is reborn, feeling a deep responsibility for his tradition and a natural connection to his homeland. A sense of having a home to return to allows him to travel the wider world and act with ease and confidence. In the Israeli Century, the Israeli Jew can fully express the strengths developed over many generations in the long period of wandering and exile. As a result, Shain argues, the burden of preserving the continuity of the Jewish people and defining its character is no longer the responsibility of Diaspora communities. Instead it now falls squarely on the shoulders of Israelis themselves. The challenges of Israeli sovereignty in turn require farsighted leaders with a clear-eyed understanding of the dangers that confront the Jewish future, as well as the incredible opportunities it offers.

Hebrew-English Torah: The Five books of Moses is a Study Edition of the traditional Masoretic text, placed next to the classic "word-for-word" Jewish translation; it features the most authoritative Hebrew text -- based on the Leningrad Codex and complete with cantillation marks, vocalization and verse numbers. The large format and the use of good paper are part of the design to allow a diligent Torah student to write on margins for more efficient learning. This printed edition comes with a free downloadable PDF edition of the title provided by Varda Books upon presenting to it the proof of purchase.

Whether you know Hebrew or not, this book will provide you with a quick reference resource for learning the meaning of many Hebrew words that lie beneath the English translations, which will open new doors for you into Biblical interpretation. The Hebrew language of the Bible must be understood from its original and Ancient Hebrew perspective. Our interpretation of a word like "holy" is an abstract idea, derived out of a Greco-Roman culture and mindset, which is usually understood as someone or something that is especially godly, pious or spiritual. However, the Hebrew word קדוש (qadosh) means, from an Ancient Hebrew perspective, unique and is defined in this dictionary as: "Someone or something that has, or has been given the quality of specialness, and has been separated from the rest for a special purpose." With this interpretation, we discover that the nation of Israel is not "holy," in the sense of godliness or piety, but is a unique and special people, separated from all others to serve God. This Biblical Hebrew dictionary contains the one thousand most frequent verbs and nouns found within the Hebrew Bible. Each word is translated and defined from its original concrete Ancient Hebrew perspective, allowing for a more accurate interpretation of the text. In addition to the one thousand verbs and nouns, the appendices in the book include a complete list of Hebrew pronouns, prepositions, adverbs, conjunctions and numbers.

A new explanation of the beginnings of Jewish angelology and demonology, drawing on non-canonical writings and Aramaic Dead Sea Scrolls.

Jews call the Hebrew Scriptures the “Tanakh” and Christians call them the “Old Testament.” It doesn't take long to see that Jews and Christians view the same set of books differently and interpret these scriptures in unique and at times conflicting ways. The Hebrew Bible for Beginners introduces students to the tremendous influence the Hebrew Bible has had on western society for over two millennia and explores the complexities of reading ancient religious literature today. The book also addresses how certain modern critical approaches may initially be alarming, indeed even shocking, to those who have not been exposed to them, but it tackles the conversation in a respectful fashion. Avoiding jargon and convoluted prose, this highly accessible volume provides textboxes, charts, a timeline, a glossary, and regularly includes artistic renderings of biblical scenes to keep lay and beginning readers engaged.

DIVThe discovery of the Dead Sea Scrolls provides unprecedented insight into the nature of the Hebrew Bible or Old Testament before its fixation. Timothy Lim here presents a complete account of the formation of the canon in Ancient Judaism from the emergence of the Torah in the Persian period to the final acceptance of the list of twenty-two/twenty-four books in the Rabbinic period./divDIV /divDIVUsing the Hebrew Bible, the Scrolls, the Apocrypha, the Letter of Aristeas, the writings of Philo, Josephus, the New Testament, and Rabbinic literature as primary evidence he argues that throughout the post-exilic period up to around 100 CE there was not one official “canon” accepted by all Jews; rather, there existed a plurality of collections of scriptures that were authoritative for different communities. Examining the literary sources and historical circumstances that led to the emergence of authoritative scriptures in ancient Judaism, Lim proposes a theory of the majority canon that posits that the Pharisaic canon became the canon of Rabbinic Judaism in the centuries after the destruction of the Jerusalem Temple./div