Presenting a fresh inquiry into early Christianity and Greco-Roman paganism, Luke Timothy Johnson begins with a broad definition of religion as a way of life organized around convictions and experiences concerning ultimate power.

"In the past it was commonly thought that Jews were involved in active missionary efforts during the second temple period, but McKnight argues that they were not. Read any discussion about the question of a Jewish mission in the 2nd temple period, and this book by McKnight is usually credited with changing the previous consensus to a new one around his view. So the book is important, and McKnight has worked hard and done his homework in the original sources" -- Amazon.com.

This exciting new interpretation of Pauls Letter to the Romans approaches Pauls most famous letter from one of the newest scholarly positions within Pauline Studies: The Radical New Perspective on Paul (also known as Paul within Judaism). As a point of departure, the author takes Pauls self-designation in 11:13 as apostle to the gentiles as so determining for Pauls mission that the audience of the letter is perceived to be exclusively gentile. The study finds confirmation of this reading-strategy in the letters construction of the interlocutor from chapter 2 onwards. Even in 2:17, where Paul describes the interlocutor as someone who calls himself a Jew, it requests to perceive this person as a gentile who presents himself as a Jew and not an ethnic Jew. If the interlocutor is perceived in this way throughout the letter, the dialogue between Paul and the interlocutor can be perceived as a continuous, unified and developing dialogue. In this way, this interpretation of Romans sketches out a position against a more disparate and fragmentary interpretation of Romans.

This groundbreaking study argues that, in the Gospel of Mark, Gentiles are recipients of Jesus' compassion and are typically depicted as desperate individuals who exhibit faith and understanding. Mark's arrangement of the sequence of Gentile episodes is progressive and envisions a theological reversal in the kingdom of God, a re-prioritization in the proclamation of the gospel message that coincides with the death of Jesus. After receiving Gentiles in the Jewish homeland (3:7-12), the Markan Jesus initiates four excursions into Gentile territory. The first journey (5:1-20) is preparatory and opens the door for future ministry in Gentile regions. Jesus symbolically cleanses the land and the healed demoniac becomes the first missionary to Gentiles. The second journey (6:45-52) ends prematurely when the disciples fail to understand the Gentile mission, leading inexorably to the third journey where the relationship between Jews, Gentiles, and the kingdom of God becomes the focal point of the narrative. Although the Jews are first, the Gentiles are not excluded from the kingdom. On the fourth journey the reader senses a subtle re-prioritization in the kingdom as an event on Gentile soil occurs before its parallel counterpart on Jewish soil, reversing an established narrative pattern in Jesus' ministry. Iverson shows how the theological reversal gains clarity when the narrative shifts to Jerusalem. The tearing of the temple curtain marks the dawn of a new era and links the temple and Gentile themes. Through Jesus' obedient self-gift, he becomes the new temple providing universal access to God for all people's depiction of the centurion is a narrative signal that the kingdom has been passed to Gentiles according to the divine plan. The Jews have not been excluded, any more than the Gentiles were when Israel was first. Mark's theological reversal looks proleptically beyond the story line to the completion of the Gentile mission by the followers of Jesus.

These seminal essays introduce the reader to the interdisciplinary approach of New Testament scholarship which is affecting the way the Book of Acts is studied and interpreted. Insights from the social sciences, narratological studies, Greek and Roman rhetoric and history, and classics, set the Acts of the Apostles in its original historical, literary and social context; these methods of interpretation have not always been applied to biblical study in a systematic way. The discussions from a shared general perspective range over genre and method, historical and theological problems, and issues of literary criticism. History, Literature and Society in the Book of Acts is an interesting and valuable overview of some of the chief preoccupations of biblical studies with contributions from leading scholars in the Old and New Testaments and the history of antiquity.

The very question of “what do Jews think about the goyim” has fascinated Jews and Gentiles, anti-Semites and philo-Semites alike. Much has been written about immigrant Jews in nineteenth- and twentieth-century New York City, but Gil Ribak’s critical look at the origins of Jewish liberalism in America provides a more complicated and nuanced picture of the Americanization process. Gentile New York examines these newcomers’ evolving feelings toward non-Jews through four critical decades in the American Jewish experience. Ribak considers how they perceived Gentiles in general as well as such different groups as “Yankees” (a common term for WASPs in many Yiddish sources), Germans, Irish, Italians, Poles, and African Americans. As they discovered the complexity of America’s racial relations, the immigrants found themselves at odds with “white” American values or behavior and were drawn instead into cooperative relationships with other minorities. Sparked with many previously unknown anecdotes, quotations, and events, Ribak’s research relies on an impressive number of memoirs, autobiographies, novels, newspapers, and journals culled from both sides of the Atlantic.

“A beautifully presented book on Jewish diversity around the world . . . opens windows into lives from the hills of Portugal to the plains of Africa.” —The Jerusalem Post With vibrant photographs and intricate accounts Scattered Among the Nations tells the story of the world’s most isolated Jewish communities in Africa, Asia, Latin America, the Former Soviet Union and the margins of Europe. Over two thousand years ago, a shipwreck left seven Jewish couples stranded off India’s Konkan Coast, south of Bombay. Those hardy survivors stayed, built a community, and founded one of the fascinating groups described in this book—the Bene Israel of India’s Maharasthra Province. This story is unique, but it is not unusual. We have all heard the phrase “the lost tribes of Israel,” but never has the truth and wonder of the Diaspora been so lovingly and richly illustrated. To create this amazing chronicle of faith and resilience, the authors visited Jews in thirty countries across five continents, hearing origin stories and family histories that stretch back for millennia. “Beautiful, even breathtaking . . . a Jewish (Inter) National Geographic, wisely reminding us that the strategies for survival of Jews in distant lands may be relevant to our own.” —Rabbi Lawrence Kushner, Emanu-El Scholar at Congregation Emanu-El of San Francisco and author of I’m God; You’re Not “This exquisite book is a gift to the Jewish people, dramatically stretching our understanding of ‘Jewish’ . . . A book to be savored, read and re-read, and transmitted from one generation to the next.” —Yossi Klein Halevi, Senior Fellow, Shalom Hartman Institute, Jerusalem

Who are the ancient role models for the sacred relationship between Jews and non-Jews today? Now more than ever, gentiles are an integral part of the Jewish community. But they are not new to the Jewish story. In fact, righteous gentiles go back to Abraham. The story of the Jewish people can’t be told without them. Noted author and educator Rabbi Jeffrey Salkin provides an informative and inspiring look at the sympathetic non-Israelite characters of the Hebrew Bible and the redemptive relationships they had with the Jewish people. Relying on biblical and extra-biblical sources, he introduces each character, drawing lessons from the life of each that will be relevant to you, whatever your faith tradition. They include the ... First gentile to bless a Jew First woman to hear the Divine voice and save a Jewish baby First teacher of morality to the Jews First gentile mother of Jewish children Gentile midwives who invented civil disobedience Mother of Moses and nurturer of the Jewish people Father-in-law and teacher of Moses First “gentile Zionist” Gentile warrior who fought for the Israelites Gentile contractor for Solomon’s Temple Gentiles who acknowledged God and repented Creator of the Second Jewish Commonwealth