Challenging the view of eastern and southern Africa in the early eras of world history, the author demonstrates that, from 1000 BC through to the fourth century AD, eastern and southern African history was invigorated by technological change and reshaped by a clash of distinctive cultures.

In An African Classical Age, Christopher Ehret brings to light 1,400 years of social and economic transformation across Africa from Uganda and Kenya in the north to Natal and the Cape in the south. The book offers a much-needed portrait of this region during a crucial period in which basic features of precolonial African societies and cultures emerged. Combining the most recent findings of archaeology and historical linguistics, the author demonstrates that, from 1000 B.C. through the fourth century A.D., eastern and southern African history was invigorated by technological change and intricately reshaped by the clash of distinctive cultures. Contrary to common presumption, he argues, Africans of this period were not isolated actors on their own historical stage, but direct and indirect participants in the major trends of contemporary world history, such as the Iron Age and the first great rise of long-distance commercial enterprise. In telling their important story, Ehret shows how powerful yet delicate a tool language evidence can be in detecting both the details and the long-term contours of the past. The culmination of twenty-five years of research, this sweeping historical survey fundamentally challenges how we view the place not only of eastern and southern Africa, but of Africa as a whole, in the early eras of world history. Now available in paperback, An African Classical Age has become an essential resource for scholars of linguistics, archaeology, world history, and African studies.

Since its initial publication, The Civilizationsof Africa has established itself as the most authoritative text available on early African history. Addressing the glaring lack of works concentrating on earlier African eras, Christopher Ehret’s trailblazing book has been paired with histories of Africa since 1800 to build a full and well-rounded understanding of the roles of Africa’s peoples in human history. Examining inventions and civilizations from 22,000 BCE to 1800 CE, Ehret explores the wide range of social and cultural as well as technological and economic change in Africa, relating all these facets of African history to developments in the rest of the world. This updated edition incorporates new research, as well as an extensive new selection of color images.

This book gives serious play to ancient history right across the African continent and it ties these eras into the currents of wider world history. Chris Ehret has skilfully woven archaeology and linguistics into the historical narrative to provide a text from the deep past until 1800. North America: University Press of Virginia

Intended for those interested in the African continent and the diversity of human history, this work looks at Africa's past and reflects on the changing ways it has been imagined and represented. It illustrates key themes in modern thinking about Africa's history with a range of historical examples.

Western literature has become more influential in Africa since the independence of many of that continent's countries in the early 1960s. In particular, Greek tragedy has grown as model and inspiration for African theatre artists. This work begins with a discussion of the affinity that modern-day African playwrights have for ancient Greek tragedy and the factors that determine their choice of classical texts and topics. The study concentrates on how African playwrights transplant the dramatic action and narrative of the Greek texts by rewriting both the performance codes and the cultural context. The methods by which African playwrights have adapted Greek tragedy and the ways in which the plays satisfy the prevailing principles of both cultures are examined. The plays are The Bacchae of Euripides by Wole Soyinka, Song of a Goat by J.P. Clark, The Gods Are Not to Blame by Ola Rotimi, Guy Butler's Demea, Efua Sutherland's Edufa, Orestes by Athol Fugard, The Song of Jacob Zulu by Tug Yourgrau, Femi Osofisan's Tegonni, Edward Kamau Brathwaite's Odale's Choice, The Island by Fugard, John Kani, and Winston Ntshona, and Sylvain Bemba's Black Wedding Candles for Blessed Antigone.

This book is about history and the practical power of language to reveal historical change. Christopher Ehret offers a methodological guide to applying language evidence in historical studies. He demonstrates how these methods allow us not only to recover the histories of time periods and places poorly served by written documentation, but also to enrich our understanding of well-documented regions and eras. A leading historian as well as historical linguist of Africa, Ehret provides in-depth examples from the language phyla of Africa, arguing that his comprehensive treatment can be applied by linguistically trained historians and historical linguists working with any language and in any area of the world.

This work provides the first truly comprehensive and systematic reconstruction of proto-Afroasiatic (proto-Afrasian). It rigorously applies, throughout, the established canon and techniques of the historical-comparative method. It also fully incorporates the most up-to-date evidence from the distinctive African branches of the family, Cushitic, Chadic, and Omotic. Using concrete and specific evidence and argument, the author proposes full vowel and consonant reconstructions and a provisional reckoning of tone. Each aspect of these reconstructions is substantiated in detail in an extensive etymological vocabulary of more than 1000 roots. The results, while confirming some previous views on proto-Afroasiatic (proto-Afrasian), revise or overturn many others, and add much that is new.

Investigates the participation of black Africans, usually referred to as "Ethiopians," by the Greek and Romans, in classical civilization, concluding that they were accepted by pagans and Christians without prejudice.

Global imperial designs, which have been in place since conquest by western powers, did not suddenly evaporate after decolonization. Global coloniality as a leitmotif of the empire became the order of the day, with its invisible technologies of subjugation continuing to reproduce Africa’s subaltern position, a position characterized by perceived deficits ranging from a lack of civilization, a lack of writing and a lack of history to a lack of development, a lack of human rights and a lack of democracy. The author’s sharply critical perspective reveals how this epistemology of alterity has kept Africa ensnared within colonial matrices of power, serving to justify external interventions in African affairs, including the interference with liberation struggles and disregard for African positions. Evaluating the quality of African responses and available options, the author opens up a new horizon that includes cognitive justice and new humanism.