"Contemplative practice means, among other things, becoming practiced in solitude. This does not mean brooding or self-indulgent musing, but instead practicing a special form of recollection of the past, mindfulness for the present, and envisioning of the future in a manner that is enlivening, clear, and insightful. We learn to be properly solitary, and to carry the depth of our solitude into the world with grace and selflessness." -- Arthur Zajonc When we turn to meditation, we are turning toward renewal, peace, and insight. Initially, we may take up contemplative practice as a means of tapping into the abundant resources of the mind and heart that bring serenity, but the meditative journey leads further--to the place where wisdom and love unite. In Meditation as Contemplative Inquiry, Arthur Zajonc offers an overview of the meditative life, weaving practical instruction together with the guidance and inspiration of the world's great teachers, from Rudolf Steiner to Rumi, and from Goethe to the sages of Asia. Zajonc reminds us that an ethic of humility grounds all practice, and that care of the soul is the basis for sound spiritual reflection and understanding. The author carefully describes each stage of the path and includes many recommended practices. Meditation as Contemplative Inquiry is the fruit of many years of personal practice and teaching. Arthur Zajonc developed his orientation toward meditation through working with hundreds of university students and professors, as well as with contemplative groups in the U.S., Europe, and Australia.

"As vital and relevant as when it was first published in 1910, this materpiece of esoteric, Rosicrucian cosmology (on which Rudolf Steiner worked and then reworked for many years, making it ever more precise and accurate) remains the most effective presentation to date of the spiritual alternative to contemporary materialist cosmologies and the Darwinian view of human nature and evolution. In this basic work of spiritual science, readers learn how the creation and evolution of humanity is embedded at the heart of the vast, invisible web of interacting cosmic beings through whom the alchemical processes of cosmic evolution unfold. There are also descriptions of the different bodies of the human being and their relation to sleep and death, as well as a detailed practical guide to the methods or exercises, including the "Rose Cross Meditation," by which such initiation knowledge can be attained. Most remarkable and revolutionary of all, perhaps, is the central function that Rudolf Steiner allots to the Christ and to the entrance of Christ into early evolution through the Mystery of Golgotha." -- back cover.

Given his energetic involvement in practical initiatives and extensive lecturing, Rudolf Steiner had little time to write books. Of those he did write - belonging almost entirely to the earlier years of his work - four titles form an indispensable introduction to his later teaching: Knowledge of the Higher Worlds, Theosophy, The Philosophy of Freedom and Occult Science. The anthroposophy of Rudolf Steiner is not a theoretical system, but the results of research based on direct observation. As Steiner's research was so vast and conducted over such a long period of time, no single book can be said to contain the whole of his spiritual teaching. However, of all his books Occult Science comes closest. Steiner even referred to it as 'an epitome of anthroposophical spiritual science'. The book sets out, in systematic order, the fundamental facts concerning the nature and constitution of the human being and, in chronological order, the history of the universe and man. Whereas the findings of natural science are derived from observations made through the senses, the findings of spiritual science, or anthroposophy, are 'occult' inasmuch as they derive from direct observation of realities which are hidden to everyday perception. And yet these elements of humanity and the universe form the foundation of the sense world. A substantial part of Occult Science is occupied by a description of the preliminary training which is necessary to make such spiritual observations. Although Occult Science is not all-inclusive, it is indispensable to any serious student seeking to master Rudolf Steiner's extraordinary philosophy.

An Outline of Occult Science is Rudolf Steiner's thesis discussing the unknown, the nature of mankind, and his belief that science may be used to explain the unusual phenomena known as the occult. First published in 1910, this book strives to define, categorize and explain various manifestations of the occult. The author concedes at the opening of the book that many otherwise open-minded and receptive individuals immediately recoil from the concept of the the unknown, especially in relation to attempts to investigate it scientifically. After introducing the occult, Steiner delves into explaining the two worlds he thought comprised the reality we live in. The natural world, that which is visible and readily perceivable around us, and the spiritual world, where the unexplained phenomena arise. The nature of man as a bodily being, and how his physical self bridges the gap between these two worlds, is much detailed. Famous as a literary critic, Rudolf Steiner's interest in the occult phenomena meant that much of his later life was characterized by research into spiritual texts. He passionately believed that much of the strange, paranormal or occult phenomena human beings have observed have a spiritual yet scientific explanation: it is with this essential belief in mind that Steiner attempts to persuade the reader. Although unusual in subject matter, An Outline of Occult Science is written in an accessible style. What would otherwise be dry and inscrutable is made interesting and exotic by Steiner, who was used to writing for a popular audience in his career as a literary critic. This edition of his book contains all of his original notes, which are appended at the conclusion for ease of reference.

