The entwined histories of Blacks and Indians defy easy explanation. From Ghanaian protests over Gandhi statues to American Vice President Kamala Harris's story, this relationship--notwithstanding moments of common struggle--seethes with conflicts that reveal how race reverberates throughout the modern world. Shobana Shankar's groundbreaking intellectual history tackles the controversial question of how Africans and Indians make and unmake their differences. Drawing on archival and oral sources from seven countries, she traces how economic tensions surrounding the Indian diaspora in East and Southern Africa collided with widening Indian networks in West Africa and the Black Atlantic, forcing a racial reckoning over the course of the twentieth century. While decolonization brought Africans and Indians together to challenge Euro-American white supremacy, discord over caste, religion, sex and skin color simmered beneath the rhetoric of Afro-Asian solidarity. This book examines the cultural movements, including Pan-Africanism and popular devotionalism, through which Africans and Indians made race consciousness, alongside economic cooperation, a moral priority. Yet rising wealth and nationalist amnesia now threaten this postcolonial ethos. Calls to dismantle statues, from Dakar to Delhi, are not mere symbolism. They express new solidarities which seek to salvage dissenting histories and to preserve the possibility of alternative futures

The entwined histories of Blacks and Indians defy easy explanation. From Ghanaian protests over Gandhi statues to American Vice President Kamala Harris’s story, this relationship—notwithstanding moments of common struggle—seethes with conflicts that reveal how race reverberates throughout the modern world. Shobana Shankar’s groundbreaking intellectual history tackles the controversial question of how Africans and Indians make and unmake their differences. Drawing on archival and oral sources from seven countries, she traces how economic tensions surrounding the Indian diaspora in East and Southern Africa collided with widening Indian networks in West Africa and the Black Atlantic, forcing a racial reckoning over the course of the twentieth century. While decolonisation brought Africans and Indians together to challenge Euro-American white supremacy, discord over caste, religion, sex and skin colour simmered beneath the rhetoric of Afro-Asian solidarity. This book examines the cultural movements, including Pan-Africanism and popular devotionalism, through which Africans and Indians made race consciousness, alongside economic cooperation, a moral priority. Yet rising wealth and nationalist amnesia now threaten this postcolonial ethos. Calls to dismantle statues, from Dakar to Delhi, are not mere symbolism. They express new solidarities which seek to salvage dissenting histories and to preserve the possibility of alternative futures.

I had found my rock bottom, and instead of pulling me out, the God of the universe met me there in the rubble. What is your response when your life turns upside down? When you lose your job? When you receive a difficult diagnosis? Do you blame God or beg Him for a way out of your suffering? In more than a decade of misdiagnoses and debilitating treatments, Stephanie Tait admits she did plenty of both before hearing the two words that had drastically altered her life: Lyme disease. Yet she has discovered it’s in her pain that Jesus is most present. Through personal stories and biblical examples, you will learn that suffering connects you to God as He meets you in your moment of pain strengthens your community when you allow others to comfort you in your sorrow gives you greater appreciation for life’s goodness as you gain an eternal perspective Even if the healing never comes, there is something sacred in the suffering. It’s from holy rubble that God makes all things new.

What is race and why does it matter? Why does the presence of Others make us so afraid? America’s foremost novelist reflects on themes that preoccupy her work and dominate politics: race, fear, borders, mass movement of peoples, desire for belonging. Ta-Nehisi Coates provides a foreword to Toni Morrison’s most personal work of nonfiction to date.

