In this second volume about Tell Sabi Abyad in northern Syria a detailed spatial analysis of one of the Later Neolithic settlements in the tell, the so-called Burnt Village (dated at c. 5200 B.C.), is presented. The aim of this analysis is to write an 'archaeological ethnography', by which is meant a comprehensive reconstruction of the life of the inhabitants of this settlement. The book consists of seven chapters, which respectively deal with research objectives, theoretical perspectives on the study of space, architecture and finds, formation processes, functions of artefacts, distributions of artefacts and use of buildings, and social and economic structure and ritual practices. In this well-illustrated and well-documented volume the author makes a substantial contribution to scholarship and the extraordinary potentials of the Near Eastern Neolithic archaeological record. In particular the innovative research presented has yielded new insights in human interactions in the Later Neolithic of northern Mesopotamia. Furthermore, the theoretical perspectives about material culture, space and rituals are of interest for all those interested in archaeological theory and methodology.

Archaeological research in Sweden and Denmark has uncovered a startling array of evidence over the last 150 years, but until now there has been no comprehensive synthesis and interpretation of the material. An Ethnography of the Neolithic bridges this gap, giving an accessible and up-to-date analysis of a wide range of evidence, from landscapes to monumental tombs to portable artifacts. Christopher Tilley also uses this material as a basis for a provocative and novel reconstruction of late Mesolithic and earlier Neolithic societies in southern Scandinavia, over a period of 3,000 years. His skilful integration of archaeological evidence with new anthropological approaches makes this book an original contribution to an important topic, whose significance stretches outside Scandinavia, and beyond the Neolithic.

Drawing on both the results of recent archaeological research and anthropological theory, leading experts synthesize current thinking on the nature of and variation within Neolithic social arrangements. The authors analyze archaeological data within a range of methodological and theoretical perspectives to reconstruct key aspects of ritual practices, labor organization, and collective social identity at the scale of the household, community, and region.

The transition from hunting and gathering to farming – the Neolithic Revolution – was one of the most signi cant cultural processes in human history that forever changed the face of humanity. Natu an communities (15,100–12,000Cal BP) (all dates in this chapter are calibrated before present) planted the seeds of change, and the Pre-Pottery Neolithic (PPN) (ca. 12,000–ca. 8,350Cal BP) people, were the rst to establish farming communities. The revolution was not fully realized until quite late in the PPN and later in the Pottery Neolithic (PN) period. We would like to ask some questions and comment on a few aspects emphas- ing the linkage between biological and cultural developments during the Neolithic Revolution. The biological issues addressed in this chapter are as follows: × Is there a demographic change from the Natu an to the Neolithic? × Is there a change in the overall health of the Neolithic populations compared to the Natu an? × Is there a change in the diet and how is it expressed? × Is there a change in the physical burden/stress people had to bear with? × Is there a change in intra- and inter-community rates of violent encounters? From the cultural perspective the leading questions will be: × What was the change in the economy and when was it fully realized? × Is there a change in settlement patterns and site nature and organization from Natu an to Neolithic? × Is there a change in human activities and division of labor?

Two decades of strontium isotope research on Neolithic European burials – reinforced by high-profile ancient DNA studies – has led to widespread interpretations that these were patrilocal societies, implying significant residential mobility for women. This volume questions that narrative from a social anthropological perspective on kinship.

This book explores the dynamics of small-scale societies in the ancient Near East by examining the ways in which particular communities functioned and interacted and by moving beyond the broad neo-evolutionary models of social change which have characterised many earlier approaches. By focusing on issues of diversity, scale, and context, it considers the ways in which economy, crafts, technology, and ritual were organised; the roles played by mortuary practices and households in the structure and development of ancient societies; and the importance of agency, identity, ethnicity, gender, community and cultural interaction for the rise of socio-economic complexity. The contributors to this volume are well-known archaeologists in the field of Near Eastern studies; all are currently engaged in fieldwork or research in Cyprus, the Levant, or Turkey. The variety and depth of the research they present here reflect the richness of the archaeological record in the 'cradle of civilisation' and convey the vibrancy of current interpretive approaches within the field of Near Eastern prehistory today.

More than 7000 years ago, groups of early farmers (the Linearbandkeramik, or LBK) spread over vast areas of Europe. Their cultural characteristics comprised common choices and styles of execution, with a central meaning and functionality attached to ‘doing things a certain way’, over an enormous geographical area. However, recent evidence suggests that the reality was much more varied and diverse. The central question of this book is the extent to which notions of ‘uniformity’ and ‘diversity’ have caused a wider shift in archaeological perspective. Using the LBK case study as a starting point, the volume brings together contributions by international specialists tackling the notion of cultural diversity and its explanatory power in archaeological analysis more generally. Through discussions of the domestic architecture, stone tool inventory, pottery traditions, landscape use and burial traditions of the LBK, this book provides a crucial reappraisal of the culture’s potential for adaptability and change. Papers in the second part of the volume are devoted to archaeological case studies from around the globe in which the tension between diversity and uniformity has also proved controversial, including the Near Eastern Halaf culture, the North American Mississippian, the Pacific expansion of the Lapita culture, and the European Bell Beaker phenomenon. All provide exciting theoretical and methodological contributions on how the appreciation of cultural diversity as a whole can be moved forward. These papers expose diversity and uniformity as cultural strategies, and as such provide essential reading for scholars in archaeology and anthropology, and for anyone interested in the interplay between material culture and human social change.

This title provides comprehensive overviews on archaeological philological, linguistic, and historical issues at the forefront of Anatolian scholarship in the 21st century.

The contributors to this volume—themselves from six continents and many representing indigenous and minority communities and disadvantaged countries—suggest strategies to strip archaeological theory and practice of its colonial heritage and create a discipline sensitive to its inherent inequalities.