While the twentieth century’s conflicting visions and exploitation of the Middle East are well documented, the origins of the concept of the Middle East itself have been largely ignored. With Dislocating the Orient, Daniel Foliard tells the story of how the land was brought into being, exploring how maps, knowledge, and blind ignorance all participated in the construction of this imagined region. Foliard vividly illustrates how the British first defined the Middle East as a geopolitical and cartographic region in the nineteenth and early twentieth centuries through their imperial maps. Until then, the region had never been clearly distinguished from “the East” or “the Orient.” In the course of their colonial activities, however, the British began to conceive of the Middle East as a separate and distinct part of the world, with consequences that continue to be felt today. As they reimagined boundaries, the British produced, disputed, and finally dramatically transformed the geography of the area—both culturally and physically—over the course of their colonial era. Using a wide variety of primary texts and historical maps to show how the idea of the Middle East came into being, Dislocating the Orient will interest historians of the Middle East, the British empire, cultural geography, and cartography.

The authors seek to answer whether the ethnic maps of the Balkan Peninsula created between 1840 and 1914 can be considered scientific products, or whether these maps were merely tools that served the political goals of the Balkan nation states and the regional agenda of the Great Powers. Despite evident methodological progress, maps were often contradictory indicating that propaganda purposes played an important role during their preparation. The book investigates (1) the discrepancy between statistical data and their visualization on maps; (2) the reliability of Ottoman statistics and their Western and Balkan interpretations; (3) the adequacy of applied visualization techniques; and (4) the difference between the quality and content of maps created for the public and those created for political decision-makers. The authors apply interdisciplinary methods to deconstruct approximately one hundred maps analysing their background data, visualization techniques, and intentions behind the maps. Then, they redraw fifty maps with unified categories and scaling to promote comparison applying a different visualiza­tion technique.

No detailed description available for "The Balkan Exchange of Minorities and Its Impact Upon Greece".

Heirs of the Greek Catastrophe is a landmark work in the areas of anthropology and migration studies. Since its first publication in 1989, this classic study has remained in demand. The third edition is published to mark the centenary of the 1923 Lausanne Convention which led to the movement of some 1.5 million persons between Greece and Turkey at the conclusion of their war. It includes updated material with a new Preface, Afterword by Ayhan Aktar, and map of the wider region. The new Preface provides the context in which the original research took place, assesses its innovative aspects and explores the dimensions of history and identity which are predominant themes in the book.

This book traces the history of everyday relations of Greek-Orthodox Christians and Muslims of Cappadocia, an Ottoman countryside inhabited by various ethno-religious groups, either sharing the same settlements, or living in neighbouring villages. Based on Ottoman state archives, testimonies collected by the Centre of Asia Minor Studies, and various pre-1923 hand-written and printed sources mostly in Ottoman- and Karamanli-Turkish, and Greek, the study covers the period from 1839 to 1923 and proposes an anthropological perspective on everyday cross-religious interactions. It focuses on questions such as identification and mapping of communities, sharing of space and resources, use of languages, and religiosity in the context of conversions and of shared sacred spaces and beliefs to investigate everyday realities of a multireligious rural society which disappeared with the fall of the Empire.