This book is one of the many Islamic publications distributed by Mustafa Organization throughout the world in different languages with the aim of conveying the message of Islam to the people of the world. Mustafa Organization is a registered Organization that operates and is sustained through collaborative efforts of volunteers in many countries around the world, and it welcomes your involvement and support. Its objectives are numerous, yet its main goal is to spread the truth about the Islamic faith in general and the Shi`a School of Thought in particular due to the latter being misrepresented, misunderstood and its tenets often assaulted by many ignorant folks, Muslims and non-Muslims. Organization's purpose is to facilitate the dissemination of knowledge through a global medium, the Internet, to locations where such resources are not commonly or easily accessible or are resented, resisted and fought!

This book offers an intellectual history of one of the leading Shi’i thinkers and religious leaders of the 20th-century in Lebanon, Shaykh Muhammad Mahdi Shams al-Din. The author examines his role as the foremost figure of Shi’i intellectual life, a key associate of Musa al-Sadr, and president of the Islamic Shi‘i Supreme Council of Lebanon, having maintained the independence of this institution until his death from the domination of Shi‘i political parties. The core of the book consists of three interrelated main themes that constitute the major threads of Shams al-Din’s intellectual legacy: a discussion of Islamic government involving a critique of Khomeini’s theory of wilāyat al-faqīh, the role of Islam within civil government, and the necessity for political integration of the Shi‘a in their Arab nation-states to protect them from policies that raise doubts over their political allegiance to their respective countries. The project will appeal to scholars, students, academics, and researchers in Middle Eastern politics and history.

This book is one of the many Islamic publications distributed by Ahlulbayt Organization throughout the world in different languages with the aim of conveying the message of Islam to the people of the world. Ahlulbayt Organization (www.shia.es) is a registered Organization that operates and is sustained through collaborative efforts of volunteers in many countries around the world, and it welcomes your involvement and support. Its objectives are numerous, yet its main goal is to spread the truth about the Islamic faith in general and the Shi`a School of Thought in particular due to the latter being misrepresented, misunderstood and its tenets often assaulted by many ignorant folks, Muslims and non-Muslims. Organization's purpose is to facilitate the dissemination of knowledge through a global medium, the Internet, to locations where such resources are not commonly or easily accessible or are resented, resisted and fought! In addition, For a complete list of our published books please refer to our website (www.shia.es) or send us an email to [email protected]

The history of religion demonstrates that all Prophets have suffered vehement opposition. Like all the prophets of God, Hazrat Mirza Ghulam Ahmad of Qadian, the Promised Messiah and Mahdi was also opposed. Throughout his life, Maulvi Muhammad Husain of Batala, a staunch opponent, spared no opportunity to harm and malign the Promised Messiah. When all else failed, he began to submit false reports to the British government, alleging that Mirza Ghulam Ahmad was a rebel of the state and believed in the advent of a bloodthirsty, violent Mahdi, who would force all non-Muslims to Islam. It was due to these false reports that the author wrote a brief but eloquent treatise outlining his true beliefs regarding the advent of the Promised Mahdi in Islam. In this book, the author explains that the divinely appointed reformer and Mahdi to appear in the latter days would bring a message of peace and conquer the world with love; not through violence and bloodshed. He also reassures the government of his loyalty to the state and exposes the hypocrisy of Maulvi Muhammad Husain and the falsity of his reports to the government.

Halton was a humanoid fabricant, created to serve as a bodyguard in the Middle East. Fay was as an all-too-human correspondent, assigned to deliver him to a country from which she had barely escaped with her sanity. She didn't know it was a setup...until it was too late. And the only one she could trust -- the only one who hadn't betrayed her -- was the android himself.

Introduction 1 Al-Kindi and the Beginnings of Islamic Political PhilosophyCharles E. Butterworth 2 The Political Implications of al-Razi's Philosophy Paul E. Walker 3 The Theoretical and Practical Dimensions of Happiness as Portrayed in the Political Treatises of al-Farabi Miriam Galston 4 The Philosopher-Prophet in Avicenna's Political Philosophy James W. Morris 5 The Place of the Philosopher in the City According to Ibn Bajjah Stephen Harvey 6 The Political Thought of Ibn Tufayl Hillel Fradkin 7 The Scope and Methods of Rhetoric in Averroes' Middle Commentary on Aristotle's Rhetoric Michael Blaustein 8 The Source and Nature of Authority: A Study of al-Suhrawardi's Illuminationist Political Doctrine Hossein Ziai 9 The Political Thought of Qutb al-Din al-Shirazi John Walbeidge About the Authors The Writings of Muhsin Mahdi Index.