'Every voice raised against racism chips away at its power. We can't afford to stay silent. This book is an attempt to speak' The book that sparked a national conversation. Exploring everything from eradicated black history to the inextricable link between class and race, Why I'm No Longer Talking to White People About Race is the essential handbook for anyone who wants to understand race relations in Britain today. THE NO.1 SUNDAY TIMES BESTSELLER WINNER OF THE BRITISH BOOK AWARDS NON-FICTION NARRATIVE BOOK OF THE YEAR 2018 FOYLES NON-FICTION BOOK OF THE YEAR BLACKWELL'S NON-FICTION BOOK OF THE YEAR WINNER OF THE JHALAK PRIZE LONGLISTED FOR THE BAILLIE GIFFORD PRIZE FOR NON-FICTION LONGLISTED FOR THE ORWELL PRIZE SHORTLISTED FOR A BOOKS ARE MY BAG READERS AWARD

This book will attempt to explore faith-based responses to unending injustices by embracing the reality of hopelessness. It rejects the pontifications of some salvation history that move the faithful toward an eschatological promise that, when looking back at history, makes sense of all Christian-led brutalities, mayhem, and carnage. To embrace hopelessness moves away from a middle-class privilege that assumes all is going to work out in the end. By upsetting the norm, an opportunity might arise that can lead us to a more just situation, although such acts of defiance usually lead to crucifixion. Hopelessness is what leads to radical liberative praxis.

Vividly illustrated with photos of vintage paraphernalia, this entertaining social history revisits the nostalgic past, but only to offer a refreshing message to women who lived through those years as well as those who are coming of age now. 45 b&w illustrations. of color.

“Death’s Sweet Embrace is a compelling read. I can’t wait to read more about the Brethren.” —New York Times bestselling author Keri Arthur “Tracey O’Hara writes in a voice full of passion and power.” —Nalini Singh An exciting new star in contemporary urban fantasy, Tracey O’Hara returns with Death’s Sweet Embrace, the second book in her Dark Brethren series. In the bestselling vein of J.R. Ward and Patricia Briggs, O’Hara follows up her sensational debut, Night’s Cold Kiss, with a sizzling supernatural take on the Romeo and Julietstory, as two forbidden young lovers from rival shapeshifter tribes must join forces with Aeturnus vampires to thwart a fiendish serial killer. Gripping, dark, and sensual, Death’s Sweet Embrace is an exceptional supernatural adventure that will appeal equally to discriminating fantasy fans and lovers of paranormal romance.

African liberation is often seen in terms of heroism, but seldom in terms of thought. Even Sartre, in his preface to Frantz Fanon’s seminal The Wretched of the Earth, wrote of the ‘native’ with his coiled muscles about to explode into rebellion. The African and the black person are denied the condition of philosophy, apparently driven only by frustration and anger. Stephen Chan’s new book charts the long history of African political thought, from the years of North American slavery, through the development of modern African nationalism and the difficulties of governing new states, to Africa’s political philosophy today, taking on the world as an equal. He dwells at length on major figures from Marcus Garvey and Kwame Nkrumah’s postcolonial generation to Biko, Mandela and Ellen Johnson Sirleaf. He shows their leadership to be inseparable from their ideas, and from those of literary giants including Fanon, W.E.B. Du Bois and Ngũgĩ wa Thiong’o. This is no hagiography: Chan critically examines his thinkers, who also include Mugabe and Mobutu, and expresses concern for the future of Pan-Africanism. But his fascinating account reveals a thoughtful continent that has made complex, significant contributions to the world’s intellectual commons–yet continues to seek freedom.

This book traces three decades of securitisation in Angola. As a governing strategy during war and peacetime, it muted the aspirations of those on opposing sides, distorted the state, emboldened elites and redefined the identity of Angolans. Through this lens, Paula Cristina Roque provides an original account of Angola’s post-conflict state-building. Securitisation protected the interests of President dos Santos, the ruling MPLA party and the elites supporting the regime. Angola’s array of security forces and infrastructure provided an alternative to a fully functioning executive, at national, provincial and local levels. The intrusive way in which any form of dissent or activism was crushed allowed the presidency to control the direction and narrative of the post-war years. But the façade of democracy, development and stability hid a very different reality for the majority of Angolans, who remained poor, disenfranchised and marginalised. Roque explores the inner workings of the intelligence services, army and presidential guard, explaining the trajectory of a survivalist and fearful regime presiding over scarcities and injustices. She shows that the survival of national security and governing elites was the highest priority. The ‘shadows’ held far more power than institutions, and weakened them–widening the gap between government and governed.