Coming to terms with money is one of the great transformational challenges of our time. This collection of essays and interviews is an invitation and inquiry addressing that challenge on a systemic and personal level. The book presents an engaging worldview that emerges from the intersection of money and spirit. Practical, spiritual, and unwavering, it investigates the financial world as it plays out in daily life through our transactions. The first section, called "The Poetics of Money," is framed on historical and contemporary works of art that reveal some of the cultural history of money. From the Renaissance to Pop Art to the Conceptual, artists have recognized the iconic power of money. They have moralized through it, played on its replicability, and suggested some of its archetypal power. The author explores these modes to better understand how our own attitudes about money are formed--unconsciously and consciously--through our culture. The second section, "The Topography of Transactions," explores the inner landscape of financial transactions. By looking at the various qualities of money and how we work with them inwardly and in our relationships, the connections between money, human development, and consciousness emerges. Faith, hope, and love--powerful forces in our lives--are central to our financial well-being. The third section, "A Wealth of Transformation," consists of interviews with individuals who have transformed themselves as they transformed the world through social entrepreneurship, philanthropy, philosophical inquiry into money, investing, and spiritual practice. These exemplars represent the many who have recognized that the financial world needs to change if we are to have peace in the world.

This extensive guide to all things occult deals with magical practices, spiritualism, mesmerism, theosophy, necromancy, and much more. First published in 1923, The Occult Sciences is written by scholarly mystic and poet, A. E. Waite. The prolific writer published many works on occult subjects and co-created the Rider-Waite Tarot deck. His vast knowledge of the occult is evident in this informative volume, and he touches on many topics including crystal-gazing and alchemy. This reference guide’s contents include: - Magic: Definitions - White Magic: The Evocation of Angels - White Magic: The Evocation of the Spirits of The Elements - Black Magic: The Evocation of Demons - Necromancy: The Evocation of the Souls of the Dead - Secret Sciences in Connection With Magic - Alchemy - The Elixir of Life - Crystallomancy - The Composition of Talisman

In 16 concise chapters, Rudolf Steiner reveals how we can look through the material veil of this world and glimpse the world of the spirit. With meditation and concentrated thought we can develop our intuition and clairvoyance and even our powers of ESP. Written "to be of use to those who are really in earnest in seeking knowledge of the spiritual world," this book continues to inspire today. Austrian scholar, philosopher and spiritual researcher RUDOLF STEINER (1861-1925) has written dozens of books, including Philosophy of Freedom, Theosophy, An Outline of Occult Science, and Knowledge of the Higher Worlds.

A congress of the Federation of European Sections of the Theosophical Society was held in Paris in May 1906. Rudolf Steiner attended with a number of students and presented a series of lectures to a small circle of friends, mostly society members. Edouard Schuré was present and made succinct notes of those talks, the result of which is An Esoteric Cosmology: Evolution, Christ, and Modern Spirituality. In is foreword, Schuré describes his initial impressions of Rudolf Steiner and the force of his vision: "These priceless lectures mark a significant phase of Rudolf Steiner's thought-that of the spontaneous burst of his genius and its first crystallization." Indeed, his notes record perhaps the first general outline and summary of what would become Anthroposophy, or spiritual science. At the time of these lectures, most members viewed Theosophy as a kind of Europeanized Indian philosophy. Thus, one purpose of these lectures was to outline Steiner's Christ-centered spiritual science in contrast to the more Eastern orientation of Theosophy. He carefully connected the essence of spiritual science to the role of the Christ in human evolution, as well as to the Rosicrucian and Christian mystery traditions, the primary carriers of the esoteric Christian stream. To accomplish this, Steiner presented the roots of Christianity in the ancient mysteries and in the evolution of the whole universe itself. The miracle of these lectures, perhaps, is that Steiner was able to condense such a grand cosmology into these eighteen lectures, and that Edouard Schuré was able to capture their essence in the relatively brief notes that constitute this book. A few years later, the substance of these lectures were expanded and presented in Rudolf Steiner's Outline of Esoteric Science. These lecture notes will prove invaluable for all those who wish to better understand that book, as well as Rudolf Steiner's Christian cosmology and perspective on esoteric Christianity and the Christian mysteries.