The ethnic pluralism of the Holy Land is unparalleled elsewhere. Whatever period of history, or even of prehistory, one chooses to consider, the land, due to its geographical position, was always home to diverse ethne and cultures and a capturer of influences from nearby and faraway countries. The same pluralism accounts for an unparalleled coexistence of languages and scripts. Greek and Latin, Hebrew, Jewish, Christian and Samaritan Aramaic, each with its own script, pre-Islamic Arabic in Nabataean and Old Arabic scripts, the occasional Syriac, Palmyrene, Armenian and Georgian inscriptions, Safaitic and Thamudic graffiti in the eastern and southern fringes: all are attested in late antique Holy Land, sometimes influencing one another in vocabulary and formulas. Still, Greek is the prevailing vehicle of written communication from its first appearance in the region in the fourth century BCE to the end of Late Antiquity in the late eighth or early ninth century, and it will draw most of the attention in these pages.

The diversity and wealth of epigraphic cultures in the late Roman Empire is the main focus of this volume. It offers a wide-ranging overview over the geographic and typological diversity of late antique epigraphy and explores the many ways in which people reacted to inscriptions and the monuments connected with them. Particularly the "epigraphic habit", e.g. the complex network of making and using inscriptions, is looked at from different angles. This helps to understand the various political, cultural and religious structures characterized by it. The first part is dedicated to the study of the "epigraphic habit" in different parts of the Roman Empire and presents detailed quantitative analyses. The second part centers on various genres of inscriptions as well as on associated practices. In a third part "Christian epigraphy", i.e. the impact of Christianity on the antique epigraphic culture, is addressed. A range of maps, charts and figures illustrate the studies and facilitate comparison.

Bringing together an international team of historians, classicists, and scholars of religion, this volume provides the first comprehensive overview of the extant Greek and Latin letter collections of late antiquity (ca. 300–600 c.e.). Each chapter addresses a major collection of Greek or Latin literary letters, introducing the social and textual histories of each collection and examining its assembly, publication, and transmission. Contributions also reveal how collections operated as discrete literary genres, with their own conventions and self-presentational agendas. This book will fundamentally change how people both read these texts and use letters to reconstruct the social history of the fourth, fifth, and sixth centuries.

Late Roman Gaul is often seen either from a classical Roman perspective as an imperial province in decay and under constant threat from barbarian invasion or settlement, or from the medieval one, as the cradle of modern France and Germany. Standard texts and "moments" have emerged and been canonized in the scholarship on the period, be it Gaul aflame in 407 or the much-disputed baptism of Clovis in 496/508. This volume avoids such stereotypes. It brings together state-of-the-art work in archaeology, literary, social, and religious history, philology, philosophy, epigraphy, and numismatics not only to examine under-used and new sources for the period, but also critically to reexamine a few of the old standards. This will provide a fresh view of various more unusual aspects of late Roman Gaul, and also, it is hoped, serve as a model for ways of interpreting the late Roman sources for other areas, times, and contexts.

Damqatum is a journal dedicated to the history and archaeology of the Near East, oriented to the general public.

" In short, this is a reference work of the best kind. For the beginner, it is indispensable. And for those who already know something about its subject matter, the book is in many ways useful, informative, and interesting. We all owe a debt to the author] for undertaking this significant project, and for completing it so well." - Michael Peachin, Classical World " . . . provides invaluable road maps for non-epigraphers faced with passages of inscribed Greek." - Graham Shipley, Bryn Mawr Classical Review Greek inscriptions form a valuable resource for the study of all aspects of the Greco-Roman world. They are primary witnesses to society's laws and institutions, religious habits, and language. This volume provides students with the tools to take advantage of the historical value of these treasures. It examines letter forms, ancient names, and ancient calendars, knowledge of which is essential in reading inscriptions of all kinds. B. H. McLean discusses the classification of inscriptions into their various categories and analyzes particular types of inscriptions, including decrees, honorary inscriptions, dedications, funerary inscriptions, and manumissions. Finally, McLean includes special topics that bear upon the interpretation of specific features of inscriptions, such as Greek and Roman administrative titles and functions.

This book situates discussions of Christian monasticism in Egypt and Palestine within the socio-economic world of the long Late Antiquity, from the golden age of monasticism into and well beyond the Arab conquest (fifth to tenth century). Its thirteen chapters present new research into the rich corpus of textual sources and archaeological remains and move beyond traditional studies that have treated monastic communities as religious entities in physical seclusion from society. The volume brings together scholars working across traditional boundaries of subject and geography and explores a diverse range of topics from the production of food and wine to networks of scribes, patronage, and monastic visitation. As such, it paints a vivid picture of busy monastic lives dependent on and led in tandem with the non-monastic world.

This is a much-needed textbook for students of epigraphy and an up-to-date reference work for scholars. Central to the work are its photos. Professor Gordon presents 100 Latin inscriptions arranged in chronological order and illustrated by the best available photographs. The inscriptions, which range in date from the sixth century B.C. to A.D. 525, are collated with standard texts and are accompanied by translations and full annotation. They are preceded by an original introduction dealing with important aspects of Latin epigraphy and followed by several appendices on such special topics as Roman numerals. The photographs of these inscriptions reveal the close relationship between Latin inscriptions and our present-day type fonts by way of the humanistic hand of fifteenth-centry European scholars. This book will be of interest not only to students and scholars of epigraphy but to those interested in the history of typography as well.

The study of inscriptions is critical for anyone seeking to understand the Roman world, whether they regard themselves as literary scholars, historians, archaeologists, anthropologists, or religious scholars. The Oxford Handbook of Roman Epigraphy is the fullest collection of scholarship on the study and history of Latin epigraphy produced to date.