Evliya Celebi was the Orhan Pamuk of the 17th century, the Pepys of the Ottoman world - a diligent, adventurous and honest recorder with a puckish wit and humour. He is in the pantheon of the great travel-writers of the world, though virtually unknown to western readers. This translation brings his sparkling work to life.

Evliya Celebi was the 17th century's most diligent, adventurous, and honest recorder, whose puckish wit and humor are laced throughout his ten-volume masterpiece. This brand new translation brings Evliya sparklingly back to life. "This superb selection from the 'Seyahatname' introduces Evliya Celebi, who witnessed history, recorded ethnological facts scrupulously, and allowed his mind to range freely into the realism of the fabulous providing us with an insider's depiction of the Ottoman worldview."-Henry Glassie, Professor Emeritus of Turkish Studies at Indiana University. "Celebi's writings provide a fascinating and unmatched picture of his world, and this volume finally makes his journeys available to an English-speaking audience."-Choice

In his huge travel account, Evliya Çelebi provides materials for getting at Ottoman perceptions of the world, not only in areas like geography, topography, administration, urban institutions, and social and economic systems, but also in such domains as religion, folklore, sexual relations, dream interpretation, and conceptions of the self. In six chapters the author examines: Evliya’s treatment of Istanbul and Cairo as the two capital cities of the Ottoman world; his geographical horizons and notions of tolerance; his attitudes toward government, justice and specific Ottoman institutions; his social status as gentleman, character type as dervish, office as caller-to-prayer and avocation as traveller; his use of various narrative styles; and his relation with his audience in the two registers of persuasion and amusement. An Afterword situates Evliya in relation to other intellectual trends in the Ottoman world of the seventeenth century.

Before the time of Napoleon, the most ambitious effort to explore and map the Nile was undertaken by the Ottomans, as attested by two monumental documents: an elaborate map, with 475 rubrics, and a lengthy travel account. Both were achieved at about the same time—c. 1685—and both by the same man. Evliya Çelebi’s account of his Nile journeys, in the tenth volume of his Book of Travels (Seyahatname), has been known to the scholarly world since 1938, when that volume was first published. The map, held in the Vatican Library, has been studied since at least 1949. Numerous new critical editions of both the map and the text have been published over the years, each expounding upon the last in an attempt to reach a definitive version. The Ottoman Explorations of the Nile provides a more accurate translation of the original travel account. Furthermore, the maps themselves are reproduced in greater detail and vivid color, and there are more cross-references to the text than in any previous edition. This volume gives equal weight and attention to the two parts that make up this extraordinary historical document, allowing readers to study the map or the text independently, while also using each to elucidate and accentuate the details of the other.

Robert Dankoff has culled passages from Evliya Çelebi's Book of Travels that deal directly with the life and times of Çelebi's patron, Melek Ahmed Pasha, an outstanding seventeenth-century military and administrative leader. Çelebi's account is sensitive to all the currents of his age and reflects them in his narrative. His wry comments and observations extend from the intimate details of daily life, and the attitudes of the lower classes, to the deeds of the mighty, the ideals of the age, and the fate of the empire. He concentrates on the later phase of Pasha's career, beginning with his appointment as Grand Vizier in 1650. Because Çelebi was Pasha's confidant as well as his protege, there is a level of intimacy, almost a psychological portrait, quite unusual in Ottoman and Islamic literature. The narrative highlights the private side of this public figure -- his weaknesses as well as his heroics; his religious life and domestic affairs -- in particular, his relations with his two successive wives, both sultanas or princesses.

Examining the history of the French experience of the Ottoman world and Turkey, this comparative study visits the accounts of early modern travelers for the insights they bring to the field of travel writing. The journals of contemporaries Jean-Baptiste Tavernier, Jean Thévenot, Laurent D’Arvieux, Guillaume-Joseph Grelot, Jean Chardin, and Antoine Galland reveal a rich corpus of political, social, and cultural elements relating to the Ottoman Empire at the time, enabling an appreciation of the diverse shapes that travel narratives can take at a distinct historical juncture. Longino examines how these writers construct themselves as authors, characters, and individuals in keeping with the central human project of individuation in the early modern era, also marking the differences that define each of these travelers – the shopper, the envoy, the voyeur, the arriviste, the ethnographer, the merchant. She shows how these narratives complicate and alter political and cultural paradigms in the fields of Mediterranean studies, 17th-century French studies, and cultural studies, arguing for their importance in the canon of early modern narrative forms, and specifically travel writing. The first study to examine these travel journals and writers together, this book will be of interest to a range of scholars covering travel writing, French literature, and history.

It has often been assumed that the subjects of the Ottoman sultans were unable to travel beyond their localities--since peasants needed the permission of their local administrators before they could legitimately leave their villages. According to this view, only soldiers and members of the governing elite would have been free to travel. However Suraiya Faroqhi's extensive archival research shows that this was not the case. Pious men from all walks of life went on pilgrimage to Mecca, slaves fled from their masters and craftspeople travelled in search of work. Faroqhi shows that even those craftsmen who did not travel extensively had some level of mobility and that the Ottoman sultans and viziers, who spent so much effort in attempting to control the movements of their subjects, could do so only within often very narrow limits. Challenging existing historiography and providing an important new perspective, this book will be essential reading for students and scholars of Ottoman history.

First published in 1997. Routledge is an imprint of Taylor & Francis, an informa company.

Introduction: on being Osman -- Discovering Osman: a short history of the text -- A note on translation -- A note on transcription from Ottoman Turkish -- Surrender -- Ransom -- Crime and punishment -- Death and resurrection -- Respite -- Bonds of love -- To the capital -- A friend in need -- An unexpected turn of events -- Trouble on the Danube -- Grifters -- Border run -- The end -- Appendix: main characters in Osman's narrative.