"What is the God of the philosopher? Can the philosopher, that is to say, can human reason, unenlightened by the revealed word, come to a true and secure understanding of 'He-Who-Is'? Is it possible for mere man, without the impact of a personal experience, intimate and intuitive, to arrive by means of an objective demonstration at an absolute affirmation that the Being we call God exists, or that He is Pure Act, Existence Itself, because without him the world of our experience is unintelligible, a complete contradiction? "And even if we admit, as all Christian philosophers must, that unaided reason is able by its own power to reach an objectively true and secure assent that God exists, is there any evidence, in the recorded history of our world, that man, without the directive knowledge of revelation, ever did secure by a metaphysical effort this absolute truth that the Ipsum Esse exists? Whatever be the answer to this difficult problem--and we do not pretend to know it--it is obvious that Father Holloway, in composing his philosophical approach to God, allowed himself to be guided by the knowledge of faith. Indeed, he must have prayed often for the enlightenment which the supernatural motion of divine grace brings even to the limited and imperfect intellect of a philosopher." --From the Foreword by Henri Renard, S.J.

James F. Sennett and Douglas Groothuis have assembled a distinguished array of scholars to examine the Humean legacy with care and make the case for a more robust, if chastened, natural theology after Hume.

The Oxford Handbook of Natural Theology" explores the diversity and vitality o natural theology, both historically and as an issue of contemporary concern.

Christians affirm that Scripture alone reveals truths about God which cannot be known by mere reason, such as the Trinity or the Gospel itself. But how do we account for Scripture's apparent talk of a knowledge of God possible solely from creation? Or for our own sense of the divine in nature? Or for the startling insights of ancient philosophers about the nature of God? The answer: natural theology. Often misrepresented as a fruitless human attempt to comprehend God, natural theology has in fact been a significant part of Christian theology throughout history. It has shaped the Christian doctrine of God and provided a starting point for evangelizing non-Christians. In an age when theologians and missionaries alike are in need of stronger doctrinal foundations, it is a doctrine as vital as ever. In this brief guide, David Haines first outlines the biblical basis for natural theology, suggesting that, if Scripture is correct, certain truths about God should be well attested by non-Christians. A thorough historical survey demonstrates that this is indeed the case, and that the Church has long made use of that which is revealed to reason in order to serve Christ, who is revealed to faith.

“What is the God of the philosopher? Can the philosopher, that is to say, can human reason, unenlightened by the revealed word, come to a true and secure understanding of ‘He-Who-Is’? Is it possible for mere man, without the impact of a personal experience, intimate and intuitive, to arrive by means of an objective demonstration at an absolute affirmation that the Being we call God exists, or that He is Pure Act, Existence Itself, because without him the world of our experience is unintelligible, a complete contradiction? “And even if we admit, as all Christian philosophers must, that unaided reason is able by its own power to reach an objectively true and secure assent that God exists, is there any evidence, in the recorded history of our world, that man, without the directive knowledge of revelation, ever did secure by a metaphysical effort this absolute truth that the Ipsum Esse exists? Whatever be the answer to this difficult problem—and we do not pretend to know it—it is obvious that Father Holloway, in composing his philosophical approach to God, allowed himself to be guided by the knowledge of faith. Indeed, he must have prayed often for the enlightenment which the supernatural motion of divine grace brings even to the limited and imperfect intellect of a philosopher.” —From the Foreword by Henri Renard, S.J.

Aristotle's cosmological argument is the foundation of Aquinas's doctrine of God. For Thomas, the cosmological argument not only speaks of God's existence but also of God's nature. By learning that the unmoved mover is behind all moving objects, we learn something true about the essence of God-principally, that God is immobile. But therein lies the problem for Thomas. The Catholic Church had already condemned Aristotle's unmoved mover because, according to Aristotle, the unmoved mover is unable to be the moving cause (i.e., Creator) and governor of the universe-or else he would cease to be immobile. By seeking to baptize Aristotle into the Catholic Church, however, Thomas gave his life to seeking to explain how God can be both immobile and the moving cause of the universe. Thomas even looked to the pantheistic philosophy of Pseudo-Dionysius for help. But even with Dionysius's aid, Thomas failed to reconcile the god of Aristotle with the Trinitarian God of the Bible. If Thomas would have rejected the natural theology of Aristotle by placing the doctrine of the Trinity, which is known only by divine revelation, at the foundation of his knowledge of God, he would have rid himself of the irresolvable tension that permeates his philosophical theology. Thomas could have realized that the Trinity alone allows for God to be the only self-moving being-because the Trinity is the only being not moved by anything outside himself but freely capable of creating and controlling contingent things in motion.

Biblical and natural theology may not appear to mix, but the two actually do belong together. Vos’s reputation as the father of contemporary biblical theology is not negated by his earlier teaching of natural theology, appearing here for the first time in English. Gathered from source material found in the Heritage Hall archives at Calvin Seminary and University, these are the earliest notes of Vos’s lectures on natural theology. They demonstrate his understanding of Reformed orthodox approaches as well as extensive knowledge of contemporary developments in the subject. The present volume could be regarded as, and may have formed, a partial introduction to Reformed Dogmatics since it lacks a prolegomenon and because Natural Theology discusses religion and the proofs for the existence of God.

With the help of in-depth essays from some of the world's leading philosophers, The Blackwell Companion to Natural Theology explores the nature and existence of God through human reason and evidence from the natural world. Provides in-depth and cutting-edge treatment of natural theology's main arguments Includes contributions from first-rate philosophers well known for their work on the relevant topics Updates relevant arguments in light of the most current, state-of-the-art philosophical and scientific discussions Stands in useful contrast and opposition to the arguments of the 'new atheists'

Darwinism and the Divine examines the implications of evolutionary thought for natural theology, from the time of publication of Darwin's On the Origin of Species to current debates on creationism and intelligent design. Questions whether Darwin's theory of natural selection really shook our fundamental beliefs, or whether they served to transform and illuminate our views on the origins and meaning of life Identifies the forms of natural theology that emerged in 19th-century England and how they were affected by Darwinism The most detailed study yet of the intellectual background to William Paley's famous and influential approach to natural theology, set out in 1802 Brings together material from a variety of disciplines, including the history of ideas, historical and systematic theology, evolutionary biology, anthropology, sociology, and the cognitive science of religion Considers how Christian belief has adapted to Darwinism, and asks whether there is a place for design both in the world of science and the world of theology A thought-provoking exploration of 21st-century views on evolutionary thought and natural theology, written by the world-renowned theologian and bestselling author