David Hume’s Dialogues Concerning Natural Religion is a philosophical classic that displays a powerful mastery of the critical thinking skills of reasoning and evaluation. Hume’s subject, the question of the existence and possible nature of God, was, and still is, a persistent topic of philosophical and theological debate. What makes Hume’s text a classic of reasoning, though, is less what he says, than how he says it. As he noted in his preface to the book, the question of ‘natural religion’ was unanswerable: so ‘obscure and uncertain’ that ‘human reason can reach no fixed determination with regard to it.’ Hume chose, as a result, to cast his thoughts on the topic in the form of a dialogue – allowing different points of view to be reasoned out, evaluated and answered by different characters. Considering and judging different or opposing points of view, as Hume’s characters do, is an important part of reasoning, and is vital to building strong persuasive arguments. Even if, as Hume suggests, there can be no final answer to what a god might be like, Dialogues Concerning Natural Religion shows high-level reasoning and evaluation at their best.

Dialogues Concerning Natural Religion is a philosophical work written by the Scottish philosopher David Hume. Through dialogue, three fictional characters named Demea, Philo, and Cleanthes debate the nature of God's existence. While all three agree that a god exists, they differ sharply in opinion on God's nature or attributes and how, or if, humankind can come to knowledge of a deity. In the Dialogues, Hume's characters debate a number of arguments for the existence of God, and arguments whose proponents believe through which we may come to know the nature of God. Such topics debated include the argument from design - for which Hume uses a house - and whether there is more suffering or good in the world (Argument from evil)

Based on the original handwritten manuscript, this book provides a new, accurate edition of Hume’s important work, faithful to his original text, marginal notes, and changes. Stanley Tweyman’s comprehensive introduction gives an interpretation of the Dialogues as a whole, as well as close analysis of each of the work’s twelve parts. Hume’s views on evil are discussed in four previously published articles, and the volume concludes with an extensive bibliography. Originally published in 1991.

"... establishes the literary and philosophical greatness of the Dialogues in ways that even its warmest admirers have been unable to do before." --Terence Penelhum In this lively reading of David Hume's Dialogues concerning Natural Religion, William Lad Sessions reveals a complex internal hermeneutic that gives new form, structure, and meaning to the work. Linking situations, character, style, and action to the philosophical concepts presented, Sessions finds meaning contained in the work itself and calls attention to the internal connections between plot, character, rhetoric, and philosophy. The result avoids the main preoccupation of previous commentaries, namely, the attempt to establish which of the main characters speaks for Hume. Concentrating on previously unexplored questions of piety and theology, Sessions asks important questions in the philosophy of religion today--what is the nature of true religion, what is the relationship between theology and piety, and how should we actively engage with God?

Idealist Alternatives to Materialist Philosophies of Science (ed. Philip MacEwen) makes the case that there are other, and arguably better, ways of understanding science than materialism. Philosophical idealism leads the list of challengers but critical realism and various forms of pluralism are fully articulated as well. To ensure that the incumbent is adequately represented, the volume includes a major defence of materialism/naturalism from Anaxagoras to the present. Contributors include Leslie Armour, John D. Norton, and Fred Wilson with a Foreword by Nicholas Rescher. For anyone interested in whether materialism has a monopoly on science, this volume presents a good case for materialism but a better one for its alternatives.

Presents four works that are central to the 18th-century Scottish philosopher's campaign against organized religion. The three posthumous essays were probably written at the height of his campaign, but he dropped the project on advice from a friend. The spelling, capitalization, and punctuation are modernized and the speakers of each dialogue are identified with bold type. First published in 1980. No index. Paper edition (unseen), $5.95. Annotation copyrighted by Book News, Inc., Portland, OR

A reexamination of Hume's views on religion.

Immanuel Kant famously said that he was awoken from his "dogmatic slumbers," and led to question the possibility of metaphysics, by David Hume's doubts about causation. Because of this, many philosophers have viewed Hume's influence on Kant as limited to metaphysics. More recently, some philosophers have questioned whether even Kant's metaphysics was really motivated by Hume. In Knowledge, Reason, and Taste, renowned Kant scholar Paul Guyer challenges both of these views. He argues that Kant's entire philosophy--including his moral philosophy, aesthetics, and teleology, as well as his metaphysics--can fruitfully be read as an engagement with Hume. In this book, the first to describe and assess Hume's influence throughout Kant's philosophy, Guyer shows where Kant agrees or disagrees with Hume, and where Kant does or doesn't appear to resolve Hume's doubts. In doing so, Guyer examines the progress both Kant and Hume made on enduring questions about causes, objects, selves, taste, moral principles and motivations, and purpose and design in nature. Finally, Guyer looks at questions Kant and Hume left open to their successors.

Dialogues Concerning Natural Religion is a philosophical work by the Scottish philosopher David Hume. Through dialogue, three philosophers named Demea, Philo, and Cleanthes debate the nature of God's existence. Whether or not these names reference specific philosophers, ancient or otherwise, remains a topic of scholarly dispute. While all three agree that a god exists, they differ sharply in opinion on God's nature or attributes and how, or if, humankind can come to knowledge of a deity.