Nonconformity flourished in the north of England from the 17th century. Great preachers found refuge in the area, new denominations arose in the growing population and many an early meeting-house remains as witness to an age of turbulence and enthusiasm. The history of more than three centuries is visible in the range of nonconformist buildings explored in this volume - from the earliest Puritan chapel to the magnificent edifices raised by 19th-century manufacturing moguls. This volume presents a full record of buildings. Some still stand, some have been rebuilt and in others the process of rebuilding continues. Sadly buildings have been lost, but the breadth of knowledge contained in this volume is an encouragement to campaign for the survival of this diverse aspect of English architecture.

This book provides a fascinating account of the architecture and historical development of the Quaker meeting house from the foundation of the movement to the twenty-first century. The Quaker meeting house is a distinctive building type used as a place of worship by members of the Society of Friends (Quakers). Starting with buildings of the late-seventeenth century, the book maps how the changing beliefs and practices of Quakers over the last 350 years have affected the architecture of the meeting house. The buildings considered are illustrated, predominantly in colour, and are from England, Scotland and Wales, with some consideration of colonial American examples. The book commences with an introduction which provides an accessible account of the early history of Quakerism and it concludes with a consideration of whether there is a Quaker architectural style and of what it might consist.

What role did the parish play in people's lives in England and Wales between 1700 and the mid-twentieth century? By comparison with globalisation and its dislocating effects, the book stresses how important parochial belonging once was. Professor Snell discusses themes such as settlement law and practice, marriage patterns, cultures of local xenophobia, the continuance of out-door relief in people's own parishes under the new poor law, the many new parishes of the period and their effects upon people's local attachments. The book highlights the continuing vitality of the parish as a unit in people's lives, and the administration associated with it. It employs a variety of historical methods, and makes important contributions to the history of welfare, community identity and belonging. It is highly relevant to the modern themes of globalisation, de-localisation, and the decline of community, helping to set such changes and their consequences into local historical perspective.

In the 1880s, socio-economic and technological changes in the United States contributed to the rejection of Christian architectural traditions and the development of the radically new auditorium church. Jeanne Kilde links this shift in evangelical Protestant architecture to changes in worship style and religious mission.

After the Protestant Reformation, religion remained remarkably unstable in Great Britain, and places of worship were the focus of dispute and regular change. Beginning in the seventeenth century, the growth of the Nonconformist denominations left a particularly rich architectural legacy in the form of a vast and diverse network of churches and chapels constructed throughout the towns and cities of England. Although many of these buildings have been lost, about 20,000 remain, some still in use by congregations to this day. The Chapels of England provides the first chronological history of Nonconformist architecture in England, from the seventeenth century to the present day. Beautifully illustrated throughout with interior and exterior photography, the book includes examples that range from small wayside chapels to large urban churches and encompass all the country's regions and each of Nonconformity's main religious traditions. The book's chronological organization allows readers to follow the main developments in the architecture of Nonconformity and understand how these developments fit within broader religious and cultural conversations.

Protestant Nonconformity, the umbrella term for Congregationalists, Presbyterians, Baptists, Methodists and Unitarians, belongs specifically to the religious history of England and Wales. Initially the result of both unwillingness to submit to the State's interference in Christian life and a dissatisfaction with the progress of reform in the English Church, Nonconformity has been primarily motivated by theological concern, ecclesial polity, devotion and the nurture of godliness among the members of the church. Alongside such churchly interests, Nonconformity has also made a profound contribution to debates about the role of the State, to family life and education, culture in general, trade and industry, the development of philanthropy and charity, and the development of pacifism. In this volume, for the first time, Nonconformity and the breadth of its activity come under the expert scrutiny of a host of recognised scholars. The result is a detailed and fascinating account of a movement in church history that, while currently in decline, has made an indelible mark on social, political, economic and religious life of the two nations.

Containing over 6,000 entries from Aalto to Zwinger and written in a clear and concise style, this authoritative dictionary covers architectural history in detail, from ancient times to the present day. It also includes concise biographies of hundreds of architects from history (excluding living persons), from Sir Francis Bacon and Imhotep to Liang Ssu-ch'eng and Francis Inigo Thomas. The text is complemented by over 260 beautiful and meticulous line drawings, labelled cross-sections, and diagrams. These include precise drawings of typical building features, making it easy for readers to identify particular period styles. This third edition of The Oxford Dictionary of Architecture has been extensively revised and expanded, with over 900 new entries including hundreds of definitions of garden and landscape terms such as Baroque garden, floral clock, hortus conclusus, and Zen garden-design. Each entry is followed by a mini-bibliography, with suggestions for further reading. The full bibliography to the first edition (previously only available online) has also been fully updated and expanded, and incorporated into this new edition. This is an essential work of reference for anyone with an interest in architectural and garden history. With clear descriptions providing in-depth analysis, it is invaluable for students, professional architects, art historians, and anyone interested in architecture and garden design, and provides a fascinating wealth of information for the general reader.

There has been dispute amongst social historians about whether only the more prosperous in village society were involved in religious practice. A group of historians working under Dr. Spufford's direction have produced a factual solution to this dispute by examining the taxation records of large groups of dissenters and churchwardens, and have established that both late Lollard and post-Restoration dissenting belief crossed the whole taxable spectrum. We can no longer speak of religion as being the prerogative of either 'weavers and threshers' or, on the other hand, of village elites. The group also examined the idea that dissent descended in families, and concluded that this was not only true but that such families were the least mobile population group so far examined in early modern England - probably because they were closely knit and tolerated in their communities. The cause of the apparent correlation of 'dissenting areas' and areas of early by-employment was also questioned. The group concludes that travelling merchants and carriers on the road network carried with them radical ideas and dissenting print, the content of which is examined, as well as goods. In her own substantial chapter Dr. Spufford draws together the pieces of the huge mosaic constructed by her team of contributors, adds radical ideas of her own, and disagrees with much of the prevailing wisdom on the function of religion in the late seventeenth century. Professor Patrick Collinson has contributed a critical conclusion to the volume. This is a book which breaks new ground, and which offers much original material for ecclesiastical, cultural, demographic, and economic historians of the period.

This book discusses the liturgical arrangement of Anglican churches in the period between the Reformation and the Oxford Movement, challenging many widely held assumptions and prejudices. A revised edition of a classic work, this volume offers a new Foreword and Appendix, and an updated Index and bibliography.