The Mahdia was an important Islamic millenarian movement of the Nilotic Sudan in the last two decades of the nineteenth century. It contributed substantially to the emergence of the Sudan as a nation-state in the twentieth century. The Mahdi's family and heritage played a major political and cultural role in the Sudan, both before and after independence. This volume begins with introductory material on the Mahdia and a biographical sketch of the author of the Sra, followed by discussion of composition, acquisition, sources, and literary features of the account. The text itself presents a condensed paraphrase of the account while retaining the spirit of the original document. It pays special attention to preserving historical events. Appendixes include full transcriptions of the main source materials for the biography, two photographic reproductions of the handwriting of the original Arabic manuscripts, and an annotated list of the Mahdist proclamations and letters transcribed in the original Arabic text of the Sra.

America’s leading religious scholar and public intellectual introduces lay readers to the Qur’an with a measured, powerful reading of the ancient text Garry Wills has spent a lifetime thinking and writing about Christianity. In What the Qur’an Meant, Wills invites readers to join him as he embarks on a timely and necessary reconsideration of the Qur’an, leading us through perplexing passages with insight and erudition. What does the Qur’an actually say about veiling women? Does it justify religious war? There was a time when ordinary Americans did not have to know much about Islam. That is no longer the case. We blundered into the longest war in our history without knowing basic facts about the Islamic civilization with which we were dealing. We are constantly fed false information about Islam—claims that it is essentially a religion of violence, that its sacred book is a handbook for terrorists. There is no way to assess these claims unless we have at least some knowledge of the Qur’an. In this book Wills, as a non-Muslim with an open mind, reads the Qur’an with sympathy but with rigor, trying to discover why other non-Muslims—such as Pope Francis—find it an inspiring book, worthy to guide people down through the centuries. There are many traditions that add to and distort and blunt the actual words of the text. What Wills does resembles the work of art restorers who clean away accumulated layers of dust to find the original meaning. He compares the Qur’an with other sacred books, the Old Testament and the New Testament, to show many parallels between them. There are also parallel difficulties of interpretation, which call for patient exploration—and which offer some thrills of discovery. What the Qur’an Meant is the opening of a conversation on one of the world’s most practiced religions.

A “well-researched” account of the nineteenth-century Sudanese cleric who led a bloody holy war, from a New York Times-bestselling author (Publishers Weekly). Before bin Laden, al-Zarqawi, or Ayatollah Khomeini, there was the Mahdi—the “Expected One”—who raised the Arabs in pan-tribal revolt against infidels and apostates in Sudan. Born on the Nile in 1844, Muhammed Ahmed grew into a devout, charismatic young man, whose visage was said to have always featured the placid hint of a smile. He developed a ferocious resentment, however, against the corrupt Ottoman Turks, their Egyptian lackeys, and finally, the Europeans who he felt held the Arab people in subjugation. In 1880, he raised the banner of holy war, and thousands of warriors flocked to his side. The Egyptians dispatched a punitive expedition to the Sudan, but the Mahdist forces destroyed it. In 1883, Col. William Hicks gathered a larger army of nearly ten thousand men. Trapped by the tribesmen in a gorge at El Obeid, it was massacred to a man. Three months later, another British-led force met disaster at El Teb. This was followed by the infamous conflict at Khartoum, during which a treacherous native—or patriot, depending upon one’s point of view—let the Madhist forces into the city, resulting in the horrifying death of Gen. Charles “Chinese” Gordon at the hands of jihadists. In today’s world, the Mahdi’s words have been repeated almost verbatim by the jihadists who have attacked New York, Washington, Madrid, and London, and continue to wage war from the Hindu Kush to the Mediterranean. Along with Saladin, the Mahdi stands as an Islamic icon who launched his own successful crusade against the West. This deeply researched work reminds us that the “clash of civilizations” that supposedly came upon us in September 2001 in fact began much earlier, and “lays important tracks into the study of terror, fundamentalism and the early clash between Islam and Christianity” (Publishers Weekly).

What is Jihad and why was Islam forced to resort to defending itself in its early history? Why have mistaken notions about jihad taken root in the minds of some Muslim groups and what part have Muslim clerics and Christian priests played in this process? Is it legitimate for a Muslim to revolt against a government that maintains law and order and permits religious freedom? These questions, which have become the focus of worldwide attention today, were answered over one hundred years ago with God-given guidance and understanding by the man who claimed to be the Promised Messiah.